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MAKNA, TINGKATAN, DAN IMPLEMENTASI SYUKUR DALAM TAFSIR SUFISTIK: STUDI ATAS Q.S. IBRAHIM AYAT 7 MENURUT ABDUL QADIR AL-JILANI Siregar, Muhammad Sururi Alfajri Wannahar; Linda Suanti; Zulfi Akmal; Hendra Syafrianto; Dame Siregar
AL-MUADDIB: Jurnal Kajian Ilmu Kependidikan Vol. 7 No. 2 (2025): April
Publisher : LPPM STAI Muhammadiyah Probolinggo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.46773/muaddib.v7i2.1810

Abstract

This study discusses the interpretation of Surah Ibrahim verse 7 by Abdul Qadir al-Jilani in Tafsir al-Jilani, focusing on the meaning, levels, and implementation of gratitude (syukr) in a Sufi perspective. Using a qualitative method with a library study approach, this study analyzes primary sources and contextual literature to reveal the structure of al-Jilani's interpretation. The results of the study indicate that gratitude is not only understood as a moral obligation, but also as a process of spiritual ascent consisting of five levels: hidayah (guidance), khidmah (devotion), musyahadah (witnessing), walayah (closeness), and ru'yah (spiritual vision towards God). Gratitude is positioned as a transcendental consciousness that forms a deep relationship between servants and Allah. This study concludes that the Sufi interpretation of gratitude in this verse provides a valuable spiritual model in understanding the integration between ethics, worship, and spiritual awareness. These findings can enrich the discourse of interpretation, Islamic ethics, and the development of psychology and spiritual education in the contemporary context.
AL-ASMA' FIL QUR'AN M. Habiburrahman; Linda Suanti
Nida Al-Qur'an: Jurnal Pengkajian Islam Vol. 6 No. 2 (2025): December
Publisher : Sekolah Tinggi Agama Islam Pengembangan Ilmu Al-Qur`an Sumatera Barat

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

When discussing the Qur'an, it is essential to discuss all aspects related to it. Whether it is the way it is read or related to its language, namely Arabic. Understanding the messages conveyed by the Qur'an requires adequate knowledge, one of which is the Arabic language. One component of the Arabic language that we will discuss is al-Asma'. Al-Asma' is the plural form of al-ism, which is one of the three parts of a word in Arabic. Al-Asma' has an important position in Arabic sentence structure. In Arabic, al-asma' consists of 13 parts with various sub-parts, ranging from muzakkar, muannas, mamdud, maqsur, manqus, maswuf, alat, ism al-jins, isim al-'alam, dhamir, ism isyarah, ism mausul, ism istifham, ism ma'rifah, ism nakirah, and others. The rules of interpretation related to al-asma'. First, a noun that has multiple meanings, then its meaning is directed to the meaning contained in the context of the sentence. The second rule of asthma' is that if there are several contents standing alone in one text, then their meaning also includes other meanings contained therein. However, if it is related to a word (term) whose meaning is contained in that word (term), then its meaning does not include the accompanying word.