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All Journal JOURNAL OF QUR'AN AND HADITH STUDIES Jurnal Living Hadis Ushuluna: Jurnal Ilmu Ushuluddin Nabawi: Journal of Hadith Studies AIJQH Journal of Hadith Studies
Rizkiy, M. Inul
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Religion Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

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THE DEVELOPMENT OF HADITH STUDIES IN EGYPT AFTER THE FALL OF BAGDÄ€D: The Study of the Contributions of Hadith Scholars in Egypt in the 8th-9th Hijri Century Rizkiy, M. Inul
Nabawi: Journal of Hadith Studies Vol 5, No 2 (2024): Nabawi: Journal of Hadith Studies
Publisher : LP2M Ma'had Aly Hasyim Asy'ari Pesantren Tebuireng

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55987/njhs.v5i2.185

Abstract

This article explores the contributions of 8th-9th century Egyptian scholars and their influence on contemporary hadith studies. While the fall of Bagdād is often seen as a period of decline for the Muslim world, this study argues that Islamic regions, including Egypt, remained intellectually active. This article aims to examine the development of Hadith in Egypt as one of the regions that developed after the fall of Bagdād. The datas of this qualitative historical research were collected through documentation, with primary sources including historical texts of ulamā in 8th-9th century and hadīth works by Egyptian scholars. The analysis was conducted using content analysis and presented narratively and descriptively. The study employs synchronic and diachronic approaches to analyze Egypt’s social, political, and ideological dynamics while exploring the evolution of hadith studies. The findings reveal that Egyptian 8th-9th century scholars significantly advanced various genres, including commentaries on primary hadith texts, poetic works on hadith sciences, biographical texts, commentaries on ‘ulūm al-hadīth, and takhrīj. They influence contemporary hadīth studies through the canonization of works and their impact on modern scholars.[Artikel ini membahas kontribusi ulama hadis di Mesir abad VIII-IX dan pengaruhnya terhadap kajian hadis kontemporer. Keruntuhan Bagdād sering dianggap masa kemunduran dunia Islam, tetapi artikel ini berpendapat bahwa wilayah-wilayah Islam, termasuk Mesir, tetap aktif dalam mengembangkan keilmuan. Artikel ini ingin melihat perkembangan hadis di Mesir sebagai salah satu daerah yang berkembang pasca-Bagdād runtuh. Data dalam penelitian historis-kualitaatif ini dikumpulkan dengan teknik dokumentasi. Data primer ialah kitab sejarah ulama abad VIII-IX dan kitab hadis ulama Mesir. Data dianalisis dengan analisis konten. Hasil analisisnya disajikan secara naratif-deskriptif. Penelitian ini juga menggunakan model sinkronis dan diakronis dalam ilmu sejarah untuk melihat dinamika sosial, politik, dan ideologi di Mesir serta mengeksplorasi perkembangan studi hadis di Mesir. Hasil dari penelitian ini menunjukkan bahwa ulama Mesir abad VIII-IX berhasil mengembangkan berbagai genre kajian ilmu hadis, meliputi syarah kitab hadis primer, nazam ilmu hadis, kitab biografi, syarah kitab ‘ulūm al-ḥadīṡ, dan takhrīj kitab. Pengaruh ulama Mesir bagi kajian hadis kontemporer meliputi kanonisasi karya dan pengaruh pada tokoh kontemporer.]
Memahami Kriteria dan Implikasi Pengamalan Hadis-Hadis Daif Perspektif Yusuf al-Qardhawi Hoiroh, Nafilatul; Rizkiy, M. Inul; Sa’diyah, Fatichatus
Journal of Hadith Studies Vol. 8 No. 1 (2025): Journal of Hadith Studies
Publisher : ASILHA (Asosiasi Ilmu Hadis Indonesia)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32506/johs.v8i1-04

