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THE MEANING OF DEATH IN A PSYCHOSOPHYSTIC PERSPECTIVE Rohmatullah, Yuminah; Arif, Basyir
ILMU USHULUDDIN Vol. 10, No. 1, July 2023
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v10i1.31864

Abstract

The study employs a dual approach, combining psychological analysis with Sufi teachings to comprehend the multifaceted nature of death. Methodologically, it synthesizes insights from psychological theories on emotional detachment and the human perception of mortality. This is juxtaposed with the Sufi perspective, derived from extensive literature, teachings, and interpretations of Sufi scholars and texts. The psychological aspect delves into the notion of psychological death, exploring how individuals, while physically alive, can experience emotional numbness, disconnect, and insensitivity to their surroundings. This exploration incorporates established psychological frameworks and case studies that illustrate these states. Simultaneously, the Sufistic approach interprets death as an inevitable certainty, emphasizing the spiritual separation between the body and the eternal soul. This perspective draws upon Sufi texts, traditions, and philosophies that emphasize the eternal nature of the soul and the transformative aspect of death. The study synthesizes these perspectives, aiming to provide a comprehensive understanding of death. It examines how the psychological and Sufi viewpoints converge and diverge, shedding light on the multifaceted meanings and implications of death within the human experience. Through this methodological fusion, the study endeavors to offer a nuanced perspective on death that encompasses both psychological and spiritual dimensions.
MODERNITAS DAN RESPON AGAMA (TELAAH TENTANG FEMINISME DISKURSUS GENDER DALAM ISLAM) Rohmatullah, Yuminah
Ushuluna: Jurnal Ilmu Ushuluddin Ushuluna: Jurnal Ilmu Ushuluddin | Vol. 8 No. 1 June 2022
Publisher : Faculty of Ushuluddin UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ushuluna.v8i1.29936

Abstract

Abstrak Modernisme telah menerima dan mendorong perempuan untuk bisa berkiprah di sektor publik, tetapi sekaligus ia pun dituntut agar tetap dapat berkiprah di sektor domestic . Konsekuensinya, gerakan perempuan terpengaruh dan harus  mengikuti arus modernisasi.Ketertindasan dan suborninasi yang dirasakan kaum perempuan bukanlah disebabkan oleh kodratnya tetapi terjadi karena adanya konstruksi sosial-budaya yang memang sengaja diciptakan oleh pihak yang berkepentingan yaitu kaum laki-laki. Ketertindasan perempuan bukan saja dalam ranah domestik (rumah tangga) dan publik, juga terjadi dalam konstruksi ilmu pengetahuan.  Dalam konsep epistemologi modern kekuasan kaum perempuan telah ditelikung dan dilumpuhkan, ilmu pengetahuan sosial yang bersifat positivistik menciptakan kondisi yang meletakkan wanita sebagai posisi yang lemah, ilmu pengetahuan sosial dikontruksikan oleh kaum laki-laki yang menampilkan dirinya sangat seksis dan androsentris yang disusun berdasarkan praksangka-prasangka negatif dan inferior kaum laki-laki terhadap kaum perempuan.Epistemologi feminis adalah langkah untuk melakukan upaya mencari jalan keluar dari ketertindasan, dibutuhkan adanya penafsiran yang berperspektif gender yang tidak lain adalah sebuah penafsiran yang memberikan perhatian dan kepemihakan terhadap kelompok jenis kelamin yang tertindas, yang membela hak-hak perempuan. Maka perlu adanya penafsiran berprespektif gender yang  tidak mesti harus dicurigai sebagai upaya westernisasi pemahaman al Qur`an. Karena al Qur`an tidak menafikan adanya perbedaan anatomi biologis, tetapi bagaimana perbedaan ini tidak dijadikan dasar untuk mengistimewakan jenis kelamin yang satu dengan jenis kelamin lainnya.AbstractModernism has accepted and encouraged women to take part in the public sector, but at the same time it is demanded to remain active in the domestic sector. Consequently, the women's movement is affected and must follow the flow of modernization.The oppression and subordination felt by women are not caused by nature but occured because of the socio-cultural construction that was deliberately created by the interested parties of men. Women's oppression is not only in the domestic (household) and public sphere, also occurs in the construction of science. In modern epistemological concepts the power of women has been torn and paralyzed, positivistic social science creates conditions that place women as weak positions, social sciences are constructed by men who present themselves highly sexist and androcentric based on prejudices negative and inferior male to female.           Feminist epistemology is the step to make an effort to find a way out of oppression, it needs a gender perspective interpretation that is nothing but an interpretation that gives attention and cares to the oppressed sex group, which defends the rights of women.So there needs to be a gender perspective interpretation that should not be suspected as an attempt westernisasi understanding of the Qur'an. Because the Qur'an does not deny the existence of biological anatomical differences, but how this difference is not used as a basis to privilege the sex of one with the other gender.
THE MEANING OF DEATH IN A PSYCHOSOPHYSTIC PERSPECTIVE Rohmatullah, Yuminah; Arif, Basyir
ILMU USHULUDDIN Vol 10, No 1, July 2023
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v10i1.31864

