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Reconstructing Mediation Regulation in Contemporary Islamic Family Disputes: Reform Urgency in Indonesian Religious Courts Putra Pandu Dinata Nurdiansyah; Lalu Muhammad Tamimi; Erfaniah Zuhriah; Naufal Rifqi Nasution
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/2kf5f656

Abstract

Purpose - This study examines the urgency of reforming mediation regulations in Islamic family law disputes in Indonesian religious courts to be more responsive, in line with Islamic values and contemporary legal needs. The current mediation framework is often criticized for its rigidity, legal uncertainty, and procedural inefficiency, which hinder the timely resolution of disputes and limit access to justice. Methods - This study uses a normative legal research method with a legislative approach analysis. Primary and secondary legal materials were collected using a document study method, and these legal materials were then grouped and analyzed according to the formulation of each issue. Findings - The research identifies major regulatory shortcomings, including the weak enforceability of mediated agreements, inadequate mediator qualifications, and the absence of institutional support to encourage mediation. These issues contribute to prolonged litigation and discourage parties from choosing mediation. Reform is needed to establish a more flexible, transparent, and enforceable mediation system that upholds both procedural justice and Islamic legal principles. Research Limitations: This study is limited by its focus on analyzing regulations related to mediation that apply in Indonesia. Originality/Value: The study offers a conceptual framework for reconstructing mediation regulation by bridging Islamic jurisprudence with modern legal mechanisms. 
The Family System in the Social and Cultural Structure of Islamic Society in Indonesia Putra Pandu Dinata Nurdiansyah; Ria Anjani; M. Aunul Hakim
Al Qalam: Jurnal Ilmiah Keagamaan dan Kemasyarakatan Vol. 19, No. 6 : Al Qalam (November 2025)
Publisher : Sekolah Tinggi Ilmu Al-Qur'an (STIQ) Amuntai Kalimantan Selatan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.35931/aq.v19i6.5079

Abstract

Kinship or family systems include marriage and descent relationships, where a person is considered a relative if they are related by blood, such as siblings. Kinship systems shape the social structure of society and depend heavily on it. This research aims to understand and analyze the function of the kinship system in shaping and influencing the social and cultural structure of Indonesian society. The study will also identify the problems faced and provide suggestions for the development and reconstruction of the kinship system to ensure fair justice. This research uses library research with a sociological approach. This study concluded that the kinship system plays an important role in the formation and influence of social and cultural dynamics among Indonesian Islamic societies. This study shows that kinship systems, especially those based on Islamic values, strengthen family relationships and preserve cultural values passed down from generation to generation. Nonetheless, the study also found challenges in adjusting traditional values to social change and modernity. It is hoped that sustainable solutions can be found to maintain a balance between Islamic traditions and the needs of modern Indonesian society by understanding the role and complexity of these kinship systems.
Reconstructing Mediation Regulation in Contemporary Islamic Family Disputes: Reform Urgency in Indonesian Religious Courts Putra Pandu Dinata Nurdiansyah; Lalu Muhammad Tamimi; Erfaniah Zuhriah; Naufal Rifqi Nasution
Legitima : Jurnal Hukum Keluarga Islam Vol. 7 No. 2 (2025): Legitima : Jurnal Hukum Keluarga Islam
Publisher : Universitas Islam Tribakti Lirboyo Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.33367/2kf5f656

Abstract

Purpose - This study examines the urgency of reforming mediation regulations in Islamic family law disputes in Indonesian religious courts to be more responsive, in line with Islamic values and contemporary legal needs. The current mediation framework is often criticized for its rigidity, legal uncertainty, and procedural inefficiency, which hinder the timely resolution of disputes and limit access to justice. Methods - This study uses a normative legal research method with a legislative approach analysis. Primary and secondary legal materials were collected using a document study method, and these legal materials were then grouped and analyzed according to the formulation of each issue. Findings - The research identifies major regulatory shortcomings, including the weak enforceability of mediated agreements, inadequate mediator qualifications, and the absence of institutional support to encourage mediation. These issues contribute to prolonged litigation and discourage parties from choosing mediation. Reform is needed to establish a more flexible, transparent, and enforceable mediation system that upholds both procedural justice and Islamic legal principles. Research Limitations: This study is limited by its focus on analyzing regulations related to mediation that apply in Indonesia. Originality/Value: The study offers a conceptual framework for reconstructing mediation regulation by bridging Islamic jurisprudence with modern legal mechanisms. 
Implikasi Kertoaji sebagai Pendekatan Tradisional dalam Pembagian Warisan terhadap Hubungan Kekeluargaan di Desa Sananrejo, Kecamatan Turen, Kabupaten Malang, Jawa Timur Putra Pandu Dinata Nurdiansyah; Zaenul Mahmudi
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025)
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7916

