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All Journal Islam & Contemporary Issues Journal of Strategy and Transformation in Educational Management
Siregar, Fahmi Randa
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The Role of Orientalists in The Quran and Hadith: Liberalization and Hermeneutics Azni Lubis, Muhammad Jihad; Siregar, Fahmi Randa
Journal of Strategy and Transformation in Educational Management Volume 2 Issue 1 May 2025
Publisher : Professorline

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Abstract

Orientalists when viewed from the epistemological aspect, then "pure Science" or religion as the object of research is the basis for the West (Orientalists) in studying Islam using several methods of approach, namely the historicism approach, the phenomenological approach, and the theological approach. Orientalists when viewed from the axiological aspect, then behind their study of Islam there is a certain motivation or goal that they want to achieve. These motivations are Religious motivation, namely the spread of Christianity, Imperialism motivation, namely controlling the eastern or Islamic world including its natural resources (business) and political influence, and scientific motivation, namely studying Islam by viewing Islam as an object of scientific study. Orientalists can also be recognized through their objects of study, namely Orientalists who study the Qur'an and Orientalists who study the Hadith, the focus of their analysis is more focused on the history of its codification and historical facts that are considered to accompany the text, without paying attention to the essence and practices of Muslims. The existence of research results, studies, and analysis of orientalists has caused different reactions for "Muslim intellectuals", some are against it and some are neutral even though they know that many orientalist conclusions are not true. What is clear is that they study Islam using Methodology, in the author's opinion this is the most important part that needs to be captured by Muslim scholars.
Etika Pencegahan Asusila dalam Tafsir Surah An-Nur Ayat 30–31: Studi Komparatif Tafsir Al-Misbah dan Al-Maraghi Siregar, Fahmi Randa; Pulungan, Khoirul Falah; Zein, Achyar; Astuti, Rahayu Fuji
Islam & Contemporary Issues Vol. 5 No. 1 (2025)
Publisher : Medan Resource Center

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Humans are inherently social beings, living in communities comprised of both men and women. In such social settings, various social issues, including immorality, often emerge. According to data from the Indonesian Ministry of Women’s Empowerment and Child Protection, there have been 9,584 reported cases of immoral behavior, with 1,963 male victims and 8,187 female victims. This alarming issue requires a comprehensive and contextually grounded solution. One such solution lies in the application of the moral and ethical teachings found in Surah An-Nur verses 30–31 of the Qur’an. This study aims to explore and describe the moral values embedded in these verses, as interpreted through two distinct tafsir approaches: the classical interpretation of Tafsir Al-Maraghi and the contemporary perspective of Tafsir Al-Misbah. The novelty of this study lies in its comparative approach, bridging traditional and modern interpretations to uncover a holistic understanding that addresses present-day moral challenges in Indonesia. Employing a descriptive qualitative methodology within the framework of library research, this study analyzes and compares the aforementioned tafsir works. The findings indicate that the values conveyed in Surah An-Nur verses 30–31—such as the importance of lowering one's gaze (ghaddul bashar), maintaining modesty, and fostering mutual respect between genders—remain highly relevant in efforts to prevent immoral behavior in Indonesian society. By internalizing and implementing these Qur'anic values, it is possible to cultivate a generation that excels not only in knowledge and skills but also in strong moral character. Such individuals will be better equipped to resist immoral influences, face global challenges, and make positive contributions to the nation and the wider world.
Co-Authors Achyar Zein, Achyar Astuti, Rahayu Fuji Azni Lubis, Muhammad Jihad Pulungan, Khoirul Falah