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All Journal MIQOT: Jurnal Ilmu-ilmu Keislaman JUSPI (Jurnal Sejarah Peradaban Islam)
Sahrul, Sahrul
Universitas Islam Negeri Sumatera Utara
Religion Arts Humanities Social Sciences

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Social Interpretation of Sulang Silima in the Empowerment of the Zam-Zam Pond Mosque in Dairi Regency, North Sumatera Sahrul, Sahrul; Daulai, Afrahul Fadhila
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 8, No 2 (2025)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v8i2.21418

Abstract

This This research aims to describe the role of Sulang Silima local wisdom; perisang-isang, pertulan Tengah, perukur-ukur, puhun and anak berru in empowering the Telaga Zam Zam mosque in Dairi Regency, North Sumatra. The type of research is qualitative, the data collection tools used are observation and interviews with religious and traditional leaders who know exactly the Sulang Silima culture. Based on the research results, it was found that the local wisdom of Sulang Silima can be interpreted socially in empowering the Telaga Zam Zam mosque. Perisang-isang is synonymous with the protective and advisory section of the Mosque Prosperity Board (BKM). The middle person is the Chairman of the Mosque Prosperity Board, secretary and treasurer. Perukur-ukur are areas or sections of mosque management; da'wah, education, social welfare and public relations.  Puhun is synonymous with the field of mosque planning and programming. Meanwhile, Berru's children are mosque marbots; janitors, muezzins and mosque guards. These five elements are collaborative and complement each other in carrying out their respective duties and functions. In practice, these five elements of local culture were transferred into Islamic acculturation and turned out to be effective in empowering the Telaga Zam Zam mosque.
THE LOCAL WISDOM OF INDIGENOUS COMMUNITIES, RELIGIOUS LEADERS, AND INTELLECTUALS IN MITIGATING THE SOCIAL IMPACTS OF ILLEGAL GOLD MINING IN WEST PASAMAN, WEST SUMATRA Sahrul, Sahrul; Daulai, Afrahul Fadhila
MIQOT: Jurnal Ilmu-ilmu Keislaman Vol 49, No 1 (2025)
Publisher : State Islamic University North Sumatra

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30821/miqot.v49i1.1375

Abstract

This study explores the role of indigenous, religious, and intellectual institutions in mitigating the social impacts of illegal gold mining on communities in West Pasaman, West Sumatra. Employing a qualitative research design, data were collected through interviews and observations involving ten key informants. Data analysis was conducted using the framework proposed by Miles and Huberman. The findings reveal that illegal gold mining has led to significant social consequences, including social conflict, economic disparities, moral degradation, and the proliferation of drug and alcohol abuse. These pressing issues have garnered serious attention from Tigo Tungku Sajarangan, a traditional leadership structure, which collaborates with the Nagari Customary Court to address these challenges. This collaboration involves various stakeholders, including nagari leaders, the Nagari Traditional Council, the Indonesian Ulema Council (MUI) of West Pasaman, local Islamic preachers, as well as members of Muhammadiyah and Nahdlatul Ulama. Additionally, non-governmental organizations and diaspora communities also play an active role in these efforts. The initiatives undertaken through this collaboration include moral appeals, public awareness campaigns, and the imposition of customary sanctions. However, customary institutions lack the legal authority to prosecute criminal offenses, limiting their ability to enforce legal consequences. Nonetheless, their efforts contribute significantly to fostering social harmony and strengthening community resilience against the adverse effects of illegal gold mining.Keywords: Society, Impact, Illegal Gold Mining, Tigo Tungku Sajarangan
Religion and Culture Syncretism in the Klenik Tradition in the Javanese Community of Binjai City Alwiyah, Sasi; Sahrul, Sahrul
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 8, No 1 (2024)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v8i1.20177

Abstract

It has become a classic thing that culture cannot be separated from the lives of people who follow their respective religions. For us Muslims, not all cultures are in line with religious teachings. One of them is the occult tradition which is considered shirk by several Islamic figures. However, in reality, this tradition is still widely practiced by the Javanese people in Sumber Mulyo Rejo Village, Binjai City, the majority of whom are Muslim. This illustrates the syncretism between religion and culture in the occult tradition. This research aims to examine the form of syncretization of the occult tradition. In this case, the researcher uses a type of qualitative research with a phenomenological approach. The data collection tools used were observation, documentation and interviews. The data sources in this research are interviews with village elders and people who practice this tradition. From the research conducted, the results can be concluded that the syncretization process in Sumber Mulyo Rejo Village begins with occult traditions that are difficult to eradicate as well as beliefs that have been passed down from generation to generation regarding the community's understanding of these traditions. So, it can be said that the value of syncretization in this tradition lies in the procedures and forms of belief of the Javanese people in Sumber Mulyo Rejo Village towards this occult tradition, for example, they still believe in the activities of throwing salt and burning sulfur around the house to protect against the supernatural.
Co-Authors Alwiyah, Sasi Daulai, Afrahul Fadhila