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Menemukan Makna Iqra di Tengah Krisis Literasi Digital Ahmad Ridhoni; Bashori
Kayee: Jurnal Pendidikan dan Ilmu Sosial Vol. 1 No. 1 (2025): DESEMBER 2025
Publisher : CV. Rumoh Aceh Publishing

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Abstract

Penelitian ini bertujuan untuk mengkaji makna semantik kata Iqra dalam Surah Al-Alaq ayat 1 dan relevansinya dalam konteks literasi digital di Indonesia. Metode yang digunakan adalah pendekatan kualitatif dengan analisis semantik terhadap teks Al-Qur’an dan tafsir, serta analisis deskriptif terhadap data literasi digital dari Kominfo. Hasil penelitian menunjukkan bahwa kata Iqra tidak hanya berarti membaca secara tekstual, tetapi juga mencakup pemahaman, perenungan, dan transformasi diri. Nilai-nilai literasi Qur’ani yang terkandung dalam Iqra dapat diterapkan untuk meningkatkan kesadaran kritis masyarakat dalam menyaring dan memahami informasi digital. Kesimpulannya, internalisasi nilai-nilai Iqra dapat menjadi solusi dalam menghadapi krisis literasi digital, dengan menekankan pentingnya membaca dan memahami informasi secara kritis dan bertanggung jawab.
MENGGALI KONSEP SELF HEALING DALAM AL-QUR'AN Jannatul Aulia; Bashori
MUSHAF JOURNAL: Jurnal Ilmu Al Quran dan Hadis Vol. 4 No. 1 (2024): MUSHAF JOURNAL : Jurnal Ilmu Al Quran dan Hadis
Publisher : CV. Adiba Aisha Amira

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Abstract

This study aims to examine the concept of self healing in the Qur'an and how the teachings of the Qur'an can be used as a tool for self-recovery. Self healing, or self-recovery, is an approach that helps individuals manage emotions and improve mental and spiritual well-being without external intervention. Through thematic tafsir (maudu’i) analysis of verses related to healing, this study explores the importance of faith, patience, gratitude, and worship in the self healing process. The results of the study show that the Qur'an provides comprehensive guidance for achieving self healing through strong faith, prayer and worship, resilience in facing life's challenges, and gratitude. These teachings not only provide spiritual support but also help individuals cope with stress and improve overall quality of life. This research contributes to a deeper understanding of the integration of psychological and spiritual approaches in self healing, and provides practical insights for individuals and health practitioners seeking alternative methods for enhancing well-being
The Tradition of Reciting Al-Fātiḥah Before Drinking Coffee: A Living Qur’an Study in Martapura, South Kalimantan Muhammad Haratullisan; Bashori
At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir Vol. 3 No. 1 (2026): At-Tafasir: Journal of Al-Qur'an Studies and Contextual Tafsir
Publisher : Universitas Islam Negeri Kiai Ageng Muhammad Besari Ponorogo Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/tafasir.v3i1.13457

Abstract

This study provides an in-depth analysis of the tradition of reciting al-Fātiḥah before drinking coffee in Martapura’s majelis taklim as a contemporary expression of the Living Qur’an within Banjar culture. The practice reflects a fusion of sacred text, Hadhrami Sufi devotional ethos, and local hospitality culture through a ritual performance inherited from earlier scholars. Using a qualitative–ethnographic approach, data were collected through participant observation, in-depth interviews with five informants (scholars, organizers, and participants), and textual analysis of Tadzkir al-Nās, and recent Living Qur’an scholarship. The findings show that the ritual takes place when coffee is served during the gathering, accompanied by the recitation of the tawassul, followed by a collective recitation of al-Fātiḥah, even before all participants receive their cups. Genealogically, the practice is rooted in the teachings of Habib Ahmad bin Hasan al-Aṭṭās, who emphasized the blessings and protection associated with al-Fātiḥah, transmitted to Banjar scholars through Hadhrami networks. Spiritually, participants experience tranquility, strengthened intention, and a sense of connection with the masyaikh. Socially, the ritual reinforces solidarity, strengthens communal identity, and creates a distinctive space of religious interaction. The study concludes that this tradition represents a living and performative mode of Qur’anic reception that integrates textual, Sufi, and local cultural dimensions into a unified religious expression serving both spiritual and social functions within Banjar Muslim society.