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VERNAKULARISASI AL-QUR’AN DALAM TAFSIR AL-MU’IN: STUDI ANALITIS KARYA ANREGURUTTA KH. ABDUL MUIN YUSUF Khaerussalam, Ahmad; Hasbi, Muhammad
TAFASIR: Journal of Quranic Studies Vol 3, No 1 (2025): TAFASIR: Journal of Qur'anic Studies
Publisher : Ma'had Aly As'adiyah Sengkang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62376/tafasir.v3i1.54

Abstract

Penelitian ini mengkaji Tafsir al-Mu’in, sebuah tafsir al-Qur’an berbahasa Bugis dengan aksara Lontara yang disusun oleh Anregurutta KH. Abdul Muin Yusuf bersama Tim MUI Sulawesi Selatan. Tafsir ini merepresentasikan upaya vernakularisasi Al-Qur’an di Sulawesi Selatan dan mencakup 30 juz. Penelitian ini menggunakan metode kualitatif dengan pendekatan analisis isi, penelitian ini mengungkap bahwa Tafsir al-Mu’in mengombinasikan metode tahlili dan ijmali, dengan dominasi tafsir bi al-ra’yi. Corak penafsirannya menonjolkan aspek fikih, sufistik, dan teologis. Tafsir al-Mu’in merujuk pada berbagai kitab tafsir otoritatif, baik klasik maupun modern, dan ditulis dengan mempertimbangkan kondisi sosio-kultural masyarakat Bugis. Penelitian ini menyimpulkan bahwa Tafsir al-Mu’in merupakan karya monumental yang berkontribusi dalam khazanah tafsir Nusantara dan revitalisasi budaya Bugis melalui pendekatan intelektual yang berbasis pada tradisi lokal.
Revitalisasi Peradaban Islam: Menjembatani Teori Reformis dan Realitas Kontemporer Khaerussalam, Ahmad; Ahmad Faruq Khaqiqi; Abdurrahman Siregar
GHAITSA : Islamic Education Journal Vol. 6 No. 2 (2025): Juni
Publisher : Yayasan Darusssalam Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.62159/ghaitsa.v6i2.1742

Abstract

This study explores the efforts to revive Islamic civilization through the ideas of modern reformist thinkers such as Jamaluddin al-Afghani, Muhammad Abduh, Rasyid Ridha, Fazlur Rahman, Syed Naquib al-Attas, Ismail Raji al-Faruqi, and Nurcholish Madjid. Their thoughts span various domains, including politics, education, and Islamic epistemology. However, the implementation of these theories in the contemporary Muslim world still faces numerous obstacles, including structural challenges, global pressures, and internal issues within the Muslim community. This study employs a qualitative approach using literature review methods to analyze these barriers and offer potential solutions. The findings suggest that the revival of Islamic civilization must begin with educational reform, the strengthening of critical thinking culture, and collaboration among Muslim nations in confronting global challenges collectively.
Tafsir Al-Munir by Anregurutta Daud Ismail: A Visionary Scholar from South Sulawesi Khaerussalam, Ahmad; Resky Eka Yulianti; Mumtazatul Kamilah
Hikami : Jurnal Ilmu Alquran dan Tafsir Vol. 6 No. 1 (2025): JUNE
Publisher : STKQ Al-Hikam Depok

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59622/jiat.v6i1.151

Abstract

This study explores the contribution of Daud Ismail to the development of Quranic interpretation in the Bugis language through Tafsir Al-Munir. Using a descriptive-analytical method with a historical-critical approach, the research highlights how Anregurutta Daud Ismail contextualized the ijmali method with an adabi ijtimai style, aligning Quranic messages with Bugis traditions. The findings reveal three distinctive features: (1) the use of the Bugis language and lontarak script as a medium for preserving culture and preaching Islam; (2) the application of a moderate exegetical approach combining bi al-matsur and bi al-ray; and (3) a critical response to religious practices considered to diverge from Islamic teachings. Tafsir Al-Munir reflects a jurisprudential and communal outlook, affirming Daud Ismail’s role as a visionary scholar who connects generations. This study underscores the significance of local-language tafsir in enhancing Quranic understanding and reinforcing an Islamic identity that harmonizes with indigenous values.
Pendekatan Tafsir Muhammad bin Abdul Wahhab: Metode, Dinamika, dan Pengaruh terhadap Pemikiran Islam Kontemporer Khaerussalam, Ahmad; Ihsan, Muhamad Wuddy Agnia
Hamalatul Qur'an : Jurnal Ilmu Ilmu Alqur'an Vol. 7 No. 1 (2026): Juni 2026
Publisher : Pondok Pesantren Hamalatul Qur'an Jogoroto Jombang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37985/hq.v7i1.699

