Article Per Year (5 Year)
p-Index From 2021 - 2026
0.947
P-Index
This Author published in this journals
All Journal Wissen: Jurnal Ilmu Sosial dan Humaniora Karakter: Jurnal Riset Ilmu Pendidikan Islam NAAFI: JURNAL ILMIAH MAHASISWA Makkah: Journal Of Islamic Studies Wasīlah: Journal Of Sharia Sciences
Fauzul Kabir
Unknown Affiliation
Religion Arts Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
Masjid dalam Kitab Suci Negara: Pendirian Masjid dalam Peraturan Pemerintah Indonesia Fauzul Kabir; Wahyu Trisno Aji
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 1 (2025): Februari : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i1.634

Abstract

This article aims to explain how the presence of Islamic houses of worship called mosques in Indonesia in the context of Indonesia's diverse religious landscape. It highlights the role of mosques not only as centers of religious practice but also as vital community centers that foster social cohesion and spiritual development. This study emphasizes the importance of complying with government regulations regarding the establishment of religious buildings, as outlined in the Joint Ministerial Regulation (PMB) No. 9 and 8 of 2006, which aims to maintain public order in a pluralistic society. Through qualitative-descriptive methods, this study analyzes various sources to provide a comprehensive understanding of the dynamics surrounding religious practices and the legal framework that governs them in Indonesia. Ultimately, this study underlines the need for tolerance and mutual respect among different religions to promote harmony in a multicultural country.
Redupnya Cahaya Tuan Guru: Dekharismatisasi Sosok Tuan Guru Terlibat Dalam Politik Wahyu Trisno Aji; Fauzul Kabir
NAAFI: JURNAL ILMIAH MAHASISWA Vol. 1 No. 1 (2024): Desember: JURNAL ILMIAH MAHASISWA (NAAFI)
Publisher : Pusat Penelitian dan Pengabdian (P3M) STKIP Majenang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62387/naafijurnalilmiahmahasiswa.v1i6.100

Abstract

This article aims to explain how Tuan Guru is Decharismatized when involved in politics. In the Sasak tribe on the island of Lombok, West Nusa Tenggara (NTB) province, the figure of Tuan Guru is seen as a religious figure or cleric whose main purpose of existence is none other than to continue the baton of preaching from the Prophet Muhammad SAW. The figure of Tuan Guru in Lombok is none other than an important figure who guides society more specifically in the order of life according to religious teachings. However, the view of the Lombok community towards Tuan Guru with charisma gradually faded when Tuan Guru was involved in the world of politics, namely a world where uncertainty and power are the main heart. From the results of Agus Dedy Putrawan's research (2014) that the Sasak community sees that when Tuan Guru is involved in politics, it has the potential to move away from the main role as a preacher, then many other factors cause the figure of Tuan Guru to experience Decharismatization when this religious figure is involved in politics.
Harmonisasi Nilai Qur'an dan Kebijakan Pemerintah Tentang Rumah Ibadah: Telaah Pemikiran Buya Hamka Fauzul Kabir
Karakter : Jurnal Riset Ilmu Pendidikan Islam Vol. 2 No. 4 (2025): November : Karakter : Jurnal Riset Ilmu Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/karakter.v2i4.1322

Abstract

This study aims to analyze the harmony between the values of the Qur’an and the Indonesian government’s policy on the establishment of houses of worship, with reference to Tafsir Al-Azhar by Buya Hamka. The research method used is qualitative descriptive, employing a library research approach. Data were collected from Qur’anic verses discussing houses of worship and from government regulations, particularly the Joint Regulation of the Minister of Religious Affairs and the Minister of Home Affairs Nos. 9 and 8 of 2006. The findings show that, according to Hamka, houses of worship serve both spiritual and social functions as places that strengthen human relationships with God and with others. The interpretation of Q.S. Ali ‘Imran [3]:96 emphasizes the value of piety in the establishment of places of worship, while Q.S. Al-Hajj [22]:40 highlights the importance of protecting all houses of worship as symbols of interreligious tolerance. These Qur’anic values are consistent with government policies that uphold the principles of justice, tolerance, and religious harmony. Thus, there exists a harmonization between divine revelation and state regulation in maintaining social harmony and religious freedom in Indonesia.
POLIGAMI SEBAGAI RUKHSAH: ANALISIS KEADILAN DAN RELEVANSINYA DALAM FILSAFAT HUKUM ISLAM Fauzul Kabir; Niken Retno Wulandari
Makkah: Journal Of Islamic Studies Vol. 1 No. 4 (2025): Desember
Publisher : Makkah: Journal Of Islamic Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

: In Islamic law, polygamy is not an absolute obligation or recommendation, but rather a dispensation (rukhsah) that is strictly regulated, with the primary condition being the ability to act justly. This article discusses polygamy from the perspective of Islamic legal philosophy by examining its normative basis in the Qur'an, specifically QS. An-Nisa: 3, which permits polygamy with up to four wives, emphasizing justice. The context of the revelation of this verse relates to the protection of the rights of orphans and widows after war. Analysis shows that although permitted, polygamy in practice often struggles to fulfill the essential condition of true justice, as affirmed in QS. An-Nisa: 129. The ruling on polygamy is conditional and must align with Maqāṣid al-Sharī'ah, which are to preserve the interests of religion, life, intellect, lineage, and property. In a contemporary context, polygamy tends to produce negative effects such as family conflict and injustice if not practiced with full responsibility. Therefore, polygamy should be understood as a limited option that may only be implemented when it truly fulfills the principles of justice and benefit.  
NIKAH MISYAR ANTARA KEMASLAHATAN DAN KEMUDARATAN: TINJAUAN MAQĀṢID AL-SYARĪ‘AH Fauzul Kabir; Wulandari, Niken Retno
Wasīlah: Journal Of Sharia Sciences Vol. 2 No. 1 (2026): Februari
Publisher : Wasīlah: Journal Of Sharia Sciences

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Misyar marriage is a contemporary phenomenon in Islamic family law that continues to generate scholarly debate due to its divergence from conventional marital arrangements, particularly in relation to the fulfillment of spousal rights and obligations. This article analyzes misyar marriage through the lens of Islamic legal philosophy by examining the interaction between normative legal validity, ethical considerations, and the objectives of Islamic law (maqāṣid al-sharīʿah). The study adopts a normative-theological legal method based on library research and employs a descriptive-analytical approach to assess classical and contemporary legal opinions. The findings indicate that misyar marriage is normatively valid because it fulfills the essential pillars and legal requirements of marriage as recognized in Islamic jurisprudence. Nevertheless, when evaluated from the maqāṣid perspective, misyar marriage presents an ambivalent position between potential benefit (maṣlaḥah) and harm (mafsadah). Consequently, this form of marriage should not be widely promoted and may only be justified under conditions of necessity, accompanied by strict moral responsibility and legal supervision to safeguard the fundamental objectives of Islamic family law.
Co-Authors Niken Retno Wulandari Wahyu Trisno Aji Wulandari, Niken Retno