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All Journal Jurnal Ilmiah Spiritualis: Jurnal Pemikiran Islam dan Tasawuf Custodia: Journal of Legal, Political, and Humanistic Inquiry
Noni Kensiwi
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Religion Law, Crime, Criminology & Criminal Justice

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IMPLEMENTASI KONSEP ITTIHAD ABU YAZID AL-BUSTAMI UNTUK MEWUJUDKAN KELANGGENGAN PERNIKAHAN DALAM RUMAH TANGGA Subekti, Fiqi Restu; Noni Kensiwi
Bahasa Indonesia Vol 11 No 1 (2025): KAJIAN SUFISTIK
Publisher : Program Studi Ilmu Tasawuf IAI Pangeran Diponegoro Nganjuk, Jawa Timur

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53429/spiritualis.v11i1.1215

Abstract

This research is motivated by the phenomenon of the increasing divorce rate each year. Therefore, the researcher offers an alternative solution by examining Abu Yazid al-Bustami's concept of ittihad to achieve marital longevity in family life. One of the objectives of marriage in Islam is to create a family characterized by sakinnah (tranquility), mawaddah (love), and rahmah (compassion). Thus, Abu Yazid al-Bustami's concept of ittihad is highly relevant for implementation in marital relationships. By doing so, the ultimate purpose of marriage as envisioned in Islam can be realized. This study employs a qualitative method with a literature review approach. The research procedure begins by collecting various literary sources on Abu Yazid al-Bustami's concept of ittihad, which are then analyzed by contextualizing and implementing them to achieve marital longevity in family life. The results of this study reveal that Abu Yazid al-Bustami's concept of ittihad consists of three phases: fana, baqa, and the culmination, ittihad. The implementation of fana involves eliminating ego in both partners. The implementation of baqa is reflected in ongoing togetherness based on mutual loyalty and commitment. Finally, the implementation of ittihad itself signifies unity, a deep spiritual bond between the partners that becomes inseparable. Consequently, marital longevity in family life can be achieved.
Idealism and Realism in the Study of the Philosophy of Islamic Family Law Noni Kensiwi; Fiqi Restu Subekti
Journal of Legal, Political, and Humanistic Inquiry Vol 1 No 2 (2025): December: Custodia: Journal of Legal, Political, and Humanistic Inquiry
Publisher : CV SCRIPTA INTELEKTUAL MANDIRI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.65310/xs6xfx32

Abstract

The philosophy of Islamic family law is characterized by a persistent tension between normative Idealism and contextual Realism. Idealism emphasizes fidelity to divine texts, moral universality, and transcendent legal purposes, while Realism prioritizes empirical conditions, social effectiveness, and institutional implementation. This article examines the conceptual foundations of both paradigms and analyzes their practical implications for marriage, divorce, and inheritance within contemporary Muslim societies. Employing a qualitative normative methodology based on literature review, philosophical analysis, and comparative socio-legal studies, the article demonstrates that neither Idealism nor Realism alone can adequately address the complexity of modern family law challenges. The study argues that a maqasidiyah-oriented framework offers an effective epistemological synthesis by integrating teleological reasoning with contextual sensitivity. By treating the objectives of the Sharia as the primary normative reference while incorporating empirical data as interpretive guidance, maqasidiyah reconciles textual authority with social reality. The article concludes that this synthesis enables adaptive and accountable ijtihad, strengthens substantive justice, and enhances the relevance of Islamic family law in plural and evolving legal environments.
Co-Authors Fiqi Restu Subekti Subekti, Fiqi Restu