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Maulana Ibrahim Ritonga
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Customary Violations in the Walimah al-'Urs Tradition: A Study in the Perspective of Islamic Law Mahmudin Hasibuan; Ebin Saleh Hasibuan; Alwi Hamdani Hasibuan; Maulana Ibrahim Ritonga
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2473

Abstract

This research examines customary violations in the walimah al-'urs tradition that contradict Islamic law, focusing on practices in Indonesian society. The background of the research shows that many local wedding traditions contain elements that are not in accordance with the principles of sharia, such as extravagance, discrimination, and entertainment that violate Islamic norms. The research method uses a qualitative approach through library research by analysing classical turats books such as Al-Muhazzab, Fathul Wahab, and sahih traditions from Sahih Bukhari-Muslim. Comparative analyses were conducted on the views of the four schools of fiqh as well as contemporary literature related to Islamic law and marriage traditions. The results identified three main forms of violations: entertainment practices involving gender mixing and forbidden music, discrimination in the treatment of invited guests, and extravagance that contradicts the Islamic principle of modesty. These findings are supported by qath'i propositions from the Quran and Sunnah. The discussion emphasises that Islam recognises valid customs (urf sahih) as long as they do not contradict clear texts. The study offers concrete solutions in the form of: replacing un-Islamic entertainment with halal alternatives, implementing hospitality protocols that comply with the Islamic principle of equality, and community education programmes involving religious and traditional leaders. The research conclusions present a framework for harmonising cultural traditions with sharia compliance in wedding celebrations, emphasising the supremacy of Islamic legal principles while valuing positive cultural elements. This research makes an important contribution in guiding Muslim communities to conduct sharia-compliant walimahs without losing good cultural values
Customary Violations in the Walimah al-'Urs Tradition: A Study in the Perspective of Islamic Law Mahmudin Hasibuan; Ebin Saleh Hasibuan; Alwi Hamdani Hasibuan; Maulana Ibrahim Ritonga
Islamic Circle Vol. 6 No. 1 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i1.2473

Abstract

This research examines customary violations in the walimah al-'urs tradition that contradict Islamic law, focusing on practices in Indonesian society. The background of the research shows that many local wedding traditions contain elements that are not in accordance with the principles of sharia, such as extravagance, discrimination, and entertainment that violate Islamic norms. The research method uses a qualitative approach through library research by analysing classical turats books such as Al-Muhazzab, Fathul Wahab, and sahih traditions from Sahih Bukhari-Muslim. Comparative analyses were conducted on the views of the four schools of fiqh as well as contemporary literature related to Islamic law and marriage traditions. The results identified three main forms of violations: entertainment practices involving gender mixing and forbidden music, discrimination in the treatment of invited guests, and extravagance that contradicts the Islamic principle of modesty. These findings are supported by qath'i propositions from the Quran and Sunnah. The discussion emphasises that Islam recognises valid customs (urf sahih) as long as they do not contradict clear texts. The study offers concrete solutions in the form of: replacing un-Islamic entertainment with halal alternatives, implementing hospitality protocols that comply with the Islamic principle of equality, and community education programmes involving religious and traditional leaders. The research conclusions present a framework for harmonising cultural traditions with sharia compliance in wedding celebrations, emphasising the supremacy of Islamic legal principles while valuing positive cultural elements. This research makes an important contribution in guiding Muslim communities to conduct sharia-compliant walimahs without losing good cultural values
The Law of Polygamy According to Fikih Lughowi (Study of the Letter Athaf in Surah An-Nisa Verse 3) Mahmudin Hasibuan; Maulana Ibrahim Ritonga
Islamic Circle Vol. 6 No. 2 (2025): Islamic Circle
Publisher : Prodi Hukum Ekonomi Syari'ah STAIN Mandailing Natal

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.56874/islamiccircle.v6i2.3001

Abstract

The Quran, Surah An Nisa verse 3, is often used as a normative basis in discussions of polygamy law, particularly in relation to differences in understanding the meaning of the letter Athaf waw in the phrase matsna wa tsulatsa wa rubaa. These differences in linguistic interpretation have direct implications for determining the limit on the number of wives in Islam and have sparked debate among scholars. This study aims to analyze the meaning of the letter Athaf in QS. An Nisa verse 3 through a linguistic fiqh approach and explain its implications for the determination of polygamy law. The research method used is literature research with a qualitative descriptive approach, through Arabic linguistic analysis and tracing the views of classical and contemporary mufassir and fuqaha. The results show that the letter Athaf waw in the verse does not mean addition of numbers, but functions as a connecting choice that is limiting in nature. Therefore, polygamy in Islam is permitted with a maximum of four wives on the condition of fairness. This finding confirms that polygamy is limited and cannot be understood as unlimited freedom, while also reinforcing the importance of the linguistic fiqh approach as a methodological basis in istinbat al Ahkam in the study of islamic family Law.