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Sheikh Abdul Wahab Calau's Intellectual Practices: A Structuration Study in 19th-Century West Sumatra Yudhi Andoni; Novi Yulia
Islam Transformatif : Journal of Islamic Studies Vol. 8 No. 2 (2024): July-December 2024
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/it.v8i2.9147

Abstract

This research examines the distinctive intellectual practices of Sheikh Abdul Wahab Calau at Surau Calau in Sijunjung during the mid-19th century. His contributions significantly enriched the intellectual landscape of Islam in Minangkabau, highlighting previously underexplored scholarly movements of the era. Employing historical methodologies—data collection, critical evaluation, classification, and historiographical analysis—this study contextualizes Calau (1830–1869) within his scholarly lineage, notably alongside Sheikh Burhanuddin Ulakan, a pivotal figure in the development of Tariga Syattariyah in the early 17th century. Calau's innovative pedagogical strategies reflected his personal experiences and adeptly mirrored and expanded the social structures of Surau Calau. Applying Giddens' structuration theory, this research vividly reveals the dynamic interplay between individual agency and social structures that facilitated intellectual transformation, keeping the audience engaged. Ultimately, Calau's authority derived from a robust scholarly genealogy, innovative teaching methods, and interpretative approaches to religious texts.
Menyulam Etika dan Kemanusiaan: Tafsir Inklusif Nurcholish Madjid Tentang Islam dan Pluralitas di Indonesia (1970-2004) Yudhi Andoni; Novi Yulia
Analisis Sejarah Vol 15, No 1 (2025)
Publisher : Laboratorium Sejarah, Departement Ilmu Sejarah, Fakultas Ilmu Budaya, Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jas.v15i1.139

Abstract

This research examines the inclusive understanding of Islam and pluralism proposed by Nurcholish Madjid in the socio-political context of Indonesia from 1970 to 2004. It aims to investigate how Madjid’s ideas helped reframe the relationship between Islamic ethics and the state during the New Order regime and the Reformasi era. Employing a critical historical approach—comprising source collection, criticism, interpretation, and historiography—the inquiry primarily draws on Madjid’s works and related secondary literature. The conclusion identifies that Madjid believed in a modern, inclusive, and humanistic Islam based on universal values and contextual theology. He argued that Islam serves as a foundation for ethics, rather than a political philosophy, and envisioned it aligning with Pancasila and democratic ideals. The research concludes that Madjid’s thought provides critical contribution that balances faith, humanism, and national identity in a pluralistic nation.