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The Concept of Children's Education in Islam Based on Surah Luqman Verses 13-15: A Comparative Analysis of the Tafsir of Sayyid Qutb, M. Quraish Shihab, and Ibn Kathir Widodo, Widodo; Armin Nurhartanto; Rina Murtyaningsih
Bulletin of Islamic Research Vol. 3 No. 2 (2025)
Publisher : Educational Foundation for Qur'anic Exegesis and Hadith Studies (Yayasan Pendidikan Tafsir Hadis)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69526/bir.v3i2.339

Abstract

This study examines the concept of children's education in Islam based on Surah Luqman verses 13-15 by examining three main interpretations: Fi Zhilalil Qur'an by Sayyid Qutb, Tafsir Al-Misbah by M. Quraish Shihab, and Tafsir Ibn Katsir. This study aims to understand the values of children's education in Islam and analyze the differences and similarities in the interpretation of the three mufasir. The research gap that was addressed was the lack of a comparative approach to these interpretations in the context of children's education. This research uses a qualitative method with a library research approach. Data were obtained from 3 books of tafsir and analyzed descriptive-comparatively. The results of the study explained that there are three main aspects: monotheistic education, adab education and respect for parents, and moral and ethical education. Tawhid education is the main foundation in shaping the Islamic character of children, as explained by Sayyid Qutb, Quraish Shihab, and Ibn Kathir. In addition, respect for parents is considered part of obedience to God, which has psychological, social, and spiritual impacts. Moral education is also emphasized as an aspect that must be applied through example and good communication between parents and children. In the context of modern education, the values that Luqman taught his children are relevant to current educational methods that are based on dialogue and persuasion. The implications of this research are relevant to the SDGs, especially quality education (SDG 4) and gender equality (SDG 5). This study supports the integration of Islamic education in the modern education system and provides insight into how Islamic values can shape the character of children in formal and non-formal education  
HUMANIST AND MULTICULTURAL ISLAMIC EDUCATION LEARNING MODELS Cholisa Rosanti; Rina Murtyaningsih; Armin Nurhartanto
JURNAL PEDAGOGY Vol. 18 No. 1 (2025): Volume 18 Nomor 1 Tahun 2025
Publisher : Sekolah Tinggi Agama Islam Muhammamdiyah Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.63889/pedagogy.v18i1.252

Abstract

This research is motivated by the urgency of the need for an Islamic Religious Education (PAI) learning approach that can instill human values and multiculturalism in facing the complexity of a pluralistic society. In practice, PAI learning still tends to focus on normative-doctrinal aspects and does not provide space for cross-cultural understanding, empathy, and tolerance. The gap in previous research lies in the lack of in-depth studies related to PAI learning models that explicitly integrate humanist and multicultural approaches, both in concept and practical implementation in the classroom. This study uses a descriptive qualitative approach that focuses on literature studies (library research) as the main method. Data was collected through a systematic review of secondary sources, such as scientific journal articles, academic books, and previous research results relevant to the themes of Islamic education, humanism, and multiculturalism. The analysis process is carried out by content analysis techniques, which examine the content and meanings of various sources to formulate key concepts and learning patterns by humanistic and multicultural principles. The results of the study show that several PAI learning models have the potential to be developed based on humanist and multicultural approaches, such as dialogue-based learning, reflective-critical learning, and contextual learning that are oriented toward strengthening the values of peace, tolerance, and social justice. These models not only foster an inclusive understanding of religion but also build students' awareness of the importance of coexistence in diversity. This research makes a theoretical contribution to the development of a more humanist and multicultural discourse of Islamic education while offering a conceptual basis for educators and policymakers in designing relevant and transformative religious learning in the era of plurality.