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Pemikiran Buya Hamka tentang Aliran Kebatinan di Indonesia dan Implikasinya bagi Masyarakat Indonesia M. Kharis Majid; Muttaqin; Asep Awaludin; Farhah; Hifdzi Syahril Mawardi
Civil Officium: Journal of Empirical Studies on Social Science Vol. 5 No. 1 (2025)
Publisher : Perkumpulan Alumni dan Santri Mahyajatul Qurro'

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.53754/civilofficium.v5i1.762

Abstract

This study aims to examine Buya Hamka's views on the spread of mystical beliefs (kebatinan) in Indonesia and their implications for Indonesian society. The research employs a qualitative method with a descriptive-analytical and sociological approach. Data were collected through library research of Buya Hamka’s works and other related scholarly sources, then analyzed systematically to reveal his interpretation of kebatinan and his critical response to its development. The study was conducted within Universitas Darussalam Gontor's academic environment without involving direct field respondents. The results indicate that, according to Hamka, kebatinan stems from the Arabic concept of “bathin” and is derived from the deviant sect of Bathiniyyah within Islamic tradition. Hamka argued that kebatinan has spread extensively, particularly in Java, and has significantly contributed to the ambiguity of religious identity, promoted syncretism, and led to the distortion and denigration of Islamic teachings. The study concludes that Hamka’s perspective represents a critical theological and sociological stance, urging the Muslim community to safeguard the purity of Islamic teachings from heterodox local influences
Kamisan Action as a Symbolic Practice of Resistance Against Injustice in West Java Hifdzi Syahril Mawardi; Ilyas Mulyana; Dadang Kusmana; Muliadi, Muliadi
Public Policy: Jurnal Ilmu Sosial dan Kebijakan Vol. 3 No. 1 (2026)
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/policy.v3i1.37

Abstract

Kamisan Action is a social movement that highlights symbolic resistance against government injustice and impunity. In West Java, this activity emerged as an alternative platform for the public to express political criticism using non-violent symbols such as black clothing, dark umbrellas, and standing still. This study investigates how Thursday Actions in several cities in West Java particularly Bandung function as a symbolic strategy to preserve collective memory of human rights violations and negotiate an increasingly restricted public space. Using a qualitative approach relying on observation and discourse analysis, the research reveals that this silent resistance is able to create new political meanings, strengthen solidarity between victims and advocates, and challenge state narratives that often normalize injustice. Thus, the Thursday Action in West Java not only functions as a memory ritual, but also as a symbolic resistance practice that continuously encourages accountability and social justice. Human rights violations that began since the change of the Old Order to the New Order became the spark for an action to reveal the truth. Starting from the 1965 incident, the mysterious shooting incident of 1982-1985, the enforced disappearances of 1997-1998, the May 1998 tragedy, the Semanggi I tragedy (November 13, 1998), the Semanggi II tragedy (September 24, 1999), the Trisakti tragedy (May 12, 1998), the Munir murder case (September 7, 2004), and many other tragedies are examples of human rights violations whose resolution is still unclear.