Article Per Year (5 Year)
p-Index From 2021 - 2026
0.92
P-Index
This Author published in this journals
All Journal IJOIS: Indonesian Journal of Islamic Studies QANUN: Journal of Islamic Laws and Studies Lathaif: Literasi Tafsir, Hadis dan Filologi Jurnal Keislaman
Massolihin, Edi
Unknown Affiliation
Religion Humanities Economics, Econometrics & Finance Education Law, Crime, Criminology & Criminal Justice Social Sciences

Published : 5 Documents Claim Missing Document
Claim Missing Document
Check
Articles

Found 5 Documents
Search

 1 
Kontroversi Qadha’ Shalat dalam Pemikiran Ibnu Hazm: Tinjauan Mufassir dan Muhaddis Massolihin, Edi; Syifa’, Manzilu; as-Shidqi, M. Iqbal; Syafi'ie, A Musta'in
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol 4, No 1 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i1.15543

Abstract

This study examines the differing views of Ibn Hazm al-Andalusi and the majority of Islamic jurists regarding the obligation of making up missed prayers (qadha’ Shalat). This disagreement has caused confusion among Muslims regarding the ruling on qadha’ prayers. The main question is: To what extent can Ibn Hazm’s argument be justified through Qur'anic exegesis and hadith analysis? This study employs a comparative library research method, examining Ibn Hazm’s work, particularly Al-Muhalla, and comparing it with authoritative tafsir and relevant hadiths. The analysis reveals that Ibn Hazm’s interpretation is overly literal, neglecting context and the general principles of Islamic law. Therefore, his claim is considered methodologically weak. Most exegetes and hadith scholars affirm that qadha’ prayer remains obligatory if performed under conditions that align with Shariah law and the principle of ease (taysir).
Kontroversi QadhaÔÇÖ Shalat dalam Pemikiran Ibnu Hazm: Tinjauan Mufassir dan Muhaddis Massolihin, Edi; SyifaÔÇÖ, Manzilu; as-Shidqi, M. Iqbal; Syafi'ie, A Musta'in
Lathaif: Literasi Tafsir, Hadis dan Filologi Vol. 4 No. 1 (2025): Lathaif: Literasi Tafsir, Hadis dan Filologi
Publisher : Universitas Islam Negeri Mahmud Yunus Batusangkar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31958/lathaif.v4i1.15543

Abstract

This study examines the differing views of Ibn Hazm al-Andalusi and the majority of Islamic jurists regarding the obligation of making up missed prayers (qadhaÔÇÖ Shalat). This disagreement has caused confusion among Muslims regarding the ruling on qadhaÔÇÖ prayers. The main question is: To what extent can Ibn HazmÔÇÖs argument be justified through Qur'anic exegesis and hadith analysis? This study employs a comparative library research method, examining Ibn HazmÔÇÖs work, particularly Al-Muhalla, and comparing it with authoritative tafsir and relevant hadiths. The analysis reveals that Ibn HazmÔÇÖs interpretation is overly literal, neglecting context and the general principles of Islamic law. Therefore, his claim is considered methodologically weak. Most exegetes and hadith scholars affirm that qadhaÔÇÖ prayer remains obligatory if performed under conditions that align with Shariah law and the principle of ease (taysir).
The Sedekah Bumi Tradition in Purwokerto Village, Lamongan : A Living Hadith Study Massolihin, Edi; Bukhori, Ahmad; Sholihuddin, Ahmad; Royyan Faqih Azhary, Muhammad
Jurnal Keislaman Vol. 9 No. 1 (2026): Jurnal Keislaman
Publisher : Sekolah Tinggi Agama Islam Taruna Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54298/jk.v9i1.954

Abstract

The sedekah bumi (earth alms) tradition is a cultural practice deeply rooted in Indonesia's agrarian society as an expression of gratitude for the harvest. This study aims to describe the application of the sedekah bumi tradition in Purwokerto Village, Ngimbang District, Lamongan Regency, explain the main motivations behind its implementation, and analyze the conformity of this practice with the guidance of the Prophet's hadith from a living hadith perspective. This research is field research using a descriptive qualitative approach. Data collection techniques were carried out through participant observation, semi-structured interviews with religious leaders, youth, and village elders, as well as documentation. Data analysis used the Miles and Huberman model, which consists of data reduction, data presentation, and conclusion drawing. The results show that the sedekah bumi tradition in Purwokerto Village has been passed down through generations as an expression of gratitude to Allah SWT as well as a form of respect for ancestors, especially the figure of Mbah Kaki Sari. The community's motivation to participate is multidimensional, including spiritual development, filling free time with positive activities, and strengthening social solidarity. This tradition is routinely carried out every Monday night after the Maghrib prayer on a rotating basis at residents' homes. From a living hadith perspective, this tradition is a concrete form of bringing the values of the Prophet's hadith to life, especially the hadith narrated by Muslim regarding seeking protection with the perfect words of Allah, the hadith narrated by al-Bukhari regarding protection from the severity of trials, the hadith narrated by al-Tirmidhi regarding total dependence on Allah, and the hadith narrated by Abu Dawud and Ibn Majah regarding prayers seeking Allah's help. The sedekah bumi tradition in Purwokerto Village proves that the Prophet's hadiths are not only understood as normative texts but are also brought to life in actual practice through adaptation to local culture and the social needs of the community.
ANALISIS HUKUM PENGGUNAAN BUKHUR DALAM PERSPEKTIF HADIS: STUDI ANALISIS HADIS RIWAYAT MUSLIM NOMOR 4184 La Amin, La Amin; Amrulloh, Amrulloh; Rofiq, Wulida Ainur; Azhary, Muhammad Royyan Faqih; Massolihin, Edi
QANUN: Journal of Islamic Laws and Studies Vol. 5 No. 1 (2026): QANUN: Journal of Islamic Laws and Studies, September 2026
Publisher : ASIAN PUBLISHER