Abstract

Yūsuf al-Qarḍāwī is a contemporary scholar known for his strict approach to the application of ḥadīth ḍa‘īf. He introduced two additional conditions beyond the three established by Ibn Ḥajar al-‘Asqalānī, making a total of five criteria for the application of weak hadiths. These two additional conditions distinguish al-Qarḍāwī’s perspective from that of other scholars. This study focuses on two main issues: first, Yūsuf al-Qarḍāwī’s views regarding the applicability of weak hadiths; and second, the implications of his criteria for the acceptability of such hadiths. This research is qualitative and employs a library-based approach. Data collection was conducted through documentation techniques. The primary sources consist of three works by al-Qarḍāwī: Kayfa nata‘āmal, Thaqāfat al-Dā‘iyah, and al-Muntaqā min al-Targhīb wa al-Tarhīb. The data were analyzed using content analysis, and the results are presented descriptively. The five conditions proposed by al-Qarḍāwī lead to the exclusion of several categories of weak hadiths from practical application, including munkar, matrūk, those that independently prescribe specific actions, and ḥadīth shādh.
Analisis Sisipan Sayyidinā dalam Selawat dengan Pendekatan Ziyādat al-Śiqah dan Idrāj dalam Ilmu Hadis Rizkiy, M. Inul
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 11 No. 1 June 2025
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v11i1.46352

Abstract

Allah SWT memerintahkan hamba-Nya di dalam al-Qur’an untuk berselawat kepada Nabi. Perintah ini diberikan contoh dan bimbingan dari Nabi, bagaimana lafal selawat itu. Persoalan yang muncul belakangan ini ialah penambahan sayyidinā dalam selawat. Sebagian tokoh membolehkan, sementara sebagian lagi melarangnya. Artikel ini mencoba menelusuri awal munculnya sayyidinā dalam selawat. Kedua, artikel ini membahas tambahan sayyidinā dengan kaca mata ziyādat al-ṡiqah dan idrāj dalam ilmu hadis, termasuk yang diperbolehkan ataukah tidak, dan bagaimana ilmplikasinya? Untuk mencapai tujuan ini, pendekatan yang digunakan ialah kaidah ziyādat al-ṡiqah dan idrāj. Penelitian ini juga merupakan penelitian kualitatif yang bersifat kepustakaan (library research). Hasil penelitian ini menunjukkan bahwa pertama sisipan itu muncul sekitar abad ke-9. Kedua penambahan sayyidinā tidak diperbolehkan menurut kaidah tersebut. Penambahan yang dierbolehkan hanya dalam rangka menjelaskan matan. Adapun tambahan ini tidak demikian. Implikasi dari tambahan ini hadis menjadi ḍa’īf, antara menjadi hadis mudraj atau syāż
Bridging the Methodological Gap: Emic and Etic Paradigms in Evolving the Living Hadith Studies: Menjembatani Kesenjangan Metodologis: Paradigma Emik dan Etik dalam Perkembanganan Studi Living Hadis Rizkiy, M. Inul
Jurnal Living Hadis Vol. 10 No. 2 (2025)
Publisher : Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/livinghadis.2025.6578

Abstract

The study of living hadith, while demonstrating the advancement of hadith scholarship, nonetheless leaves considerable room for further development. Moreover, researchers' awareness of the reality of hadith as a foundation for rituals still requires methodological strengthening, particularly concerning whether interpretations arise from the reception of practitioners within the tradition (emic) or from the researcher's own analysis (etic). This article aims to explore more deeply the concepts of emic and etic in living hadith studies, as well as their application in this field of research. Concretely, two fundamental questions form the basis of this study: First, how are emic and etic constructed in living hadith research? Second, what are the patterns of distribution of emic and etic within the dynamics of living hadith studies? These questions are examined using a systematic literature review approach, with data sourced from Google Scholar using the keywords "living hadis," "living sunnah," and "living hadith." The study data were limited to journals accredited by Sinta or Scopus and published between 2021 and 2025. Through data exclusion, 37 relevant articles were identified. The findings reveal four patterns of engaging with hadith: emic (16 articles), etic (16 articles), emic-etic (4 articles), and traditions not based on hadith (one article). Furthermore, within the five-stage research framework proposed by Saifuddin Zuhri, an etic approach is applied in the analysis of practice, an emic approach in the examination of reception and text, and an etic approach in the study of transmission and transformation.
Silogisme Hipotetis Dalam Al-Quran (Analisis dan Implementasi Penafsiran Imam Al-Gazālī dalam Kitab Al-Qisṭās al-Mustaqīm Fī Taqwīm Ahl al-Ta’līm) Rizkiy, M. Inul; Muzammil, Shofiullah
JOURNAL OF QUR'AN AND HADITH STUDIES Vol. 14 No. 1 (2025)
Publisher : UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/quhas.v14i1.43888