Abstract

This study explores the methods and interpretive dynamics of Muhammad bin Abdul Wahhab in relation to the Qur’an, which formed one of the foundations of the Wahhabi movement in the 18th century. His tafsir is characterized by a literalist-textualist approach and a strong emphasis on the purity of tawhid (monotheism). The research analyzes this approach through an examination of his works, including Kitab al-Tawhid and Tafsir Surat al-Fatihah. It employs a qualitative-descriptive method with a library research approach and content analysis. The findings indicate that Muhammad bin Abdul Wahhab’s method of interpretation prioritizes a literal understanding of Qur’anic verses within a strict tawhid framework, a rejection of excessive allegorical interpretation (ta’wil), and the use of authentic hadiths as primary references. This approach significantly contributed to the development of Islamic reform movements in various parts of the world, including Indonesia. However, it has also sparked controversy due to its limited contextual comprehension and lack of openness to diverse Qur’anic interpretations. Thus, this paper offers a more comprehensive understanding of Muhammad bin Abdul Wahhab’s tafsir methodology and its relevance within the context of contemporary Islamic thought.
Qawâ’id al-Tafsîr as an Integrative Methodological Framework: Its Relation to Arabic Language and Uṣûl al-Fiqh: Qawâ’id al-Tafsîr sebagai Kerangka Metodologis Integratif: Relasi dengan Bahasa Arab dan Uṣûl al-Fiqh Khaerussalam, Ahmad; Rokhim, Abdur
ABHATS: Jurnal Islam Ulil Albab Vol. 7 No. 1 (2026): Maret 2026
Publisher : Direktorat Pondok Pesantren Universitas Islam Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.20885/abhats.vol7.iss1.art8

Abstract

The study of qawâ’id al-tafsîr occupies a central position in Qur’anic exegesis as it serves as a methodological framework that ensures consistency, objectivity, and validity in interpreting the Qur’an. This article aims to analyze the concept of qawâ’id al-tafsîr and examine its relationship with the Arabic language and uṣûl al-fiqh as two foundational disciplines of tafsîr methodology. This research employs a qualitative approach through library research by examining classical and contemporary exegetical works, Arabic linguistic literature, and uṣûl al-fiqh sources. The findings reveal that qawâ’id al-tafsîr has a structural connection with the Arabic language, particularly in grammatical, semantic, and rhetorical aspects that determine the accuracy of Qur’anic textual interpretation. Furthermore, its relationship with uṣūl al-fiqh is evident through shared methodological principles, such as ‘âm-khâṣṣ, muṭlaq-muqayyad, and nâsikh-mansûkh, which function to balance textual meaning with the objectives of Islamic law (maqâṣid al-sharî’ah). This article argues that the integration of qawâ’id al-tafsîr, Arabic linguistics, and uṣûl al-fiqh is a prerequisite for constructing a comprehensive and systematic tafsîr methodology that remains relevant to contemporary scholarly challenges. [Kajian qawâ’id al-tafsîr menempati posisi sentral dalam ilmu tafsir karena berfungsi sebagai kerangka metodologis yang menjaga konsistensi, objektivitas, dan validitas penafsiran Al-Qur’an. Artikel ini bertujuan menganalisis konsep qawâ’id al-tafsîr serta mengkaji relasinya dengan bahasa Arab dan uṣûl al-fiqh sebagai dua disiplin yang membentuk fondasi metodologis tafsir. Penelitian ini menggunakan pendekatan kualitatif melalui studi kepustakaan dengan menelaah karya tafsir klasik dan kontemporer, literatur kebahasaan Arab, serta sumber-sumber uṣûl al-fiqh. Hasil kajian menunjukkan bahwa qawâ’id al-tafsîr memiliki keterkaitan struktural dengan bahasa Arab, khususnya dalam aspek gramatika, semantik, dan retorika, yang berperan menentukan ketepatan pemaknaan teks Al-Qur’an. Selain itu, relasinya dengan uṣûl al-fiqh tampak melalui kesamaan prinsip metodologis, seperti ‘âm-khâṣṣ, muṭlaq-muqayyad, dan nâsikh-mansûkh, yang berfungsi menyeimbangkan makna tekstual dengan tujuan hukum Islam (maqâṣid al-sharî’ah). Penelitian ini menegaskan bahwa integrasi qawâ’id al-tafsîr, bahasa Arab, dan uṣûl al-fiqh merupakan prasyarat bagi terbentuknya metodologi tafsir yang komprehensif, sistematis, dan relevan dalam menjawab tantangan keilmuan kontemporer.]