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Pola Komunikasi Tari Rejang Pala di Desa Adat Nongan Kecamatan Rendang Kabupaten Karangasem sukariawan, madesukariawan; Ulio, Ulio
Widya Duta: Jurnal Ilmiah Ilmu Sosial Budaya Vol 20 No 1 (2025): Widya Duta Sosial Budaya pada Maret 2025
Publisher : UHN IGB Sugriwa Denpasar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25078/wd.v20i1.4473

Abstract

Sacred or wali dance is a dance that is performed in the context of a yadnya or a certain series of rituals. Every sacred dance has a magical religious value that is highly believed by the community. One of the Rejang Pala dances performed during the Usabha Pala ceremony at Balang Tamak Temple, Nongan Traditional Village. What's unique is that this dance disappeared for almost a century but was still able to be revived because there are good communication patterns in the rejang pala dance. The communication patterns in question are: 1) Intrapersonal Communication, namely the dancer's high sradha and devotional service which raises the vibrations of the dancer's soul; 2) Interpersonal Communication, namely two-way communication between me, srati banten and the community to announce the winner of the rejang pala coil; and 3) nonverbal communication, namely as an expression of community gratitude which is made concrete by offering the rejang pala dance.
Inheritance in Balinese Customary Law: Dynamics and Its Linkage With Hindu Law Manik Wedanti, I Gusti Ayu Jatiana; Ulio, Ulio; Sugita, I Made
Jurnal Indonesia Sosial Teknologi Vol. 5 No. 01 (2024): Jurnal Indonesia Sosial Teknologi
Publisher : Publikasi Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59141/jist.v5i1.860

Abstract

The inheritance system in Balinese customary inheritance law is known as the kapurusa system. This kapurusa system is patrilineal and is inspired by Hinduism. The issuance of the Decree of Pasamuhan Agung MUDP Bali Province in 2010 was an initial milestone in the change in the mindset of granting inheritance rights to girls and boys who married nyentana or married out with their wives. Therefore, it is necessary to research the dynamics of inheritance according to Balinese customary inheritance law and its relationship with Hindu law regarding inheritance. Using empirical-normative legal research methods, the findings in this research are the development of a shift in thinking that only sons have the right to inherit the gunakaya or wealth of their parents, which has begun to be seen from the existence of financial gifts or bequests which were previously not done by many people. Parents to their daughters or sons who are getting married is illegal, but now it is common practice. The connection between Hindu law and Balinese customary inheritance law in the field of inheritance can be seen from adopting the kapurusa or patrilineal system in Hindu law. However, it still allows daughters to be the principal heirs by being confirmed as sentana jeg or elevated to equal status with sons.