Dina Ch. M. Rottie
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EFFORTS TO PRESERVE BANTIK LANGUAGE IN MANADO CITY Moniung, ilke Janemralina; Tatiana S. Claudia; Dina Ch. M. Rottie
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 8 No 2 (2024): SANTHET: (JURNAL SEJARAH, PENDIDIKAN DAN HUMANIORA) 
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v8i2.4675

Abstract

Indonesia has 718 regional languages. Bantik is one of the regional languages used by people in North Sulawesi. However, the results of expert research show that the Bantik language is in an endangered status. The threat of extinction of a language is a serious problem that needs attention from various parties, including the government, education practitioners, researchers and the user community itself. The rapid development of the era of globalization and modernization threatens the existence of minority languages, including the Bantik language. Then how are the efforts to maintain it to prevent or even solve this problem? The purpose of this study is to identify and explore how the existence of the Bantik language is through the efforts of the user community itself. The data for this study were collected using survey techniques with research instruments in the form of questionnaires, interviews, and direct observation. Data were analyzed qualitatively. The research location at this stage includes 4 sub-districts in the Malalayang area. The results of the study show that the Bantik people in the Malalayang area are concentrated in one community living side by side and still maintaining their culture. But in terms of the use of Bantik language in everyday life, only among the elderly, while among young people and children no longer use Bantik language. The results of observations on the use of Bantik language in groups that are still active show that the use of Bantik language is mixed with Manado Malay. Judging from the structure of society, 85% are Christian, and many religious activities are carried out every day. This can be used as a facility to foster motivation to use Bantik language through these activities. If these potentials are utilized properly, it will be one solution to revive the use of Bantik language.
THE MEANING OF KUMAWUS CULTURE IN THE TRADITIONS OF THE MINAHASA COMMUNITY: Makna Budaya Kumawus dalam Tradisi Masyarakat Minahasa Tatiana Bolang; Ilke J. Moniung; Dina Ch. M. Rottie
Santhet: (Jurnal Sejarah, Pendidikan Dan Humaniora) Vol 10 No 3 (2026): SANTHET: (JURNAL SEJARAH, PENDIDIKAN DAN HUMANIORA) 
Publisher : Proram studi pendidikan Sejarah Fakultas Keguruan Dan Ilmu Pendidikan Universaitas PGRI Banyuwangi

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36526/santhet.v10i3.7836

Abstract

The Kumawus tradition is one of the traditions in the Minahasa region created by the ancestors of the Minahasa tribe. This study aims to explore in-depth knowledge of family activities in the implementation of Kumawus and to explain the symbolic meaning contained in this tradition. The method used is descriptive with primary and secondary data sources, this study uses survey techniques, direct observation with interview instruments. The research location is in the Minahasa Regency of North Sulawesi. Data analysis was carried out through qualitative data analysis. This study produces a form of positive cultural meaning, through the tradition in the Kumawus activity which is one form of community efforts to maintain regional culture, amidst the rapid flow of modern socio-cultural changes. In the Kumawus activity, the community is involved, especially the younger generation, to explore the symbolic meaning in socio-cultural and religious culture that is interpreted personally, family and in the community environment as local wisdom in the Minahasa region.