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All Journal ZAD Al-Mufassirin Kartika: Jurnal Studi Keislaman
Rawzalgina, Arthi Amalia
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Religion Economics, Econometrics & Finance Education Languange, Linguistic, Communication & Media Social Sciences Other

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Psikologi Perubahan dalam Persfektif Al-Qur’an: Perilaku Manusia, Taubat, dan Transformasi Diri Rawzalgina, Arthi Amalia; Hadi, Robi Sofian
Kartika: Jurnal Studi Keislaman Vol. 5 No. 1 (2025): Kartika: Jurnal Studi Keislaman (May)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v5i1.198

Abstract

This study aims to explore the principles of human behavioral change, the concept of repentance (tawbah), and the process of self-transformation from the perspective of the Qur’an. Employing a qualitative approach and utilizing library research methods, this study draws upon primary sources from the Qur’an and secondary data from relevant scholarly literature, including books, journal articles, and academic papers. The findings reveal that the Qur’an strongly emphasizes positive behavioral transformation as part of a profound spiritual process rooted in self-awareness, remorse for wrongdoing, and a sustained effort toward self-improvement. Tawbah serves as a central mechanism in this transformation process. In the Qur’anic view, repentance is not merely a plea for forgiveness, but rather a comprehensive process that includes sincere regret, a firm resolve to avoid repeating the sin, and an enhancement in worship and obedience to God. Self-transformation, as a consequence of genuine tawbah, reflects a fundamental shift that encompasses spiritual elevation, self-discipline, and the internalization of Islamic values in daily life. Therefore, behavioral change, repentance, and self-transformation are interrelated components in the formation of holistic human character according to divine guidance.
The Concept Of Morality In The Qur'an And Its Influence On Mental Health Hartawan, Hartawan; Rawzalgina, Arthi Amalia
ZAD Al-Mufassirin Vol. 7 No. 1 (2025): ZAD Al-Mufassirin June 2025
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) ZAD

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55759/zam.v7i1.297

Abstract

This study is motivated by the urgency to reconstruct the understanding of Islamic ethics (akhlaq) based on the Qur'an, and to respond to the challenges of psychological crises through a spiritual approach. The aim of this research is to explore the concept of akhlaq in the Qur'an in depth and to explain its influence on mental health. This study employs a qualitative approach using library research methods, analyzing primary sources such as the Qur'an and classical and contemporary Tafsir, alongside secondary literature including scientific articles and previous studies. The findings reveal that Islamic akhlaq is not merely an ethical framework, but also serves as a protective mechanism that fosters psychological resilience. Individuals who embody virtuous character tend to experience greater emotional balance and mental stability, while those who exhibit immoral behavior are more susceptible to psychological distress. The novelty of this article lies in its integrative approach, bridging Qur'anic moral concepts with contemporary psychology. Here, akhlaq is positioned not only as an indicator of a healthy soul but also as an active instrument for building and restoring mental health. Consequently, these findings enrich theoretical discourse and offer practical contributions to the development of moral education and mental health policy grounded in spiritual values.
Fasad Dalam Alquran: Analisis Semiotika Roland Barthes Alby Alqowi, Yahya Alby Alqowi; Rawzalgina, Arthi Amalia
Kartika: Jurnal Studi Keislaman Vol. 5 No. 3 (2025): Kartika: Jurnal Studi Keislaman (November)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v5i3.251