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58738/qanun.v5i1.1380

Abstract

Penggunaan bukhur (wewangian bakar) telah menjadi tradisi yang mengakar dalam masyarakat Muslim, namun seringkali disalahpahami dan dikaitkan dengan praktik syirik seperti pemanggilan arwah atau persembahan kepada jin. Hal ini menimbulkan kegamangan hukum di kalangan masyarakat karena tidak adanya pemahaman yang komprehensif tentang landasan syariat dari praktik tersebut. Penelitian ini bertujuan untuk menganalisis kualitas hadis tentang al-istijmar bi al-alwah yang diriwayatkan oleh Imam Muslim dalam Shahih-nya nomor 4184 serta merumuskan hukum penggunaan bukhur berdasarkan hadis tersebut. Metode yang digunakan adalah riset kepustakaan, dengan pendekatan analisis hadits yang mencakup dua aspek, yaitu analisis eksternal dan internal. Analisis eksternal dilakukan melalui verifikasi sanad, menilai kredibilitas perawi, dan melakukan kritik matn untuk menentukan tingkat keautentikan hadits. Sementara itu, analisis internal dilakukan melalui studi tekstual dengan merujuk pada tafsir hadits, serta studi kontekstual menggunakan manhaj (metode) pemahaman hadis kontemporer yang dikembangkan oleh Prof. Dr. KH. Ali Mustafa Yaqub. Hasil penelitian menunjukkan bahwa hadis ini dinyatakan sahih sanad dan matan. Seluruh perawi dalam sanad utama tergolong tsiqah (terpercaya) dan sanadnya muttaṣil (bersambung). Matan hadis memenuhi keempat syarat kesahihan: tidak bertentangan dengan Al-Qur'an, hadis yang lebih kuat, akal sehat dan sejarah, serta gaya bahasanya mencerminkan sabda kenabian. Dari perspektif hukum Islam, hadis ini menunjukkan hukum istihbāb (sunnah atau dianjurkan) menggunakan bukhur. 'Illat (alasan hukum) yang terkandung adalah mengikuti sunnah Nabi (al-iqtidā' bi al-nabī) dan kecintaan beliau terhadap wewangian. Novelty riset ini membuktikan bahwa tradisi penggunaan bukhur merupakan tradisi pra-Islam yang kemudian dipurifikasi (dibersihkan) oleh Nabi SAW dengan mengisi nilai-nilai tauhid dan menghilangkan unsur kesyirikan. Dengan demikian, penggunaan bukhur dalam Islam adalah sah dan dianjurkan selama tidak dicampuri dengan niat dan praktik yang bertentangan dengan akidah tauhid. Penelitian ini merekomendasikan perlunya sosialisasi kepada masyarakat tentang pemahaman yang benar terhadap hadis ini agar praktik bukhur tidak disalahartikan sebagai ritual syirik.
Sufi Dance in the Qur'an, Hadith, and Psychology: A Critical Reassessment of Spiritual Claims and Therapeutic Benefits Azhary, Muhammad Royyan Faqih; Massolihin, Edi; Mustopa, Andi; bin Asis, Joharis; Afif, Muthohharun
IJoIS: Indonesian Journal of Islamic Studies Vol. 7 No. 1 (2026)
Publisher : Civiliza Publishing

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59525/ijois.1502

Abstract

This study aims to critically analyze Sufi Dance, also known as Whirling Dervish, from three interdisciplinary perspectives: the Qur'an, Hadith, and Psychology. Existing studies lack an integrated critical analysis combining Qur'anic, hadith, and psychological perspectives. Using a qualitative library research method with a content analysis approach combined with sanad (chain of narrators) and matan (text) criticism, this research investigates the epistemic origins of Sufi Dance as a spiritual expression within Sufism, its claimed religious foundations, and its psychological impacts. The findings reveal a significant discrepancy between its spiritual claims and its empirical benefits. From the Qur'anic perspective, there is no direct or sound evidence supporting Sufi Dance as a prescribed form of worship, as the often-cited verse from QS. Sad: 33 is interpreted through a weak and overly liberal analogy. From the Hadith perspective, critical analysis of sanad and matan demonstrates that the narrations used to justify this practice are either weak (da'if) or forged (maudhu'), while authentic hadiths about expressions of joy are contextualized as permissible entertainment rather than established ritual worship. Conversely, from the psychological perspective, Sufi Dance shows substantial benefits as a form of spiritual psychotherapy, where structured movement combined with dhikr (remembrance of God) induces mental calmness and inner peace, and fosters positive behavioral changes such as increased patience, focus, and self-confidence. In conclusion, while Sufi Dance lacks valid foundations as ritual Islamic worship (ibadah mahdhah) from the primary sources of Sharia, it holds significant value as a cultural heritage and a psycho-spiritual discipline for mental well-being. This study recommends a clear distinction between its religious claims and its cultural-psychological utility to prevent theological confusion while appreciating its therapeutic role. The contributions of this research are twofold: first, a normative contribution through the application of hadith criticism to the practice of Sufi Dance, and second, an interdisciplinary contribution integrating Sharia and psychological perspectives.
Co-Authors Afif, Muthohharun Ahmad Bukhori, Ahmad Amrulloh Amrulloh as-Shidqi, M. Iqbal Azhary, Muhammad Royyan Faqih bin Asis, Joharis La Amin, La Amin Mustopa, Andi Rofiq, Wulida Ainur Royyan Faqih Azhary, Muhammad Sholihuddin, Ahmad Syafi'ie, A Musta'in SyifaÔÇÖ, Manzilu Syifa’, Manzilu