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All Journal AHKAM : Jurnal Hukum Islam dan Humaniora Al-Manar: Jurnal Kajian Alquran dan Hadis
H. Abdullah
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Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences

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Revitalizing the Meaning of Ta'awun through the Jimpitan Tradition in Addressing Structural Poverty in Rural Indonesia: A Living Qur’an Study: (Revitalisasi Makna Ta'awun melalui Tradisi Jimpitan dalam Pengentasan Kemiskinan Struktural di Pedesaan Indonesia: Studi Living Qur’an) Mohamad Barmawi; Faisol Nasar bin Madi; H. Abdullah; Kurniawan Ramadhani.
Al-Manar: Jurnal Kajian Alquran dan Hadis Vol. 11 No. 1 (2025)
Publisher : UIN Kiai Haji Achmad Siddiq Jember

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35719/amn.v11i1.145

Abstract

The Islamic concept of ta'awun is vital for an ideal social life. In rural Indonesia, jimpitan traditions—forms of Islam-based mutual cooperation—help address economic disparities. The study examines how religious perspectives intersect with cultural practices to enhance financial resilience in the face of poverty in Tugusari Village, Bangsalsari Subdistrict, Jember Regency, East Java. Key challenges include unequal resource distribution and inadequate daily education in Islamic values. This study examines ta'awun using a living Quran approach. It explores the views of community leaders, contextualizes Quranic verses, and assesses the role of ta'awun in poverty alleviation. The research uses the living al-Quran method in a micro-case study, integrating thematic Quranic exegesis, field observations, and in-depth interviews. This contextual method fosters economic resilience. The findings show jimpitan builds social solidarity, teaches resource management, encourages sharing, and reduces poverty through collective zakat and infaq. Jimpitan also fosters community cohesion and promotes Islamic values for sustainable development. Overall, ta'awun through jimpitan demonstrates a successful local, faith-based approach to poverty reduction.
Pesan Dakwah tentang Motivasi Sedekah dalam Youtube Jusuf Hamka Nurul Husna; H. Abdullah; Muktarruddin Muktarruddin
AHKAM Vol 2 No 3 (2023): AHKAM: Jurnal Hukum Islam dan Humaniora
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/ahkam.v2i3.1814

Abstract

The aim of this research is to find out the da'wah messages on Jusuf Hamka's YouTube and how to motivate alms. This research uses a qualitative descriptive method which not only collects and compiles data but further analyzes and interprets or interprets the data. The results of the research show that the preaching message about the motivation for alms in Jusuf Hamka's YouTube is that as servants of Allah, never feel that you will become poor because you help other people, no matter how much wealth we spend in the way of Allah, we are sure that Allah will multiply it. The power of sadaqah will save human life, whenever and wherever you are able to continue giving charity in the path of Allah's religion. As humans, we must continue to be grateful for the blessings of Allah SWT, because if it were not from Allah, humans would be nothing, and one way to be grateful is by giving charity to those who need it more. As a human being, make your life useful for others, convince yourself to be successful in this world and the afterlife by increasing your charity. The alms motivation technique conveyed by Jusuf Hamka is through taxpayers, the obligation to pay taxes is like giving alms in Islamic teachings. The principle of taxation and alms is almost the same, namely setting aside a portion of assets to be given to people who are entitled to receive it. Selling Yellow Rice in this case opens a business aimed at helping other people. According to Jusuf Hamka, the motivation for Muslims to be successful and diligent in giving alms is that they must be rich but not rich through corruption, that is, they must be rich from the results of hard work.
Co-Authors Faisol Nasar bin Madi Kurniawan Ramadhani. Mohamad Barmawi Muktarruddin Nurul Husna