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PERKEMBANGAN CORAK PENAFSIRAN AL-QUR’AN DARI PERIODE KLASIK SAMPAI MODERN Muhamad Ibtissam Han; Topikurohman
Al Burhan: Jurnal Kajian Ilmu dan Pengembangan Budaya Al-Qur'an Vol. 20 No. 2 (2020): Al Burhan: Kajian Ilmu dan Pengembangan Budaya Al-Qur’an
Publisher : LP2M Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53828/jznyca75

Abstract

This article will explain the development of the style of interpretation of the Koran from the classical period to the modern period. The authors use the literature research model (literature study) by reading books on interpretations from scholars and commentaries of scholars. Broadly speaking, the Classical period has many agreed-upon models of interpretation based on tradition and many uses of Islamic sources also support the linguistic aspect. While in the modern period emerged against the Old traditions ranging from the use of israiliyat tradition, the authority of the prophet, linguistic to the combination of the tradition of Western positivism thinking that illustrates various interpretations in the modern period with the exchange of mystical concepts and primitive concepts, also helped realize the discussions that support religion drocal.
Kecerdasan Komunikasi Spiritual dalam Upaya Membangun Perdamaian dan Toleransi Beragama Topikurohman
El Madani: Jurnal Dakwah dan Komunikasi Islam Vol. 1 No. 2 (2020): El-Madani: Jurnal Dakwah dan Komunikasi Islam
Publisher : Fakultas Dakwah dan Ilmu Komunikasi, Universitas PTIQ Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53678/5t62ca30

Abstract

Every time in every corner of the country, views of intolerance and chaos, even experiences of being differentiated, alienated, humiliated, and negated (the other) fill the life journey of this nation. Nobody know how many lives have been lost because of intolerance and discrimination. The author thinks it is necessary to re-transform a "communication literate" society based on spiritual intelligence. So it can be summarized that the meaning of "Spiritual Communication Quotient" is a process of delivering messages based on Divine (Allah Swt) values through certain media or channels in order to find a solution for the realization of peace between religious believers on earth. The components of Spiritual Communication Quotient are extracted from the contents of the Qur'an such as: effective speaking (qawlan balighan) in QS. An-Nisaa: 63, speaking correctly (qawlan sadiddan) in QS. An-Nisaa: 9, and speak well (qawlan ma'rufan) in QS. Al-Imran: 104, speaking softly (qawlan layinan) in QS. Thaahaa: 44, speaks properly (qawlan maysuran) in QS Al-Isra: 28, and speaks the noble (qawlan kariman) in QS. Al-Isra: 23, and so on. This SCQ approach must be integrated and implemented in a kafah and istiqamah again in order to create peace and a tolerant community order.
Institutional Popular Piety: How a Suburban Mosque Produces and Directs Islamic Lifestyle Da'wah in Urban Indonesia Han, Muhamad Ibtissam; Topikurohman; Sugiarto
INJECT (Interdisciplinary Journal of Communication) Vol. 11 No. 1 (2026)
Publisher : FAKULTAS DAKWAH UIN SALATIGA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/inject.v11i1.6757

Abstract

This study examines how Masjid Raya Bintaro Jaya (MRBJ) in suburban Jakarta adapts da'wah to young urban Muslims by integrating health-oriented lifestyles and environmental sustainability. Using a qualitative single-case study design with in-depth interviews with four key informants, supported by observation and document analysis, the study finds that MRBJ operates as a form of institutional popular piety: religious expression is shaped through mosque-initiated programs that draw on middle-class popular culture, rather than market logic. First, MRBJ translates eco-theological concepts into practical mosque programs, including waste donation, biopores, solar panels, greening initiatives, and a reverse vending machine. Second, it mobilizes sport, wellness, and digital activities such as fun runs, health screenings, and online content to attract and engage young Muslims. Third, these initiatives position the mosque as a hybrid institution that combines da'wah, ecological care, and lifestyle-based engagement. The main contribution of this article is theoretical: it extends the concept of popular piety from individual practice and consumer culture to the institutional level, showing that the mosque can actively produce and direct popular piety as a da'wah strategy. These findings enrich scholarship on urban mosques, contemporary da'wah, and popular Islam in Indonesia.
Tradisi Tilawah Al-Qur’an sebagai Penopang Identitas Muslim: Studi Ma’had Al-‘Ulum Addiniyyah Pohon Tanjong di Thailand Selatan Topikurohman; Kuswara , R. Nanang; Lubis, Yasser Muda
Al-Ulum Vol. 25 No. 1 (2025): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/au.v25i1.6846

Abstract

This study examines the role of Ma’had Al-‘Ulum Addiniyyah Pohon Tanjong in Southern Thailand in sustaining Muslim identity through the tradition of Qur’anic recitation. Using a qualitative fieldwork approach, data were collected through in-depth interviews, participant observation, and documentation involving teachers, leaders, and community figures. The findings show that the Ma’had plays a strategic role in preserving Qur’anic recitation by implementing formal education, tahfiz programs, recitation training, competitions, and collective tadarus. These efforts strengthen religious identity, enhance spiritual awareness, and ensure the continuity of Islamic tradition amid modernization and globalization.