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TINJAUAN KHES TERHADAP PEMANFAATAN TANAH GADAI DI DESA KADUR KABUPATEN PAMEKASAN Atiqurrahman, Mohammad
IDEALITA: Jurnal Pendidikan dan Sosial Keagamaan Vol. 1 No. 2 (2021)
Publisher : LP2M Sekolah Tinggi Agama Islam Al Falah ( STAIFA ) Pamekasan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62525/10.62525/idealita.2021.v1.i2.51-69

Abstract

The pawn agreement is a solution that is usually taken by the community when they get unexpected difficulties in funding. The implementation of the contract is when the pawnbroker (rahin) borrows a funds from the recipient of the pawn (murtahin), then rahin give a collateral, one of the them is land. The land is fully utilized by the murtahin without involving the rahin. This research was conducted in the village of Kadur, Kadur District, Pamekasan Regency, while the objectives of this study, are; The first, to find out the practice of land pawn agreements in the village of Kadur, Kadur District, Pamekasan Regency; The second, to find out the review of the Economic Syaria Law Compilation on the practice of land pawn contracts used by the people of Kadur Village, Kadur District, Pamekasan Regency. The research method used is qualitative research with the type of case study (field research). The results of the research are; The First, the land pawn agreement practiced by the People is based on a help each other, the process is that rahin visits the murtahin with the intention of borrowing money and giving the land as collateral (marhun), the delivery is based on truest each other. The period of time to redeem land that gived by marhun is at least two years. After the land is received by the murtahin, the land will be fully utilized by using it, and the results will be taken by themselves. The Second, according to the Economic Syariah Law Compilation, the practice of land pawning contracts that used by the people is in accordance with the pillars and conditions of pawning as stated in section 373-376. Beside it, the use of the pawned land by the murtahin is allowed, because in accordance with section 396, namely the murtahin may use it, if the rahin gives him permission to use the land that is collateraled, and the rahin has indicated this when the pawn contract is implemented even though it is not directly said, because it has been become a habit in society.Keywords: Economic Syariah Law; Utilization of Pawn Land
The Role of Corporate Social Responsibility in Strengthening Social Legitimacy Through Zakat Siti Muyasaroh; Nabrisi Rohid; Ahmad Ziddan Wildan Al-Islami; Atiqurrahman, Mohammad
Communicator: Journal of Communication Vol. 2 No. 2 (2025): Communication
Publisher : Perkumpulan Dosen Tarbiyah Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59373/comm.v2i2.170

Abstract

The management of corporate zakat is becoming an increasingly essential part of the governance of Islamic philanthropic institutions, especially as CSR regulations and tax incentives strengthen their legal foundation and social legitimacy. This research is motivated by the need to understand how the Amil Zakat Institution, especially NU-Care LazisNU, responds to these external pressures and integrates zakat into sustainability strategies and institutional communication. A qualitative approach is employed through in-depth interviews with zakat managers, analysis of the institution's annual report, and a review of supporting documents to explore the institution's managerial practices, communication patterns, and partnerships. The results of the study indicate that CSR regulation is the primary factor ensuring that zakat management is conducted systematically, professionally, and with a long-term orientation. Tax incentives serve as an additional driver, strengthening institutions' capacity to expand social programs. NU-Care LazisNU employs a two-way communication model through digital media, annual reports, proposals, and cross-sector partnerships. Zakat is positioned as a strategic instrument that supports six program pillars: education, health, economy, da'wah, social welfare, and humanitarian aid. These findings confirm that corporate zakat has evolved into a modern governance practice that strengthens the moral legitimacy and social effectiveness of institutions