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All Journal Wawasan : Jurnal Ilmiah Agama dan Sosial Budaya Journal of Islamic Economic and Law (JIEL)
Jauharudin
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Religion Arts Humanities Economics, Econometrics & Finance Law, Crime, Criminology & Criminal Justice

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Telaah Hukum Sewa Rumah Kontrakan dalam Perspektif Islam: Studi Konseptual Akad Ijarah dan Implikasinya Ma, Ananda; Sargini; Jauharudin
Journal of Islamic Economic and Law (JIEL) Vol. 2 No. 2 (2025): JIEL : Journal of Islamic Economic and Law
Publisher : CV. Kalimasada Group

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59966/jiel.v2i2.1923

Abstract

The practice of renting out rented houses often raises legal issues, such as the unclear contract and the responsibilities of the parties involved, so it is important to study it from an Islamic legal perspective through the concept of the ijarah contract. This study aims to examine the practice of house rental contracts from the perspective of Islamic law, focusing on the concept of the ijarah contract and the principles of muamalah. The methodology employed is a literature review, which involves collecting information from classical Islamic jurisprudence, fatwas, academic journals, and relevant legal regulations. The findings indicate that the ijarah contract is recognized as a valid transaction in Islam, provided it fulfills the necessary pillars and conditions, such as clarity of the object, mutual consent (ijab and qabul), and agreement on compensation. However, in practical applications, several issues often arise, such as unwritten contracts, unclear responsibilities, and unjust pricing. Therefore, the implementation of sharia principles-such as justice, transparency, and mutual consent is crucial. This study recommends the formulation of written agreements and the integration of sharia principles into national legal frameworks to promote fair and sustainable rental transactions.
Crafting Interfaith Harmony through Ritual and Identity Integration: A Localised Muslim-Hindu Model from Saren, Bali, Indonesia Supardi; Jauharudin
Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya Vol 10 No 1 (2025)
Publisher : the Faculty of Ushuluddin, UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/jw.v10i1.44464

Abstract

Indonesia's complex religious landscape presents potential and persistent challenges in cultivating interfaith harmony, particularly in local contexts where theological divergence and structural segregation exacerbate communal divisions. This study examines the intentional construction of interreligious harmony in Saren Village, Bali, by analysing culturally embedded strategies employed by Muslim and Hindu communities. The research adopts a phenomenological approach, incorporating in-depth interviews, participant observation, and document analysis. It is theoretically grounded in Émile Durkheim's (1912) theory of social integration and Diana Eck's (2001) concept of religious pluralism. Durkheim highlights the role of shared rituals in generating collective solidarity and a cohesive moral order. At the same time, Eck emphasises active and equal participation across religious traditions as essential for a pluralist society. The findings demonstrate that traditional practices—such as Subak (a cooperative irrigation system), Bale Banjar (a local consensus forum), and Burdah (a Muslim devotional performance incorporated into Hindu ceremonial life)—serve as functional mechanisms for fostering interreligious cooperation, ritual synergy, and hybrid identity formation. Despite enduring challenges such as spatial segregation, cultural dominance, and digital polarisation, the Saren community sustains interfaith harmony through youth engagement, inclusive ritual adaptations, and grassroots digital literacy initiatives. Unlike many Balinese localities that reinforce Hindu cultural hegemony, Saren exemplifies a reciprocal model in which Muslim contributions, particularly the Burdah, are ritually embedded within dominant Hindu frameworks. This two-way assimilation of ritual practice marks a notable departure from conventional patterns of religious accommodation. Beyond applying Durkheim and Eck, this study contributes a contextual model of interfaith harmony grounded in reciprocal ritual integration. It underscores the value of local religious practices as generative sources for interreligious coexistence in plural societies.
Co-Authors Ma, Ananda Sargini Supardi Supardi