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All Journal AL ISNAD: Journal of Indonesian Hadith Studies RESLAJ: Religion Education Social Laa Roiba Journal
hafisuddin
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KRITIK HADIS-HADIS TENTANG SHALAT DALAM KITAB BAHJAT AL-WASĀ’IL KARYA SYEKH NAWAWI AL-BANTANI hafisuddin; Khairul Bahri Nasution
AL ISNAD: Journal of Indonesian Hadith Studies Vol. 5 No. 1 (2024): AL-ISNAD: Journal of Indonesian Hadist Studies
Publisher : Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.51875/alisnad.v5i1.352

Abstract

Hadis-hadis dalam kitab Bahjat al-Wasā’il karya Syekh Nawawi al-Bantani umumnya tidak mencantumkan sanad secara lengkap, sehingga memerlukan kajian untuk menentukan kualitasnya. Penelitian ini mengkaji empat dari dua puluh empat hadis terkait shalat dalam kitab tersebut melalui metode takhrij, kritik sanad, dan kritik matan. Penelitian bersifat kualitatif-deskriptif dengan pendekatan studi pustaka (library research), menggunakan rujukan utama kitab-kitab hadis dalam al-Kutub al-Tis‘ah serta kitab-kitab kritik hadis. Data dikumpulkan melalui dokumentasi referensi yang relevan. Hasil kajian menunjukkan bahwa keempat hadis yang diteliti berstatus sahih dan hasan li ghairih, mencakup tema doa duduk antara dua sujud, riya’ dalam shalat, meninggalkan shalat berjamaah, dan shalat witir. Analisis matan tidak menemukan pertentangan dengan Al-Qur’an maupun hadis lain, bahkan terdapat dukungan dari jalur sanad dan matan lain yang memperkuat statusnya. Oleh karena itu, hadis-hadis tersebut layak dijadikan hujjah dalam ibadah shalat. Penelitian ini menegaskan pentingnya kritik sanad dan matan untuk menentukan validitas hadis, terutama dalam konteks ibadah ritual seperti shalat.
Kehujjahan Hadis Wasiat dalam Upaya Reaktualisasi Hukum Islam Hafisuddin; Khairul Bahri Nasution
Reslaj: Religion Education Social Laa Roiba Journal Vol. 7 No. 8 (2025): RESLAJ: Religion Education Social Laa Roiba Journal
Publisher : Intitut Agama Islam Nasional Laa Roiba Bogor

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.47467/reslaj.v7i8.7876

Abstract

This article explains the custom of Indonesian society that many parents, when they are still alive, say the sentence to give land, rice fields or houses to their children. This sentence has caused differences in understanding. Some people interpret it as a will that must be carried out after a parent dies, while other people understand it not as a will, but as a form of "resignation" or appointment by parents of a share of the inheritance for their children. This different understanding arises from the knowledge of the hadiths which discuss wills, the limits of who is allowed to give a will, and who is not entitled to receive a will. This study is a literature review with reference to related journals, articles and books. The results of the study show that one of the hadiths regarding wills was narrated by Muslim from Ibn Umar, whose editorial is: "It is not halal for a Muslim to spend two nights, even though he has something that he must will, unless the will is written on his side." This hadith is an authentic hadith which was also narrated by al-Aimmah as-Sittah. Likewise, the hadith regarding wills is only 1/3 also an authentic hadith which was narrated by al-Aimmah as-Sittah. Meanwhile, the hadith regarding 'there is no will for heirs ' is also narrated by three of our Sunan authors except an-Nasai. Tirmidhi validated some of these hadith lines and hashed them. Even Muhammad Ja'far al-Kattani classifies it as a Mutawatir hadith in Nazham al-Mutanatsir Min al-Hadith al-Mutawatir. One form of legal reform effort related to the issue of wills is the implementation of mandatory wills for grandchildren as substitute heirs, children or adoptive fathers, and non-Muslim heirs.
Co-Authors Khairul Bahri Nasution