Abstract

The study employs a dual approach, combining psychological analysis with Sufi teachings to comprehend the multifaceted nature of death. Methodologically, it synthesizes insights from psychological theories on emotional detachment and the human perception of mortality. This is juxtaposed with the Sufi perspective, derived from extensive literature, teachings, and interpretations of Sufi scholars and texts. The psychological aspect delves into the notion of psychological death, exploring how individuals, while physically alive, can experience emotional numbness, disconnect, and insensitivity to their surroundings. This exploration incorporates established psychological frameworks and case studies that illustrate these states. Simultaneously, the Sufistic approach interprets death as an inevitable certainty, emphasizing the spiritual separation between the body and the eternal soul. This perspective draws upon Sufi texts, traditions, and philosophies that emphasize the eternal nature of the soul and the transformative aspect of death. The study synthesizes these perspectives, aiming to provide a comprehensive understanding of death. It examines how the psychological and Sufi viewpoints converge and diverge, shedding light on the multifaceted meanings and implications of death within the human experience. Through this methodological fusion, the study endeavors to offer a nuanced perspective on death that encompasses both psychological and spiritual dimensions.
MEMBANGUN SIKAP MODERASI BERAGAMA MELALUI OPTIMALISASI PEMBERDAYAAN MASYARAKAT DI KELURAHAN PADASUKA Rohmatullah, Yuminah; Tyas, Suha Fitrianing; Dini, Rachma
Fajar: Media Komunikasi Dan Informasi Pengabdian Kepada Masyarakat Vol. 22 No. 2 (2022): Jurnal Fajar
Publisher : Center of Community Service (PPM), Institute for Research and Community Services (LP2M) UI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/jf.v22i2.28485

Abstract

Artikel ini merupakan bentuk aktualisasi dari upaya implementasi nilai-nilai moderasi beragama yang ditanamkan melalui kegiatan Kuliah Kerja Nyata (KKN) Universitas Islam Negeri Syarif Hidayatullah Jakarta pada program pengabdian kepada masyarakat yang dilakukan oleh kelompok 080 yang beranggotakan 21 mahasiswa di Kelurahan Padasuka, Kecamatan Ciomas, Kabupaten Bogor selama satu bulan penuh dari tanggal 25 Juli hingga 25 Agustus 2022. Tujuan kegiatan ini untuk mengembangkan kompetensi mahasiswa dalam berinteraksi langsung dengan masyarakat melalui pemecahan masalah dan solusi yang akan dirundingkan bersama dalam 6 bidang yang telah direncanakan, diantaranya bidang pendidikan, kesehatan lingkungan, ekonomi, umum, sosial budaya, dan khususnya dibidang agama, karena sedang maraknya isu intoleransi saat ini. Metode penelitian yang dilakukan adalah observasi, wawancara, dan studi dokumentasi. Hasil penelitian menunjukkan bahwa upaya mahasiswa KKN  dalam membangun sikap moderasi beragama didukung dengan 21 program kerja salah satunya berupa Aksi Nyata Gerakan Nasional Revolusi Mental Melalui Kerja Bakti Pembersihan dan Penghijauan Rumah Ibadah Lintas Agama di Pura Parahyangan Agung Jagatkarta merupakan awal keberhasilan untuk membangun kesadaran masyarakat dalam memahami pentingnya toleransi antar umat beragama.