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Masjid dalam Kitab Suci Negara: Pendirian Masjid dalam Peraturan Pemerintah Indonesia Fauzul Kabir; Wahyu Trisno Aji
WISSEN : Jurnal Ilmu Sosial dan Humaniora Vol. 3 No. 1 (2025): Februari : WISSEN : Jurnal Ilmu Sosial dan Humaniora
Publisher : Asosiasi Peneliti Dan Pengajar Ilmu Sosial Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62383/wissen.v3i1.634

Abstract

This article aims to explain how the presence of Islamic houses of worship called mosques in Indonesia in the context of Indonesia's diverse religious landscape. It highlights the role of mosques not only as centers of religious practice but also as vital community centers that foster social cohesion and spiritual development. This study emphasizes the importance of complying with government regulations regarding the establishment of religious buildings, as outlined in the Joint Ministerial Regulation (PMB) No. 9 and 8 of 2006, which aims to maintain public order in a pluralistic society. Through qualitative-descriptive methods, this study analyzes various sources to provide a comprehensive understanding of the dynamics surrounding religious practices and the legal framework that governs them in Indonesia. Ultimately, this study underlines the need for tolerance and mutual respect among different religions to promote harmony in a multicultural country.
Redupnya Cahaya Tuan Guru: Dekharismatisasi Sosok Tuan Guru Terlibat Dalam Politik Wahyu Trisno Aji; Fauzul Kabir
NAAFI: JURNAL ILMIAH MAHASISWA Vol. 1 No. 1 (2024): Desember: JURNAL ILMIAH MAHASISWA (NAAFI)
Publisher : Pusat Penelitian dan Pengabdian (P3M) STKIP Majenang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62387/naafijurnalilmiahmahasiswa.v1i6.100

Abstract

This article aims to explain how Tuan Guru is Decharismatized when involved in politics. In the Sasak tribe on the island of Lombok, West Nusa Tenggara (NTB) province, the figure of Tuan Guru is seen as a religious figure or cleric whose main purpose of existence is none other than to continue the baton of preaching from the Prophet Muhammad SAW. The figure of Tuan Guru in Lombok is none other than an important figure who guides society more specifically in the order of life according to religious teachings. However, the view of the Lombok community towards Tuan Guru with charisma gradually faded when Tuan Guru was involved in the world of politics, namely a world where uncertainty and power are the main heart. From the results of Agus Dedy Putrawan's research (2014) that the Sasak community sees that when Tuan Guru is involved in politics, it has the potential to move away from the main role as a preacher, then many other factors cause the figure of Tuan Guru to experience Decharismatization when this religious figure is involved in politics.
Harmonisasi Nilai Qur'an dan Kebijakan Pemerintah Tentang Rumah Ibadah: Telaah Pemikiran Buya Hamka Fauzul Kabir
Karakter : Jurnal Riset Ilmu Pendidikan Islam Vol. 2 No. 4 (2025): November : Karakter : Jurnal Riset Ilmu Pendidikan Islam
Publisher : Asosiasi Riset Ilmu Pendidikan Agama dan Filsafat Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61132/karakter.v2i4.1322

Abstract

This study aims to analyze the harmony between the values of the Qur’an and the Indonesian government’s policy on the establishment of houses of worship, with reference to Tafsir Al-Azhar by Buya Hamka. The research method used is qualitative descriptive, employing a library research approach. Data were collected from Qur’anic verses discussing houses of worship and from government regulations, particularly the Joint Regulation of the Minister of Religious Affairs and the Minister of Home Affairs Nos. 9 and 8 of 2006. The findings show that, according to Hamka, houses of worship serve both spiritual and social functions as places that strengthen human relationships with God and with others. The interpretation of Q.S. Ali ‘Imran [3]:96 emphasizes the value of piety in the establishment of places of worship, while Q.S. Al-Hajj [22]:40 highlights the importance of protecting all houses of worship as symbols of interreligious tolerance. These Qur’anic values are consistent with government policies that uphold the principles of justice, tolerance, and religious harmony. Thus, there exists a harmonization between divine revelation and state regulation in maintaining social harmony and religious freedom in Indonesia.