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Divorce Lawsuit on the Reason Husband is Addicted to Online Gambling Desvia, Lusiana; An, Rusydi; Yandi, Akmal; Febria, Thomas; Huzaemah, Umu
Jurnal Elsyakhshi Vol. 2 No. 2 (2024): December
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v2i2.44

Abstract

Suiting for divorce on the grounds that the husband is addicted to online gambling is an increasingly disturbing phenomenon in today's modern society. This article aims to dig deeper into the impact of online gambling addiction on marital relationships and the resulting divorce process. The data collection method in this research was carried out through literature study which includes scientific articles, journals and other trusted sources. In this research, we will analyze how online gambling addiction can affect the dynamics of husband and wife relationships, the factors that trigger online gambling addiction in husbands, as well as the psychological and social impact it has in the divorce process. It is hoped that the results of this research will provide deeper insight into this problem and contribute to efforts to prevent and overcome online gambling addiction in marital relationships.
Validity of Biological Father As Marriage Guardian Against Syubhat's Son Mushthafa, Mushthafa; AN, Rusydi; Nurliana, Nurliana
Jurnal Elsyakhshi Vol. 1 No. 1 (2023): December
Publisher : Sekolah Tinggi Agama Islam Solok Nan Indah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.69637/jelsy.v1i1.32

Abstract

This study aims to understand and find out how the marriage guardian is determined for children born as a result of a relationship Wath'i syubhat, be it a relationship Wath'i syubhat because of the contract and/or relationship Wath'i syubhat due to actions, as well as the legal consequences of having a biological father who is the child's marital guardian suspicious. Indeed, in Law No. 1 of 1974 concerning Marriage in article 43 paragraph (1) it is explained that: "illegal children only have a civil relationship with their mother and their mother's family". But in context Wath'i syubhat of course there are differences. In Wath'i syubhat, children born in this case can still have lineage with his biological father, and has the same rights as the rights of children born in a normal contractual relationship, such as a biological father being able to become guardian for his daughter from Wath'i syubhat. Child's marriage guardian watha' syubhat different from the marriage guardian of an adulterous child. Judging from the way it is mixed, if...watha’ syubhat there was a mix-up due to a misconception that the man and woman were a legal couple. While adultery sometimes there is an agreement or mutual consent, but they realize that the man and the woman have no one to legalize the intercourse. So the guardian marries the childwatha’ syubhat that's the person whogive away himself (biological father) if the child was born after six months afterdukhul (intercourse).
Exploring the Reasons Behind Divorce in Muslim Families Ediz, M Hidayat; Datres, Datres; Yusrial, Yusrial; Zulfadli, Zulfadli; Biswadi, Biswadi; AN, Rusydi; M, Gusmarni
Samara: Journal of Islamic Law and Family Studies Vol. 2 No. 2 (2024): December
Publisher : Samara: Journal of Islamic Law and Family Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Divorce among Muslim families has become a growing phenomenon over the past few decades. Despite Islam's emphasis on the importance of family and marriage, many Muslim couples face difficulties in maintaining their marriages. This study aims to understand the reasons behind divorce among Muslim families. This qualitative study employed a phenomenological approach, with data collected through in-depth interviews with ten informants selected using purposive sampling. All informants were Muslim couples who had experienced divorce. In addition to in-depth interviews, the researcher also conducted document analysis from the Ministry of Religion of the Republic of Indonesia from 2016 to 2024. All data were analyzed using thematic analysis techniques by Miles and Huberman. The study's findings indicate that the reasons behind divorce among Muslim families are complex and multifaceted. However, the most common reasons include continuous conflicts and quarrels, poor communication, domestic violence, differences in values and beliefs, economic pressure, and lack of knowledge on building a harmonious family. This study contributes to a deeper understanding of the reasons behind divorce among Muslim families. The findings can also be used as a reference for developing more effective programs and services to prevent and address divorce among Muslim families