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Liberation Theology of Leftist Islam in the Thought of Hassan Hanafi and its Contextualization Negara, Muhammad Adress Prawira; Hannah, Neng
Islamic Thought Review Vol. 1 No. 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/itr.v1i1.6444

Theology is one of the critical factors for the survival of Muslims. However, with the shift in all aspects included in the lives of Muslims, theology cannot adjust or even solve all the problems occurring in the body of Islam. This research aimed at discussing and studying the theology of Leftist Islam in the thought of Hassan Hanafi to obtain its authenticity. The method used in this study was the historical-philosophical method. This historical method is to describe the history and development of Islamic theology. In comparison, the philosophical method examines a character's thoughts and analyzes the thoughts being studied. The results of this study explained that Leftist Islam is an idea, concept, and new theology initiated by Hassan Hanafi in response to the challenges of the West. In the Leftist Islam, Hassan Hanafi has three crucial elements, namely revitalizing the classical scientific tradition, opposing Western civilization, and analyzing the reality of Muslims.

Rekonstruksi Teologi Islam: Studi Analisis Pemikiran Hassan Hanafi Negara, Muhammad Adress Prawira
Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam Vol. 3 No. 1 (2023): Hikamia: Jurnal Pemikiran Tasawuf dan Peradaban Islam
Publisher : Ma'had Aly Idrisiyyah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58572/hkm.v3i1.18

One of the Islamic goals taught by Prophet Muhammad SAW was liberation. However, after the death of Prophet SAW and his companions, this mission was no longer felt by Muslims. Hasan Hanafi explained that classical Islamic theology is unable to encourage Muslims to be aware of the suffering they are experiencing. In fact, the discourses contained in theology are only used to reinforce theocentric teachings rather than talk about human problems. Hassan Hanafi said that Islamic theology is not only concerned with theocentric issues and other metaphysical matters, but Islamic theology also deals with issues of belief, action, and social systems. This study aims to examine in depth the concept of liberation theology initiated by Hassan Hanafi. This research uses qualitative methods with the type of literature. This research uses qualitative methods with the type of literature. This research is a descriptive analysis that explains and describes the object of study and is analyzed in depth. The results of this study The renewal in this theology did not result in the loss of classical cultures, but this renewal was very instrumental in countering all threats that came to Muslims. This kind of renewal aims to eliminate all forms of oppression and give birth to an independent, progressive, egalitarian, and unitary Islamic society.

Konsep Kebebasan dalam Pemikiran John Stuart Mill dan Muhammad Abduh: Studi Komparatif Filsafat Barat dan Islam Januar, Muji Kaliya; Muhlas, Muhlas; Hakim, Maman Lukmanul; Negara, Muhammad Adress Prawira
Jurnal Riset Agama Vol. 5 No. 1 (2025): April
Publisher : Fakultas Ushuluddin UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jra.v5i1.43416

This study aims to analyze and compare the concept of freedom in the thoughts of John Stuart Mill and Muhammad Abduh as representations of Western and Islamic philosophical traditions. The background of this research lies in the complexity of interpreting freedom within different civilizational contexts, which has implications for both theoretical and practical dimensions of life. The study employs a qualitative method with a philosophical comparative approach based on library research. Primary data were obtained from the works of Mill and Abduh, supported by secondary sources such as books and scholarly articles. The findings reveal that Mill defines freedom as an individual right limited by the harm principle, aiming to create the greatest happiness for society. In contrast, Abduh places freedom within the Islamic theological framework, viewing it as a divine gift bound by moral and sharia principles. Despite fundamental differences in the sources and limitations of freedom, both thinkers agree that freedom of thought is a crucial instrument for civilizational progress. The conclusion of this study emphasizes the philosophical differences between Mill and Abduh, reflecting their respective epistemological contexts, while also highlighting opportunities for cross tradition dialogue. Recommendations from this research include developing educational policies that integrate the values of freedom and social responsibility to build a harmonious and progressive society.

Liberation Theology of Leftist Islam in the Thought of Hassan Hanafi and its Contextualization Negara, Muhammad Adress Prawira; Hannah, Neng
Islamic Thought Review Vol. 1 No. 1 (2023): June 2023
Publisher : Universitas Islam Negeri Sjech M. Djamil Djambek Bukittinggi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30983/itr.v1i1.6444

Theology is one of the critical factors for the survival of Muslims. However, with the shift in all aspects included in the lives of Muslims, theology cannot adjust or even solve all the problems occurring in the body of Islam. This research aimed at discussing and studying the theology of Leftist Islam in the thought of Hassan Hanafi to obtain its authenticity. The method used in this study was the historical-philosophical method. This historical method is to describe the history and development of Islamic theology. In comparison, the philosophical method examines a character's thoughts and analyzes the thoughts being studied. The results of this study explained that Leftist Islam is an idea, concept, and new theology initiated by Hassan Hanafi in response to the challenges of the West. In the Leftist Islam, Hassan Hanafi has three crucial elements, namely revitalizing the classical scientific tradition, opposing Western civilization, and analyzing the reality of Muslims.

The Integration of Science and Spirituality: A Comparative Study of the Thought of Ismail Raji al-Faruqi and Seyyed Hossein Nasr Muhlas, Muhlas; Abdul Gani, Cr. Siti Fatimah Binti; Kusnawan, Aep; Naan, Naan; Negara, Muhammad Adress Prawira
FIKRAH Vol 13, No 2 (2025): December 2025
Publisher : Prodi Aqidah dan Filsafat Islam, Fakultas Ushuluddin, Universitas Islam Negeri Sunan Kudus

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/fikrah.v13i2.33916

Scholarly discourse on contemporary Muslim scholars has developed rapidly, both emerging from Islamic sources and adopted from other sources. The ideas of science are interesting subjects to be studied further, especially themes related to science and spirituality which are seen as separate from each other.This article examines the integration of knowledge and spirituality through a comparative analysis of the ideas of Ismail Raji al-Faruqi and Seyyed Hossein Nasr. The study aims to explain how both scholars understand the relationship between knowledge and spiritual values, as well as to identify their contributions to contemporary discourses on the integration of knowledge. This research employs a qualitative, library-based approach by collecting data from the primary works of both thinkers and relevant secondary academic literature, which are then analyzed using descriptive-comparative and interpretative methods. The findings show that al-Faruqi emphasizes the Islamization of knowledge as an epistemological framework rooted in the principle of tawhid, whereas Nasr highlights the importance of reviving sacred knowledge and metaphysical foundations as a response to the epistemic crisis of modernity. Both scholars reject the secular separation between knowledge and spirituality, yet they differ in methodological orientation: al-Faruqi focuses on epistemological reconstruction, while Nasr stresses the restoration of spiritual and metaphysical dimensions. The contribution of this research lies in its analytical and systematic comparative mapping of the two thinkers’ approaches to integrating knowledge and spirituality within the context of modern intellectual challenges.

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