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All Journal Jaqfi : Jurnal Aqidah dan Filsafat Islam Fikrah: Jurnal Ilmu Aqidah dan Studi Keagamaan
Al Walid, Khalid
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Religion Humanities Education

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The Concept of Time in Mulla Sadra's Philosophy Al Walid, Khalid; Ain Norman, Nurul; Miri, Mohsen
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 9 No. 2 (2024): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v9i2.39714

Abstract

This article explains the concept of time in Mulla Sadra's Philosophy. Mulla Sadra is a philosopher who succeeded in establishing the third school of thought in Islamic philosophy. A fundamental problem in the philosophy of time is whether time is a real entity or merely a product of human perception of external reality. Does time exist because of external objects, or does it emerge alongside the presence of the possible being (al-Mumkin)? An analytical approach is used in this article to explore the structure of the concept of time developed by Mulla Sadra and the specific aspects that distinguish it from the views of previous philosophers.Mulla Sadra bases his explanation of time on the principles of Ashalat al-Wujud (the Primacy of Existence), Tasykik al-Wujud (the Gradation of Existence), and Harakat al-Jawhariyyah (the Essential Motion).For Mulla Sadra, time is included in Amr al-Wujudi, namely an element that is included in the part of being and being is a Single, gradative essence. Time is essentially Single with all physical objects so that everything that is physical is at the same time also enveloped by time.
The Unity of Existence and the Fundamentality of Existence: A Comparative study of the Thought of Ibn ‘Arabī dan Mullā Ṣadrā Al Walid, Khalid; Rohmatin, Tien; Yuminah, Yuminah
Jaqfi: Jurnal Aqidah dan Filsafat Islam Vol. 10 No. 2 (2025): Jaqfi: Jurnal Aqidah dan Filsafat Islam
Publisher : Jurusan Aqidah dan Filsafat Islam Universitas Negri Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jaqfi.v10i2.51825

Abstract

This article seeks to clarify the meaning of wujūd (existence) through a focused comparison of key terminological pairs in the thought of Ibn ‘Arabī and Mullā Ṣadrā, with the aim of elucidating how unity and multiplicity can be understood without lapsing into pantheism. The study employs a qualitative, library-based approach that draws upon both primary and secondary sources. It is conducted through conceptual analysis, comparative examination of terminology, and the mapping of functional correspondences between ideas. The main findings indicate that wujūd constitutes the most concrete reality, while multiplicity appears as a gradation of intensity. At the level of functional correspondence, a‘yān ṯābitah operate as archetypal patterns that determine tajallī (divine manifestation), whereas in Ṣadrā’s framework, wujūd rābiṭ explains existential dependency as non-autonomous existence. Tajaddud al-khalq (the continual renewal of creation) is shown to align with al-ḥarakah al-jawhariyyah (substantial motion), and the ‘ālam al-mithāl (imaginal world) functions as a barzakh mediating knowledge and stitching together the spiritual and material realms. The implications of this study the purification of terminology from pantheistic reduction, the provision of a working matrix for hermeneutics, ethics, and spiritual cultivation, and the establishment of a conceptual foundation for employing imaginal epistemology. The novelty of this research lies in its limitation of scope to two pairs of terms and in the formulation of a functional correspondence between a‘yān ṯābitah and wujūd rābiṭ without conceptual identification, thereby providing an explicit and applicable map of correspondence for the dialogue between philosophy and ‘irfān
Tinjauan Filosofis Laku Keberagaman di Era Media Sosial Al Walid, Khalid
FIKRAH Vol 6, No 1 (2018): June 2018
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (5712.458 KB) | DOI: 10.21043/fikrah.v6i1.3186

Abstract

The behavior of Indonesian people is increasingly easy to communicate with social media, such as discussing and preaching between individuals or groups with others. Phenomenon that occurs in strength and diversity with productive religious discourse, but religious continuity, counterproductive and discussion of the shallowness of ideas. The consequence is the incitement of hatred and slander. Through this research, the author found that the root problem of the fundamental behavior of our increasingly destructive diversity in the midst of the media is the very low socialization of reflective-philosophical reading, studying and responding to various phenomena that arise through social media. The critical analysis method is Mulla Sadra based on philosophical access to trans-substantial motion. This study concluded that the low level of awareness, low awareness, who gave birth again, did not want to think hard, instant, flexible and simplistic in religion. Implications of research that provide a new perspective that criticism is very important to be cultivated in people's lives.
Co-Authors Ain Norman, Nurul Miri, Mohsen Tien Rohmatin, Tien yuminah, Yuminah