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FENOMENA PEMBERIAN MAHAR UNIK PADA MASYARAKAT MUSLIM SASAK DI TINJAU DARI PLURALISME HUKUM Yusuf, Muhammad Affandi
al-Rasῑkh: Jurnal Hukum Islam Vol. 13 No. 1 (2024): July
Publisher : Universitas Islam Internasional Darullughah Wadda'wah Bangil Pasuruan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.38073/rasikh.v13i1.1710

Abstract

This research is motivated by the unique phenomenon of giving dowry to the Sasak Muslim community, namely in the form of dowry giving grilled chicken, sandels, shrouds, google endsense. Looking at the phenomenon that occurs, it is necessary to look at the concept of giving dowry in Islamic law, and customary law, and then how the legitimacy of giving a unique dowry in Islamic law and customary law is justified. This research is a type of library research (literature study) which is qualitative in nature with a normative-empirical approach. The arguments presented in this study use legal pluralism analysis. Legal pluralism, according to MB Hooker, is a situation characterized by the coexistence of two or more legal systems that interact with each other in the process of legal modernization in a country. Legal pluralism is neutral in nature, meaning that in its interaction there are no forces that dominate each other or are superior to the other. In the case of giving unique dowry, it can be seen that there are no laws that dominate each other, but what is a factor in the legitimacy of the unique dowry is the willingness of women to receive the dowry in accordance with Islamic law or customary law that applies to the Sasak tribal community.
Birokratisasi Islam di Indonesia, Brunei, dan Malaysia: Systematic Literature Review (SLR) Ulul Azmi; Fikri, Muhammad; Khaliq, Munawir; Yusuf, Muhammad Affandi
Empiricism Journal Vol. 6 No. 4: December 2025
Publisher : Lembaga Penelitian dan Pemberdayaan Masyarakat (LITPAM)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36312/7nrbz568

Abstract

Penelitian ini menganalisis perkembangan kajian akademik mengenai birokratisasi Islam di Indonesia, Malaysia, dan Brunei melalui pendekatan Systematic Literature Review (SLR) yang dipadukan dengan analisis bibliometrik. Meskipun ketiga negara berada dalam konteks sosial dan tradisi keislaman yang serupa, literatur menunjukkan bahwa birokratisasi Islam berkembang melalui model yang berbeda: pluralistik–kompetitif (Indonesia), legal–birokratik terpusat (Malaysia), dan monarki–sentralistik (Brunei). Dengan menggunakan kerangka PRISMA, penelitian ini menyeleksi 20 artikel terindeks Scopus yang relevan hingga November 2025 dan menganalisisnya melalui analaisi basis data scopus dan  perangkat VOSviewer untuk memetakan tren publikasi, jaringan kolaborasi, kata kunci dominan, serta struktur intelektual penelitian. Hasil temuan literatur birokratisasi Islam di Indonesia, Malaysia, dan Brunei menunjukkan bahwa hubungan antara negara dan agama di Asia Tenggara berkembang melalui tiga model berbeda: pluralistik-kompetitif di Indonesia, legal-birokratik terpusat di Malaysia, dan monarki-sentralistik di Brunei. Penelitian ini memberikan kontribusi melalui pemetaan konseptual yang komprehensif, identifikasi research gap, serta rekomendasi arah riset masa depan, termasuk pentingnya kajian tentang digitalisasi layanan keagamaan, dampak terhadap minoritas, serta hubungan antara birokrasi agama dan masyarakat sipil. The Bureaucratization of Islam in Indonesia, Malaysia, and Brunei: A Systematic Literature Review (SLR) Abstract This study analyzes the development of academic research on the bureaucratization of Islam in Indonesia, Malaysia, and Brunei using a Systematic Literature Review (SLR) combined with bibliometric analysis. Although the three countries share similar socio-religious contexts and Islamic traditions, the literature shows that the bureaucratization of Islam has evolved into distinct models: pluralistic–competitive in Indonesia, centralized legal–bureaucratic in Malaysia, and monarchical–centralistic in Brunei. Using the PRISMA framework, this study selected 20 relevant Scopus-indexed articles published up to November 2025 and examined them through Scopus-based analysis and VOSviewer to map publication trends, collaboration networks, dominant keywords, and the intellectual structure of the field. The findings demonstrate that state–religion relations in Southeast Asia develop across three different bureaucratic models: a pluralistic–competitive regime in Indonesia, a centralized legal–bureaucratic regime in Malaysia, and a monarchical–centralistic regime in Brunei. This study contributes to the literature by providing a comprehensive conceptual mapping, identifying key research gaps, and proposing future research directions, including the need to explore digitalization of religious services, impacts on minority communities, and the evolving relationship between religious bureaucracy and civil society.