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HOMO DEUS: THE ISLAMIC CRITICAL APPROACH TO THE NEW AGENDA OF HUMANITY ACCORDING TO HARARI Azizah, Nur; Habibi, Jauharul; Maria, Galuh; Shuhada, Muhammad Aula Rahmad
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism Vol. 10 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Sadra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20871/kpjipm.v10i2.367

Abstract

This article discusses Islam and homo deus as a new agenda for humanity’s future. This article tries to explain the reading of homo deus and the problems of humanity in the future. Likewise, regarding the issue of immortality and human happiness in the future from an Islamic perspective. This article tries to analyze the problem using the library research model in carrying out an analysis of the main problem. Humans to fight death and the problems that humans expect in the future to maintain eternity feel like a god who will live eternally in the world. It is not only immortality in the world that modern humans will achieve, but how humans live in the world and gain happiness. True happiness is difficult for humans to obtain, even though humans use the discoveries of modern science. Humans will truly find happiness if they believe in and draw closer to God. The happiness that modern humans feel is only temporary pseudo-happiness.  The immortality that modern humans desire is not directly proportional to happiness. This can be seen from the large number of people dying by suicide in various countries, the majority of which are advanced, and technology is developing rapidly, but it still cannot help their spiritual problems. Modern humans think that everything can be solved with the modern science they have discovered, even though there is God’s intervention in life in this world.
Intergenerational Environmental Rights: Reading the Istikhlaf Verse as a Sustainable Legal Doctrine Shuhada, Muhammad Aula Rahmad
Al-Qanun: Jurnal Pemikiran dan Pembaharuan Hukum Islam Vol 29 No 1 (2026): Al-Qanun, Vol. 29, No. 1, Juni 2026
Publisher : Fakultas Syariah dan Hukum UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/alqanun.2026.29.1.50-63

Abstract

This article examines the istikhlaf verses of QS. Al-Baqarah [2]: 30, QS. Al-An'am [6]: 165, QS. Hud [11]: 61, and QS. al-Rum [30]: 41. From the perspective of ecological inheritance law, arguing that future generations have the right to Islamic law (huquq shar'iyyah) over a clean and sustainable earth, just as heirs have the right to undivided inheritance. Using a qualitative approach grounded in a literature review and the Maudhu'i interpretation method, this study examines the interpretations of classical and contemporary exegetes. Then it develops a legal analogy (qiyas) between the structure of Islamic inheritance law (faraid) and the rights of future generations over the environment. The results of the study show that the concept of amanah, mizan, and the prohibition of fase fi al-ard} places the current generation as wasi (will holder) of the earth's assets, not absolute owners, so that exploitation that reduces the rights of future generations is equivalent to itlaf mal al-ghair in muamalah fiqh. This study finds a conceptual meeting point with Edith Brown Weiss's doctrine of intergenerational equity. It concludes that the ecological rights of future generations can be formulated as part of the maqashid sharia, especially hifz al-bi‘ah as an extension of hifz al-nasl.