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All Journal Dinamika Justisia Ekonomika Jurnal Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Rahayaan, Ahmad
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Religion Education Social Sciences

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A FIQH MUAMALAH REVIEW OF THE FINANCIAL MANAGEMENT OF THE CITY OF TUAL THROUGH REGIONAL SAVINGS (Case Study of the City of Tual's Regional Financial Management Agency) Rahayaan, Ahmad
Jurnal Justisia Ekonomika: Magister Hukum Ekonomi Syariah Vol 9 No 1 (2025): Juni
Publisher : Universitas Muhammadiyah Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/justeko.v9i1.25976

Abstract

This study explores the financial management of the City of Tual through regional savings, analyzed from a fiqh muamalah perspective. The focus is on the use of interest (riba)—defined in Islamic jurisprudence as profit gained from lending without real economic effort. Using a qualitative descriptive method, data were collected through interviews and observations at the Regional Financial and Asset Management Agency (BPKAD) of Tual. Findings show that the local government deposits idle funds in conventional banks and receives interest, which is then transferred to the Regional General Treasury Account (RKUD). This practice raises differing views in Islamic law: some scholars strictly forbid it (haram), others permit it under certain conditions (halal), while some regard it as doubtful (syubhat). From the perspective of maqashid shariah, the conditional permissibility of interest may align with the objectives of preserving life (hifz al-nafs) and wealth (hifz al-mal), especially in contexts where Islamic banking is not available. Nonetheless, this practice remains a point of ethical debate, emphasizing the need for Shariah-compliant financial alternatives in regional governance.
PRAKTIK PERNIKAHAN ISLAM AHAI VAU DI DESA FEER, KEI BESAR SELATAN, MALUKU TENGGARA Rahayaan, Ahmad; Ikhwanuddin, Mohammad; Ibn Hamzah, Saiful
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 22 No 02 (2022): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Publisher : LP2M UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2022.22.02.301-322

Abstract

The intersection of religion and culture in Indonesia often provides new patterns in religious practice, including marriage. For example, the islamic marriage of Ahai Vau (cross-social class) in Feer, Kei Besar Selatan, Southeast Maluku. There are three social classs, namely mel-mel (top), riy-riy (middle), and ren-ren (bottom). This cultural prohibition consisted of the term kafā'ah in Islam. This study aimed to determine the practice of Ahai Vau marriage in Per Village and analyzed it from the concept of Kafā'ah (equality) in Islam. This type of research used descriptive-qualitative techniques, with the method of observation and interviews in data collection. The results showed that the practice of Ahai Vau Islamic marriage in Per still placed social class status as a necessity. So crosssocial class marriage was prohibited and considered a violation of customs. In Islam, someplace Kafā'ah is a condition for a valid marriage, but most scholars prefer to place Kafā'ah as a condition of luzum, a condition that must exist. Social class in Ahai Vau marriage is not a requirement for marriage because there are still two choices, cross-social class marriage, while carried out outside the village, and inter-tribal marriage.
PRAKTIK PERNIKAHAN ISLAM AHAI VAU DI DESA FEER, KEI BESAR SELATAN, MALUKU TENGGARA Rahayaan, Ahmad; Ikhwanuddin, Mohammad; Ibn Hamzah, Saiful
Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan Vol 22 No 02 (2022): Dinamika Penelitian: Media Komunikasi Penelitian Sosial Keagamaan
Publisher : LP2M UIN Sayyid Ali Rahmatullah Tulungagung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21274/dinamika.2022.22.02.301-322

Abstract

The intersection of religion and culture in Indonesia often provides new patterns in religious practice, including marriage. For example, the islamic marriage of Ahai Vau (cross-social class) in Feer, Kei Besar Selatan, Southeast Maluku. There are three social classs, namely mel-mel (top), riy-riy (middle), and ren-ren (bottom). This cultural prohibition consisted of the term kafā'ah in Islam. This study aimed to determine the practice of Ahai Vau marriage in Per Village and analyzed it from the concept of Kafā'ah (equality) in Islam. This type of research used descriptive-qualitative techniques, with the method of observation and interviews in data collection. The results showed that the practice of Ahai Vau Islamic marriage in Per still placed social class status as a necessity. So crosssocial class marriage was prohibited and considered a violation of customs. In Islam, someplace Kafā'ah is a condition for a valid marriage, but most scholars prefer to place Kafā'ah as a condition of luzum, a condition that must exist. Social class in Ahai Vau marriage is not a requirement for marriage because there are still two choices, cross-social class marriage, while carried out outside the village, and inter-tribal marriage.
Co-Authors Ibn Hamzah, Saiful Ikhwanuddin, Mohammad