Hafizul Arifin, Muhammad
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GERAKAN DAKWAH PADA ORGANISASI NAHDLATUL WATHAN Hafizul Arifin, Muhammad
Qaulan Baligha: Jurnal Ilmu Manajemen Dakwah Vol. 2 No. 1 (2025): April
Publisher : UIN Sulthan Thaha Saifuddin Jambi

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Nahdlatul Wathan is the largest organization in NTB. This organization was born in Pancor, East Lombok in 1953 AD. His stance was motivated by the rapid development of madrasah branches NWDI (Nahdlatul Wathan Diniyah Islamiyah) and NBDI (Nahdlatul Banat Diniyah Islamiyah). So that an organizational body is needed that oversees the large number of madrasas. This organizational movement moves in three main focuses, namely social, da'wah and education. This research uses a descriptive qualitative method sourced from books related to the organization of Nahdlatul Wathan. The findings in this study are that the success of the da'wah movement is greatly influenced by the methods used and the appropriate response to the local social environment. There are at least four consciousness as a social response that can be seen in the Nahdlatul Wathan organization's da'wah movement: 1). Religious awareness, 2). Awareness of the importance of science, 3). Awareness of organization and society, 4). Awareness as a nation.
Ethics and Religious Authority in The Age of Artificial Intelligence: a Study on The Da’wah Narratives of NU Online al-Manduri, Rohman; Wulan Sari, Dian; Cahaya Amanda, Nadia; Hafizul Arifin, Muhammad
Jurnal Manajemen Dakwah Vol. 6 No. 2 (2025): JMD
Publisher : Program Studi Manajemen Dakwah, FUAD, IAIN Pontianak

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The rapid development of artificial intelligence (AI) has reshaped the dynamics of religious communication, compelling Islamic institutions to reconfigure how ethical and authoritative discourses are maintained in digital environments. This study investigates how Nahdlatul Ulama (NU) Online, the official digital platform of Indonesia’s largest Islamic organization, constructs and sustains ethical and authoritative Islamic discourse in the age of AI. Employing a qualitative approach that integrates content analysis and digital ethnography, the research examines 247 online articles, 63 video sermons, 89 social media posts, and 34 official statements published between 2022 and 2025, complemented by in-depth interviews with 12 NU Online editors, content creators, and contributing ulama. The findings reveal three interconnected strategies through which NU Online navigates AI-mediated da’wah: first, anchoring technological discourse within Islamic ethical frameworks, particularly akhlakul karimah (noble character) and wasathiyyah (moderation); second, adopting a hybrid model of authority that merges traditional scholarly legitimacy (isnad) with algorithmic optimization to enhance digital visibility; and third, addressing the tension between authenticity and accessibility through editorial control, contextual framing, and the promotion of digital literacy as a moral and religious duty. However, the study also identifies a paradox: while NU Online successfully maintains authoritative discourse within its institutional platforms, the increasing circulation of user-generated and AI-produced religious content challenges interpretive coherence and institutional control. The findings contribute to ongoing debates on religious authority, digital ethics, and the governance of AI in Islamic contexts, emphasizing that the preservation of religious authenticity in the digital age depends not on technological resistance but on critical, values-driven engagement. The study offers a novel contribution by elucidating how traditional Islamic principles of akhlaq, isnad, and wasathiyyah are recontextualized in algorithmically mediated spaces, thereby advancing the conceptual understanding of “algorithmic authority” in contemporary Islamic media.