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All Journal Journal of Education and Religious Studies YASIN: Jurnal Pendidikan dan Sosial Budaya At-Thullab : Jurnal Mahasiswa Studi Islam Al-Mabsut: Jurnal Studi Islam dan Sosial Jurnal KACA EL-HAYAH
Arifka, Angga
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Religion Arts Humanities Chemistry Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences Other

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MYSTICAL EXPERIENCE IN SUFISM THE STUDY OF UNIQUENESS OF SUFISM IN RELATION TO MYSTICISM Arifka, Angga
At-Thullab : Jurnal Mahasiswa Studi Islam Vol. 7 No. 1 (2025): Ahwal Syakhsiyah, Pendidikan Agama Islam, Ekonomi Islam
Publisher : Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/tullab.vol7.iss1.art4

Abstract

This article investigates Sufism and its closeness with the so-called mysticism. Indeed, mysticism is chiefly characterized by mystical experience, referring to, broadly speaking, that of union with the ultimate reality. On this basis, Sufism also evinces mystical experience from which the Sufis elaborate some terminological concepts such as fanā’, wahdat al-wujūd, ittihād, etc. As a qualitative study with a type of library research, this article employs content analysis to provide an in-depth interpretation of the texts analyzed, especially literature relevant to the field of study. The results of the analysis demonstrate twofold. On the one hand, Sufism is arguably Islamic mysticism due to its emphasis on mystical experience about God. On the other hand, Sufism has its own uniqueness since it also pays much attention to moral development and human behavior. In addition, Sufism has great contribution and significance to Islamic civilization in particular and modernity in general, ranging from Islamic psychology, metaphysics, art and literary world to human peace and spiritual crisis.
Apophatic Theology in the Perspective of Deconstructive Hermeneutics Arifka, Angga
YASIN Vol 5 No 1 (2025): FEBRUARI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v5i1.4902

Abstract

This article aims to explore apophatic theology in the light of deconstructive hermeneutics, wherein the two are complementary approaches to understanding divine transcendence and the limitations of human language. With a qualitative approach, this article reads apophatic theology employing the hermeneutical theory of Jacques Derrida. This article found that apophatic theology emphasizes the inability of language to fully describe the nature of the Ultimate Reality or God through the approach of negation. At the same time, deconstructive hermeneutics, rooted in Derrida’s philosophy, focuses on the instability and limitations of meaning in language. This study has broad theoretical and practical significance. From a theoretical perspective, this study makes a new contribution to contemporary theological studies by showing how deconstructive hermeneutics can enrich the understanding of the methodology of apophatic theology. In particular, this study highlights how deconstruction helps reveal the creative dimension in the negation of apophatic theology, which is often seen as merely the elimination of meaning.
Pesantren and Ecotheology: Mainstreaming Ecological Consciousness in Pesantren Langitan, East Java, Indonesia Yardlo, Moh; Muktafi, Muktafi; Mahzumi, Fikri; Arifka, Angga; Sudarman, Mei Ariani
Journal of Education and Religious Studies Vol. 4 No. 02 (2024): Education, Religious, Law and inclusivity
Publisher : Academia Publication

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.57060/jers-mm1fwd90

Abstract

This participatory research aimed to enhance the ecological consciousness of the Santri (students) of Pesantren Langitan, a traditional Islamic boarding school in Tuban, East Java, Indonesia. This pesantren was chosen as the subject based on its geographical location along the Solo River. From an ecological perspective, this location has facilitated the implementation of various environmental initiatives, including promoting green consciousness among the local community, encouraging reforestation along the riverbanks, discouraging waste disposal into the river, and other similar actions aimed at preserving the river ecosystem. Another factor that contributed to the selection of Pesantren Langitan as the subject was its traditional Islamic boarding school nature, focusing on studying classical Islamic texts (kitab kuning). Therefore, the research will likely contribute to promoting Islamic ecotheology. The research employed a participatory action approach, wherein Kyai, Ustaz, and santri were actively engaged in the program's planning, implementation, and evaluation. The theme-based program yielded successful outcomes in four key areas: (1) enhancing green consciousness among the santri, (2) formulating a green fiqh concept, (3) promoting green da'wa on social media, and (4) implementing green activities within the pesantren environment.
DELVING INTO THE COMPLEXITY OF ISLAMIC THOUGHT ABOUT SPIRIT: THE NATURE OF THE SPIRIT IN THE LIGHT OF NURUDDIN AL-RANIRI Arifka, Angga
Al-Mabsut: Jurnal Studi Islam dan Sosial Vol 19 No 1 (2025): MARET
Publisher : Institut Agama Islam Ngawi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56997/almabsut.v19i1.2042