Abstract

Para ulama memiliki banyak pandangan tentang penafsiran al-Qur’an. Salah satu contoh tafsir yang berbeda dan unik ialah penafsiran Imam al-Ghazālī dalam al-Qisṭās al-Mustaqīm. Jika ulama tafsir umumnya berpandangan bahwa qisṭās mustaqīm dan mīzān dalam al-Qur’an adalah timbangan jual beli, maka menurut al-Ghazālī timbangan yang dimaksud ialah timbangan ilmu pengetahuan, yaitu ilmu logika. Dalam kitab tersebut dia mencoba menganalisis dan mengeksplorasi logika dari al-Qur’an. Pandangan ini akan mengakhiri atau paling tidak mengurangi anggapan logika lekat dengan filsafat dan ilmu kalam yang dianggap sulit dan rumit bahkan haram. Oleh sebab itu, dalam artikel ini penulis mengkaji pemikiran al-Ghazālī terkait silogisme hipotetis dalam al-Qur’an. Penelitian ini menggunakan metode kualitatif. Data dikumpulkan dengan cara dokumentasi dan dianalisis dengan analisis isi. Hasil analisisnya disajikan secara deskripstif-naratif. Hasil penelitian ini menunjukkan bahwa pertama silogisme juga ditemukan dalam al-Qur’an. Al-Ghazali membuktikan itu dalam kitabnya. Kedua, pola-pola penafsiran tersebut bisa diterapkan terhadap ayat dan hadis.
The Hadith Hermeneutics of Hasbi Ash-Shiddieqy and Its Implications for Islamic Law Haq, Sohibul; Rizkiy, M. Inul
An-Nur International Journal of The Quran & Hadith Vol. 3 No. 2 (2025): AIJQH - November
Publisher : Yayasan Pesantren Mahasiswa An-Nur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62032/aijqh.v3i2.106

Abstract

Contemporary Islamic jurisprudence faces the enduring challenge of reconciling the authority of the Prophetic tradition (Sunnah) with the evolving realities of the modern world. This article examines this problem through an analysis of the systematic hadith hermeneutics developed by the twentieth-century Indonesian scholar Tengku Muhammad Hasbi Ash-Shiddieqy. Using a qualitative hermeneutical approach, the study analyzes his principal works, Pokok-Pokok Ilmu Dirayah Hadis and Falsafah Hukum Islam, to reconstruct his framework for distinguishing between legislative (tashri‘) and non-legislative (ghayr tashri‘) hadith. The findings show that this distinction rests on the foundational premise of the Prophet’s dual capacities as a divine messenger (rasūl) and a human being (basyar). This conceptual division delineates a universally binding domain of law, primarily in matters of worship, from a non-binding sphere of worldly affairs in which human reason, empirical knowledge, and contextual understanding play a central role. The paradigmatic examples of the command to pray and the incident of date-palm pollination illustrate the practical application of this binary framework. The study concludes that Ash-Shiddieqy’s hermeneutical model constitutes a coherent and systematic methodology that integrates contextual reasoning within Islamic jurisprudence and serves as a principled framework for achieving the higher objectives of Islamic law (maqāṣid al-sharī‘ah).
Co-Authors Haq, Sohibul Hoiroh, Nafilatul Muzammil, Shofiullah Sa’diyah, Fatichatus