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Language Environment and Acquisition Dynamics of Arabic in Pesantren: Perspectives on Islamic Education and Learning Tradition Hamid, Mas'an; Murtadho, Muhammad Alfa Choirul; Firdaus, Ahmad Yanif; Masturi, Masturi
International Journal of Islamic Thought and Humanities Vol. 3 No. 2 (2024): International Journal of Islamic Thought and Humanities
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/ijith.v3i2.608

Abstract

Language environment constitutes a fundamental pillar in second language acquisition, including learning Arabic within Islamic boarding schools (pesantren). The variation of input, the intensity of interaction, and the consistency of practice collectively form the primary scaffolds for developing students’ communicative competence. In the pesantren context, these elements are both pedagogical tools and part of a broader cultural and spiritual ecosystem that shapes language use in structured and spontaneous ways. When effectively designed and managed, this dual ecosystem has the potential to accelerate the process of Arabic acquisition significantly. This article examines the dynamics of the Arabic language environment in pesantren and its relationship with the core dimensions of input, interaction, and output. A qualitative case study design was employed, with participants selected purposively to capture diverse language learning experiences. Data collection involved observation, in-depth interviews, and document analysis, which were systematically analysed using Krippendorff’s content analysis framework, covering data reduction, thematic classification, interpretation, and conclusion drawing. The findings point to two interrelated categories of the Arabic language environment. The first is the formal environment, encompassing structured classroom learning such as maharat al-qirā’ah, al-kitābah, al-istimā‘, and al-kalām. This environment facilitates the acquisition of linguistic accuracy by aligning input and teacher–student interaction with grammatical and syntactical norms. The second is the informal environment, which emerges in daily activities such as muḥādathah, ilqā’ al-mufradāt, maḥkamat al-lughah, and muḥāḍarah. Unlike the formal setting, the informal environment privileges fluency and spontaneity, enabling learners to transform theoretical knowledge into practical communicative competence. These findings underscore that the synergy between formal and informal environments is both complementary and transformative: it enriches input, strengthens interaction, and ensures that output is accurate and communicatively meaningful. The implication is clear: success in Arabic language learning within pesantren is primarily determined by how comprehensively the language environment is designed to integrate theoretical instruction with authentic communicative practice.
Signs of Light in the Qur’an: Interpreting Symbolism through Peircean Semiotics Hamid, Mas'an; Murtadho, Muhammad Alfa Choirul
IJoIS: Indonesian Journal of Islamic Studies Vol. 5 No. 2 (2024): Indonesian Journal of Islamic Studies
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.v5i2.952

Abstract

This study examines the Qur’anic symbolism of light through the semiotic framework of Charles S. Peirce. In the Qur’an, light (nūr) is frequently employed as a symbol that embodies divine guidance, spiritual enlightenment, and the manifestation of Allah’s presence. Peirce’s semiotic theory, with its triadic model, representamen (the sign), object (the referent), and interpretant (the meaning constructed by the observer), is applied to uncover the layered meanings of light in selected Qur’anic verses. This research analyzes and interprets verses that explicitly mention light in order to reveal both the apparent and hidden dimensions of its symbolism and its role in shaping the Qur’an’s overall message. Focusing particularly on QS. An-Nur: 35 (light as divine guidance), QS. Al-Baqarah: 257 (light as liberation from darkness), and QS. Al-Hadid: 12–13 (light as a reward in the hereafter), the study demonstrates how the Qur’an employs this symbol to communicate theological, spiritual, and ethical values. The findings aim to contribute to Qur’anic studies by enriching the understanding of symbolism in sacred texts and by illustrating the applicability of Peirce’s semiotic theory to the interpretation of religious discourse.