Abstract

This article examines al-Raniri’s views on spirit. In Islamic thought, spirit is an important matter discussed by Muslim theologians, Muslim philosophers and Sufis. They argue with each other about the nature of spirit. Using content analysis, this library research attempts to portray how al-Raniri navigates the complexity of the Islamic thought regarding spirit. This study found that al-Raniri seeks to synthesize various views. Nonetheless, he was more inclined towards the views of the Sufis than the theologians and philosophers. Al-Raniri views the spirit as a subtle substance that is located in the heart and will last forever even if the body is destroyed. Keywords: Al-Raniri, Islamic thought, the human spirit, the nature of the spirit.
The Concept of God in Malay Sufi Literature: A Study of the Sufi Poetry of Hamzah Fansuri Arifka, Angga
EL- Hayah Vol. 15 No. 1 (2025): Juni 2025
Publisher : Pascasarjana UIN Raden Mas Said Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22515/elha.v15i1.11075

Abstract

This article examines the literary footsteps of Hamzah Fansuri who is known as a famous Sufi and poet in Aceh in the sixteenth and seventeenth centuries. Fansuri’s primary contribution to Malay literature is very significant. As a controversial wujudi Sufi, Fansuri utilized poetry to convey his Sufi experiences and ideas. This article uses a qualitative method to explore and describe his rich mystical views. By using a content analysis approach, this article presents Fansuri’s poetry in order to understand the constellation of his wujudiyah thoughts. This article found that Fansuri succeeded in showing his expertise in conveying his Sufi ideas using the medium of poetry. In addition, he was a key Sufi poet who has introduced the Malay poetic image by creatively adopting Arabic-Persian vocabularies.
Teo-Antroposentrisme Konsep Martabat Tujuh Ranggawarsita Arifka, Angga
KACA (Karunia Cahaya Allah): Jurnal Dialogis Ilmu Ushuluddin Vol. 13 No. 1 (2023): Februari
Publisher : Fakultas Ushuluddin dan Dakwah Institut Al Fithrah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36781/kaca.v13i1.286

Abstract

Artikel ini mendiskusikan tentang konsep martabat tujuh Ranggawarsita. Konsep martabat tujuh memang merupakan penjelasan lebih jauh atas konsep martabat lima yang menjadi populer karena mazhab tasawuf Ibn ‘Arabi. Sebagai “pujangga penutup”, Ranggawarsita dalam magnum opus-nya, Serat Wirid Hidayat Jati, memberikan eksplanasi secara lebih bernas dan mendalam tentang konsep martabat tujuh. Sebelumnya, baik konsep martabat lima maupun martabat tujuh hanya membabarkan teosentrisme gradasi wujud secara kosmologis sehingga tampak tak ada relevansi dan implikasi langsungnya pada  diri manusia. Korpus baik konsep martabat lima maupun martabat tujuh yang hanya bernada teosentris, dalam konteks ini, mesti diekspansikan dan diekstrapolasikan untuk merambah ke skop antroposentris. Oleh sebab itu, dengan menggunakan metode deskriptif-analitis, artikel ini membaca secara cermat implikasi konsep martabat tujuh Ranggawarsita yang melangkah lebih jauh ketimbang konsep martabat tujuh yang sebelumnya. Hasil dari pembacaan cermat tersebut adalah bahwa artikel ini menemukan bahwa konsep martabat tujuh Ranggawarsita tidak semata-mata menjelaskan persoalan gradasi wujud secara kosmologis yang cenderung teosentris, yang hanya berkutat pada persoalan level eksistensi ketuhanan semata, melainkan konsepnya dengan jelas menyinggung serta mengaitkannya langsung dengan tataran wujud rohani manusia secara spiritual. Dengan kata lain, konsep martabat tujuh Ranggawarsita dapat disebut teo-antroposentrisme.
Co-Authors Fikri Mahzumi Muktafi Muktafi Sudarman, Mei Ariani Yardlo, Moh