Muhammad Tsalis Ramadlani
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NASAB, WARIS, DAN HAK KEPERDATAAN KAJIAN KOMPARATIF HUKUM ISLAM DAN HUKUM POSITIF UNTUK ANAK HASIL ZINA Mohammad, Kholid Saifulloh; Muhammad Tsalis Ramadlani; Ghazali, Ahmadrridlo
Al-Usariyah: Jurnal Hukum Keluarga Islam Vol 3 No 1 (2025): AL-USARIYAH: JURNAL HUKUM KELUARGA ISLAM
Publisher : Sekolah Tinggi Dirasat Islamiyah Imam Syafi'i Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37397/al-usariyah.v3i1.839

Abstract

Studi ini mengkaji hak-hak anak yang lahir di luar nikah dalam kerangka hukum Islam dan hukum positif Indonesia. Penelitian ini menggunakan pendekatan kualitatif, deskriptif-analitis, dengan mengeksplorasi sumber-sumber primer dan sekunder untuk menganalisis ketentuan hukum dan implikasi praktisnya. Hukum Islam menetapkan bahwa nasab (garis keturunan) anak-anak tersebut ditelusuri hingga ke ibu, yang memberikan hak-hak terbatas, terutama dalam hal warisan dan perwalian, sementara mengecualikan ayah kecuali diakui secara eksplisit. Hukum positif, yang dipengaruhi oleh Putusan Mahkamah Konstitusi No. 46/PUU-VIII/2010, memungkinkan hak-hak yang lebih luas, termasuk kemungkinan pewarisan dan hubungan perdata dengan ayah biologis jika terbukti. Temuan-temuan tersebut menyoroti kontras dan konvergensi yang signifikan antara kedua sistem tersebut, yang menekankan perlunya harmonisasi hukum dan sosial untuk melindungi anak-anak dari stigma dan diskriminasi. Studi ini menganjurkan langkah-langkah legislatif dan sosial yang lebih kuat untuk memastikan kesetaraan dan martabat bagi anak-anak terlepas dari status kelahiran mereka.
STATUS HUKUM HIBAH MU'ALLAQAH BI AL-MAUT ANALISIS KOMPARATIF FIKIH EMPAT MAZHAB Yusdi Haq; Muhammad Tsalis Ramadlani; Oki Anggara Saputra; Azfar ihsanu naufal
USRAH: Jurnal Hukum Keluarga Islam Vol. 7 No. 1 (2026): Januari
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/9v8psy58

Abstract

This study examines the legal status of conditional hibah specifically, gifts that are stipulated to be received only after the donor’s death based on the analysis of the four major Sunni schools of Islamic jurisprudence. The research is motivated by the widespread practice of conditional hibah in Muslim communities, which is often confused with the concept of wasiyyah (bequest). This study employs a qualitative method using a normative-comparative approach and library research, drawing from primary sources such as classical fiqh texts and secondary literature including academic journals and scholarly works. The findings reveal that hibah is a transfer-of-ownership contract that must take effect during the donor’s lifetime, making immediacy (tanjīz) and certainty of ownership essential for its validity. The majority of jurists reject conditional hibah because it contradicts the nature of hibah as an immediate act of giving, whereas some scholars, such as Ibn Taymiyyah and Ibn al-Qayyim, permit it when the condition is clear and does not contravene Islamic principles. The study also shows that most jurists require qabd (physical possession) as a condition for the completion of hibah. Furthermore, a hibah conditioned upon the donor’s death is invalid as hibah and instead becomes a wasiyyah, subject to the rules of bequests, including the prohibition of bequeathing to heirs unless all other heirs consent. These findings highlight the importance of public awareness regarding the distinction between hibah and wasiyyah to prevent legal disputes