Amin, Abdulkarim Fattah
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Muhammad is the Messenger of God, may God bless him and grant him peace: In the divine books Amin, Abdulkarim Fattah; Agha Baba, Awat Muhammad; Ibrahim, Shamal Ahmed; Kamal Al-Din, Nabaz Jamal; Hama Gharib, Bahra Salam
AL-ADYAN Vol 17 No 2 (2022): Al-Adyan: Jurnal Studi Lintas Agama
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/al-adyan.v17i2.14685

Abstract

Through the preparation of our research, we were able to show many and abundant results and we cannot return them, but to make it easier for the dear reader, we talk to you about a summary of it in the following points: We divided our research into two topics: The first topic: Muhammad is the Messenger of God in the Torah and the Bible and the Qur'an, and this title contains three demands, and the second topic: Muhammad is the Messenger of God in the semi-celestial books: the Kazanpura and the sacred books of Hinduism and Avista, as well as this topic as its predecessor contains three demands. It is worth noting: We brought in the three demands the texts of these heavenly books towards our Messenger Muhammad - may God’s prayers and peace be upon him - that negate the suspicion, and which we like that the texts of these books are very close to the Seal of the Prophets and the Messenger - peace be upon them. • The noble reader warned us that the texts of the Torah and the Gospel have been subjected to distortion from two aspects: the first: deleting some texts altogether, and the second: distorting its meaning and carrying it to another meaning. • Also, in the three demands of the second topic, we brought the texts of Kaspara, Avista, and the sacred books of Hinduism towards the Messenger - may God bless him and grant him peace - and we learned from those texts that these three religions are concerned with the Prophet of Islam and his Messenger, our master Muhammad - may God bless him and grant him peace - and consider it with consideration. • And we named the second topic: Muhammad, the Messenger of God, in the semi-heavenly books: Kazanbara and the sacred books of Hinduism, for the sake of the fact that those books were not descended from God Almighty and on this view the masses of Muslim scholars went almost to reach an agreement.
The Impact of Formal Military Militias on the Democratic Transition Process in Post-2014 Iraq Ibrahim, Shamall Ahmad; Amin, Abdulkarim Fattah; Kamaladdin, Nabaz Jamal; Agha Baba, Awat Muhammad; Mira, Ahmad Muhammad Rashid; Aziz, Aryan Sidiq
As-Siyasi: Journal of Constitutional Law Vol. 2 No. 2 (2022): As-Siyasi: Journal of Constitutional Law
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/as-siyasi.v2i2.14290

Abstract

One of the ways to the democratization process is through Military Forces. In this study, we identify and delve into the impact and influence of non-state armed groups on the democratization process in deeply divided societies, such as Iraqi society. At the beginning of the paper, we examine the Kurdish force (Peshmerga) and Shia armed groups (Popular Mobilization Forces – PMF) and assess their legal basis according to the Iraqi Post-2003 constitution. Furthermore, we will discuss in detail the role that these groups will play in strengthening and supporting a democratic transition. The main question in our research is to determine the role that these mentioned armed groups will play in Post-2014 Iraq, how they will contribute to preserving political stability, and also which position they will take in the democratic transition process. In this descriptive study, we employ an analytical approach to analyze the role of militias in Iraq, and a legal approach to explain the constitutional and legal articles that categorize these military forces as regular forces alongside the forces of the Iraqi Ministry of Defense. This research concludes that militias have a negative role in democratic transition, and countries must strive to dismantle these forces if they are not recognized as constitutional forces.