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PENGALAMAN UMAT DALAM DEVOSI SAKRAMEN MAHAKUDUS DAN MERAYAKAN EKARISTI KUDUS Tukan, Antonius Ignasius Nggino
Pastoralia Jurnal Penelitian Dosen Vol. 1 No. 1 (2020): Edisi Juni
Publisher : STIPAS Keuskupan Agung Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70449/pastoral.v1i1.11

Abstract

This paper reviews the experience of the faithful in practicing devotion and the Holy Eucharist. This paper is the result of processing a simple research on the experience of the people regarding the topic mentioned above (devotion and eucharist). The basic questions in this short research are what are the goals of the people when they make devotions to visit the Blessed Sacrament and also when they celebrate the Eucharist. Why do they carry out these activities? How can their actions be read in a theological-liturgical perspective? The research method used is the phenomenological method and the analysis used in treating the phenomenological data of this research is critical-descriptive analysis. The results obtained from this research are: (1). All interviewed informants revealed that the purpose of participating in adoration activities and Eucharistic celebrations was to calm themselves. (2) Their reason for doing this activity is the spiritual experience experienced.
From Pen Fini to the Holy Eucharist: Bridging Atoin Meto's Sacred Traditions Tukan, Antonius Ignasius Nggino; Gonjaga, Januario
International Journal of Indonesian Philosophy & Theology Vol. 6 No. 1 (2025): June
Publisher : Asosiasi Ahli Filsafat Keilahian Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47043/ijipth.v6i1.76

Abstract

The world has changed so much. The changing of the world has affected all dimensions of human life. It has brought about a change in the role of religious institutions. Moreover, people from different cultures, religions, denominations, and spiritualities come together and share the same land, air, and social life. However, the Good News still has to be spread and shared. Diane M. Millis, the founder of Journey Conversation Project, believes that conversation involves verbal and non-verbal messages. She senses another dimension in human conversation, which is Divine Presence. In this sense, daily encounters can be a means of spiritual conversation. This research will apply qualitative research. The target population of this research is Catholic lay people who are involved in the New Evangelisation movement and pastoral ministry. The findings are as follows: First, creating or capturing a ‘generative theme’. It is important in conversation to reach a generative theme. Second, engaging with people’s lives. This step includes questioning, listening, and responding. Third, sharing Christian faith, the experience of faith. This is a crucial moment in which evangelizers must discern whether or not they will convert the conversation into sharing or providing the interlocutor with knowledge of belief or Christian values. Fourth, giving an authentic affirmation. Fifth, praying. The evangelizers can invite those with whom they have conversations to pray.
PENGHAYATAN COMMUNIO UMAT ALLAH MASA PANDEMIK COVID-19 Pamungkas, Cornelius Septian Danny; Tukan, Antonius Ignasius Nggino
Pastoralia Jurnal Penelitian Dosen Vol. 2 No. 1 (2021): Edisi Juni
Publisher : STIPAS Keuskupan Agung Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70449/pastoral.v2i1.28

Abstract

The focus of the study in this article is research on the impact of the Covid-19 pandemic in Jember Regency on the implementation of Catholic families. This study is reviewed philosophically from phenomenological thinking. This phenomenological research aims to understand the life experiences of someone who directly experiences an event. To determine this impact, this article uses qualitative research methodology. The research subjects interviewed were two people in the parish of St. Yusup, Jember, Malang Diocese.  This research found that the Covid-19 pandemic in Jember did not hinder the growth of the Catholic faith in the communio. These findings challenge the implementation of pastoral care  in the field of fellowship that is more strategic,  targeted and effective for the people in the Covid-19 pandemic situation in Jember Regency.
Ecotheological Expressions in the Toet Ulan Ritual: A Field Study From the Perspective of Creation Theology Abatan, Yofince; Bria, Bonaventura Jemy; Tukan, Antonius Ignasius Nggino; Abatan, Kasmirus
Abrahamic Religions: Jurnal Studi Agama-Agama Vol. 6 No. 2 (2026)
Publisher : Prodi Studi Agama-Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/arj.v6i2.34696

Abstract

The global ecological crisis calls for theological reflections that move beyond normative approaches and engage with the lived religious experiences of local communities. This study addresses the limited attention given to indigenous rituals as sources of theological reflection in the development of contextual ecotheology. The research seeks to answer the following questions: How is the Toet Ulan ritual structured and understood within the community of T’eba Timur Village? How does it relate to the theology of creation? What ecotheological dimensions are embedded within the ritual practice? This study employed a qualitative approach using an ethnographic-theological method. Data were collected through participant observation, in-depth interviews, and documentation involving twelve informants consisting of 3 traditional figures, ritual practitioners, religious figures, community figures and ritual participants. The data were analyzed through data reduction, thematic categorization, and theological interpretation in dialogue with the creation narratives of Genesis 1–2 and contemporary ecotheological perspectives. The findings reveal that the Toet Ulan ritual represents an ecotheological expression of the Timorese Dawan agrarian community, articulating an integral relationship among human beings, nature, ancestors, the community, and God as the source of life. Rain is understood as a divine gift, land as a life-sustaining reality that must be nurtured, ancestors as collective ecological memory, and communal solidarity as an ecological praxis. This study proposes the Relational Ecotheology Model of Toet Ulan, which is grounded in four interconnected relationships: human beings with God, nature, ancestors, and the community. This model enriches the study of theology of creation and contextual ecotheology by showing that customary rites can function as a locus theologicus in building the ecological spirituality of society