Abstract

Abstract: The practice of inheritance distribution plays a crucial role in maintaining family harmony and social stability. This study aims to analyze the traditional inheritance distribution practice in Sananrejo Village, Turen Subdistrict, Malang Regency, through the "Kertoaji" approach, which converts inherited assets into monetary value based on family consensus. Using a descriptive qualitative approach, data were collected through in-depth interviews with village officials such as the modin, as well as direct observation of the community. Thematic analysis was employed to identify practice patterns and influencing factors. The findings show that the "Kertoaji" approach is effective in reducing potential conflicts among heirs and maintaining family relationships. However, it still faces challenges due to the community's limited understanding of Islamic faraidh law, leading to the neglect of justice principles in rights distribution. Village officials play a vital role as mediators, although they are not always successful in suppressing individual egos. In conclusion, the "Kertoaji" practice is a pragmatic local solution, but it requires support from Islamic legal education to achieve substantive justice and sustainable social harmony.Keywords: Kertoaji, implications, inheritance.Abstrak: Praktik pembagian warisan memainkan peran penting dalam menjaga harmoni keluarga dan stabilitas sosial. Penelitian ini bertujuan untuk menganalisis praktik tradisional pembagian warisan di Desa Sananrejo, Kecamatan Turen, Kabupaten Malang, melalui pendekatan "Kertoaji" yang mengonversi harta warisan menjadi nilai uang berdasarkan kesepakatan keluarga. Dengan pendekatan kualitatif deskriptif, data dikumpulkan melalui wawancara mendalam dengan perangkat desa seperti modin, serta observasi langsung terhadap masyarakat. Analisis tematik digunakan untuk mengidentifikasi pola praktik dan faktor-faktor yang memengaruhinya. Hasil penelitian menunjukkan bahwa pendekatan "Kertoaji" efektif dalam meredam potensi konflik antarpenerima waris dan menjaga hubungan kekeluargaan, namun masih menghadapi kendala berupa minimnya pemahaman masyarakat terhadap hukum faraidh Islam. Hal ini berdampak pada pengabaian prinsip keadilan dalam pembagian hak. Perangkat desa berperan penting sebagai mediator, meskipun tidak selalu mampu meredam ego individu. Kesimpulannya, praktik "Kertoaji" menjadi solusi lokal yang pragmatis, namun perlu didukung oleh edukasi hukum Islam demi keadilan substantif dan harmoni sosial yang berkelanjutan.Kata kunci: Kertoaji, implikasi, waris.
Legalitas Perkawinan Beda Agama: Perbandingan Antara Thailand Dan Uni Emirat Arab Putra Pandu Dinata Nurdiansyah
Maqasid: Jurnal Studi Hukum Islam Vol. 14 No. 1 (2025): Maqasid Jurnal Studi Hukum Islam
Publisher : Muhammadiyah University of Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30651/mqs.v14i1.26219

Abstract

Interfaith marriage is a complex social phenomenon with significant legal implications in many countries. In the context of globalization and increased human mobility, interactions between individuals from different religious backgrounds are increasingly common, including in the context of marriage. However, the legal acceptance and regulation of interfaith marriages vary widely around the world, including in Thailand and Uni Emirat Arab, two countries with very different legal and cultural backgrounds. The purpose of this study is to understand how the actual conditions of the legality of interfaith marriage exist in the legislation in Thailand and Uni Emirat Arab. The type of research used is normative legal research with a comparative approach. Interfaith marriages in Thailand and Uni Emirat Arab have different approaches according to the legal and social framework of each country. In Thailand, interfaith marriage is not explicitly regulated in the law, but couples of different religions can marry as long as they fulfill certain requirements, although often the marriages are performed in accordance with the teachings of their respective religions. Meanwhile, in Uni Emirat Arab, marriages are governed by various religious legal systems that vary according to the religious community of the marrying couple