Ramadan, Risky Aulya
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HAMKA: From the First Pancasila to the Integrity of Bhineka Tunggal Ika in Indonesia Ramadan, Risky Aulya; Pujiyaturrahmi, Pujiyaturrahmi
Majalah Ilmu Pengetahuan dan Pemikiran Keagamaan Tajdid Vol 27, No 2 (2024)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/tajdid.v27i2.9607

Abstract

This problem begins with the fading of understanding and application of Pancasila values as a way of life in society, nation and state, especially the first principle in Indonesia. This has led to the emergence of various separatist movements that want to separate themselves from the Republic of Indonesia and groups that do not want to respect the red and white flag, sing the Indonesia Raya song and so on. HAMKA said that it was from the first precept of “Belief in One God” that everything began, from that precept as a vein of Pancasila, according to him if the Indonesian people really understood the meaning of this first precept, the next precepts would be well preserved and Bhineka Tunggal Ika was created. This article uses qualitative research methods and this type of research is literature. The primary data of this research is obtained through reading HAMKA's works while secondary data is obtained from books and journals related to Pancasila and Unity in Diversity. This article uses document study as the basis for data collection. This article finds HAMKA's wise attitude in maintaining the integrity of Bhineka Tunggal Ika, by giving a moderate response to Bung Karno's speech so as not to cause hatred and division and the proposal to hold halal bi halal Eid al Fitri and Christmas are equalized. This article has implications for strengthening the motto of Unity in Diversity in Indonesia
Democracy as Political Jihad: Evaluating Yusuf Qaradhawi's Vision and its Application in Indonesia Ramadan, Risky Aulya; Muzammil, Shofiyullah
Islamic Thought Review Vol. 2 No. 1 (2024): June 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/itr.v2i1.7838

Abstract

This article examines the influence of Western secular thought on Islamic civilization, focusing on its repercussions within the political domain. The dominance of secular politics, which often conflicts with Islamic values, poses a significant challenge to Islamic governance principles. In response to this ideological shift, Yusuf Qaradhawi has called for a political reformation grounded in Islamic teachings, framing this transformative effort as a form of jihad. To investigate this perspective, the study employs qualitative research methods, specifically library-based research, and document analysis. Primary data is sourced from Yusuf Qaradhawi's own writings, while secondary data includes a range of books, scholarly journals, bulletins, and encyclopedias pertinent to the topic. The analysis reveals that the core principles of democracy—such as the right of citizens to elect their leaders freely—are compatible with Islamic values. However, the study also identifies notable deviations from these democratic ideals in practice. In the context of Indonesia, where Islamic values have been incorporated into the democratic framework, discrepancies between theoretical principles and actual political practices remain significant. This paper not only highlights the alignment between Islamic principles and democratic values but also critically assesses the challenges and inconsistencies faced in their implementation.
Gagasan Islam Progresif Abdurrahman Wahid dan Relevansinya dengan Kemunculan Negara Islam Indonesia (NII) di Minangkabau Fererli, Delavia Andrea; Ramadan, Risky Aulya
Media: Jurnal Filsafat dan Teologi Vol. 6 No. 2 (2025): September 2025
Publisher : Sekolah Tinggi Filsafat Seminari Pineleng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53396/media.v6i2.645

Abstract

This study aims to explain Abdurrahman Wahid’s (Gus Dur’s) progressive Islamic ideas and their relevance to the emergence of the terrorist network group Negara Islam Indonesia (NII) in Minangkabau. Using a qualitative approach through library and field research, data were collected via observation, interviews, and document analysis, drawing primarily from Gus Dur’s Islamku, Islam Anda, Islam Kita and related literature. The analysis employed data reduction, data presentation, and conclusion drawing. The results show that Gus Dur rejected the formalization, ideologization, and shariatisation of Islam in state affairs, emphasizing that Islam’s strength lies in its ethical and cultural values rather than institutional political forms. His concept of  Islamic indigenization served as a reconciliation between Islamic teachings and local wisdom, while his reform of Islamic jurisprudence, based on maqāṣid al-syarī‘ah, underscored justice, humanity, and freedom. The study concludes that Gus Dur’s progressive Islamic thought remains highly relevant in addressing radical ideologies in Minangkabau. His legacy of pluralism, tolerance, and humanism offers a foundational framework for fostering peaceful and democratic religious life in Indonesia.