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All Journal Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Al-'Allāmah: Journal of Scriptures and Ulama Studies
Juliani Syafitri
Universitas PTIQ Jakarta
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other

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Ecocentrism as Reconciliation of The Exploitation of Women and Nature by Capitalist Anthropocentrism: A Review of The Interpretation of Al-Tahrir wa Al-Tanwir Juliani Syafitri; Siti Mariam Ulfah
Al-'Allāmah: Journal of Scriptures and Ulama Studies Vol. 1 No. 1 (2024): Qur’anic Ecotheology and Feminist Reflections on Environmental Crisis
Publisher : The Ulama Cadre Education Program of Great Mosques of Istiqlal (PKUMI)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.70017/al-allmah.v1i1.1

Abstract

The concept of ecocentrism as a rehabilitation of the exploitation of nature and women becomes important in the midst of the onslaught of ecological disasters caused by the capitalist anthropocentrism of this era. Just as nature, women are among the victims because women and nature are often symbolized in similar ways in many respects. Ecocentrism plays a crucial role because it offers holistic justice for all elements of the natural world. The focus of this research is Ibn Asyur's interpretation in "Tafsir al-Tahrir wa al-Tanwir," which presents an ecocentric ecological study. The research method used is the thematic interpretation method with a descriptive analysis approach. This study explores verses that contain ecocentric content and shifts away from the paradigm of capitalist anthropocentrism. The results of this research find that there are similarities between the principles of ecocentrism and the Quranic verses, namely: 1) Surah Al-Isra, verse 44, and Al-An'am, verse 141, which state that all creatures glorify Allah, and the Earth has its own beauty. 2) Surah Al-A'raf, verse 31, which prohibits excessive exploitation of other beings, as Allah does not like excessive behavior. 3) Surah An-Nisa, verse 9, which emphasizes that humans should prepare the best generation rather than focusing solely on quantity when managing nature. 4) Surah Ar-Rum, verse 41, which warns that the harm caused by humans will bring punishment from Allah. 5) Surah Al-Baqarah, verse 30, which highlights that humans, as stewards, should make policies that benefit all aspects of life.
The Triad of State, Law, and Religious Failure in Protecting Children's Rights After Divorce: An Empirical Legal Study in Urban Communities in Pekanbaru Tiara Nurafifa; Muhammad Hafis; Jumni Nelli; Juliani Syafitri
Jurnal AL-MAQASID: Jurnal Ilmu Kesyariahan dan Keperdataan Vol 11, No 2 (2025)
Publisher : UIN Syekh Ali Hasan Ahmad Addary Padangsidimpuan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24952/almaqasid.v11i2.17455

Abstract

Based on data from the Central Statistics Agency in 2023, one in three children no longer receive their basic rights after their parents' divorce. In Delima District, Pekanbaru—which has the highest divorce rate in Riau Province at 18.5%—72% of mothers reported difficulty in financing their children's education, while 45% of children experienced emotional disturbances. Therefore, this article aims to examine the reality of children's rights after divorce in the urban area of Pekanbaru, focusing on the following questions: Why are children's rights (especially alimony and education) in urban areas such as Pekanbaru often neglected after divorce? What systemic failures hinder this? And what is the social reality when it comes to fulfilling children's rights? Using a qualitative-phenomenological approach through descriptive case studies, this research involved six main informants, plus two religious affairs officials and two religious leaders who were selected purposively. Data were collected through in-depth interviews and analyzed using thematic analysis techniques. The results show that the neglect of children's rights after divorce in Pekanbaru (especially in the Delima subdistrict) is caused by a triadic failure: the state (absence of a safety net for children who are victims of divorce), the law (inconsistency in alimony regulations, weak enforcement of court decisions, high litigation costs), and religious institutions (failure to encourage fathers to fulfill their responsibilities in accordance with Islamic mandates). This failure also reflects the weak enforcement of Islamic family law principles, particularly in the implementation of hadhanah and nafkah obligations as stipulated in the KHI and the Marriage Law, which have not been able to guarantee comprehensive protection for children. This is compounded by the persistent patriarchal culture that makes ex-wives reluctant to fight for their children's rights. These findings call for policy reform based on an integrated child rights framework that bridges formal law, religious values, and community mechanisms, as well as the deconstruction of patriarchal culture in the enforcement of children's rights.
Co-Authors Jumni Nelli Muhammad Hafis Siti Mariam Ulfah Tiara Nurafifa