Abstract

In the modern era marked by ecological crisis and declining human values, the concept of fasad in the Qur'an needs to be re-considered in contemporary Islamic discourse. This study aims to examine the depth of the meaning of fasād in Surah Al-Baqarah (2:11) through Roland Barthes' semiotic theory approach. By tracing the layers of denotative, connotative, and mythological meanings, this approach reveals that the Qur'anic discourse on damage is full of complex and ideological meanings. This study uses a qualitative method based on literature study and a thematic interpretation approach (tafsir maudhu'i), by examining verses that discuss damage in various social, ecological, and spiritual contexts. The results of the study show that fasād, especially in QS. Al-Baqarah: 11, does not only refer to physical or material destruction, but also to deep moral and ideological damage such as hypocrisy, social disintegration, and ethical manipulation that are often disguised through the rhetoric of improvement (iṣlaḥ). Through Barthes' semiotic framework, the facade appears to function as a myth of legitimacy of power, which wraps the practice of exploiting resources and values ​​in a constructive intention. This finding confirms that semiotic theory can enrich the treasury of Qur'anic interpretation by opening up critical interpretative space, and positioning the Qur'an as a living ethical reference that is relevant to the complexity of the modern era.
Pendekatan Qur’ani terhadap Krisis Lingkungan: Strategi Penanggulangan Sampah Plastik dan Polusi Titin Hurniati; Rawzalgina, Arthi Amalia
Kartika: Jurnal Studi Keislaman Vol. 6 No. 1 (2026): Kartika: Jurnal Studi Keislaman (Februari)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i1.438

Abstract

The global environmental crisis, marked by increasing plastic waste and pollution, has become a serious threat to the sustainability of human life and other living creatures. International and national data show that air, water, and soil pollution continue to increase in line with exploitative and unsustainable human consumption patterns. This paper aims to examine the reality of the contemporary environmental crisis, identify verses in the Qur'an related to the environment, and formulate Qur'anic solutions to the problems of plastic waste and pollution. This study uses a qualitative-descriptive approach based on a literature review with a thematic interpretation (maudhu'i) method. The results of the study show that the Qur'an positions humans as caliphs on earth who bear the responsibility to maintain balance (mīzān) and prohibits all forms of destruction (fasād) and waste (isrāf). The ecological values contained in the Qur'an are an ethical and spiritual foundation that is relevant for responding to the modern environmental crisis. The Qur'anic solutions offered include strengthening eco-theological awareness, changing consumptive lifestyles towards environmentally friendly patterns, strengthening government regulations, and integrating environmental education based on Qur'anic values. Thus, the Qur'anic approach is not only normative but also applicable in efforts to preserve the environment in a sustainable manner.
Terminologi Qur’ani tentang Manusia: Analisis Konseptual atas Makna, Karakter, dan Peran Eksistensial dalam Al-Qur’an Samsul Hakim; Rawzalgina, Arthi Amalia
Kartika: Jurnal Studi Keislaman Vol. 6 No. 1 (2026): Kartika: Jurnal Studi Keislaman (Februari)
Publisher : Lembaga Pendidikan Tinggi Nahdlatul Ulama (LPT NU) PCNU Kabupaten Nganjuk

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59240/kjsk.v6i1.441

Abstract

Human beings hold a distinguished position in Islam, as explained in the Qur’an. As creatures created by Allah, humans are endowed with intellect, spirit, and the freedom to conduct their lives, thereby bearing moral and spiritual responsibilities. The Qur’an employs various terms to describe human beings such as basyar, insan, bani Adam, and ‘abd each of which highlights different biological, psychological, and theological dimensions. Moreover, Islam assigns humans two primary roles: as khalifah (khalifatullah fi al-ard), responsible for managing the earth with justice, and as servants of Allah (‘abdullah), who are obliged to submit to and obey His commands. This study adopts a library research method by examining and analyzing various sources of literature, including Qur’anic exegeses, books, and scholarly journals that discuss the concept of humanity in Islam. The findings reveal that, according to the Qur’an, humans are not merely biological beings but entities endowed with moral, intellectual, and spiritual responsibilities. By understanding the Qur’anic concept of humanity, one may attain deeper insights into the essence of human existence, as well as the roles and responsibilities humans must uphold in both worldly life and the hereafter
Co-Authors Alby Alqowi, Yahya Alby Alqowi Hadi, Robi Sofian hartawan, hartawan Samsul Hakim Titin Hurniati