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All Journal DE JURE MUSLIM HERITAGE: JURNAL DIALOG ISLAM DENGAN REALITAS Al-Adl : Jurnal Hukum Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan Muslim Heritage Qiyas : Jurnal Hukum Islam dan Peradilan
Zaenul Mahmudi
Universitas Islam Negeri Maulana Malik Ibrahim Malang
Religion Arts Humanities Economics, Econometrics & Finance Education Environmental Science Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences

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Kajian Kritis Terhadap Fatwa MUI Tahun 1981 Tentang Iddah Wafat Dan Relevansinya Bagi Wanita Karir Shofiatul Jannah; Zaenul Mahmudi
Muslim Heritage Vol 6, No 2 (2021): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/muslimheritage.v6i2.3389

Abstract

AbstractIddah is a woman's obligation after divorce from her husband, either divorce or divorce. The MUI fatwa regarding iddah died in 1981 which decided First, the ability to go out of the house for women who are carrying out iddah is a matter of khilafiyyah, second, choosing the opinion of the majority of scholars, namely it is not permissible for women during the iddah period to leave the house at night, even to carry out the pilgrimage. The fatwa does not explain in detail about the period of the iddah of death and the sentence can lead to many interpretations. In addition, is the fatwa still relevant to the current context where many women work in various public sectors. For these reasons, it is important to review the MUI fatwa on the iddah of death. This research is a library research with a normative approach and uses a qualitative method, namely by observing and reviewing the MUI fatwa on the iddah of death as well as its relevance for career women. The results of this study are that there is a conflict between the MUI fatwa and the text of the Qur'an, Government Regulation No. 9 of 1975 concerning the implementation of Law No. 1 of 1974 concerning marriage. Regarding the relevance of the MUI fatwa to the iddah period of career women, the fatwa does provide space not to carry out iddah during the day, but must remain in the corridor of Islamic law. So that Shari'a can still be carried out without negating the rights and obligations of both social and individual. AbstrakIddah merupakan kewajiban seorang wanita setelah bercerai dengan suaminya baik cerai talak atau cerai mati.  Fatwa MUI tentang iddah wafat tahun 1981 yang memutuskan Pertama, kebolehan keluar rumah bagi wanita yang sedang menjalankan iddah adalah masalah khilafiyyah kedua, memilih pendapat jumhur ulama yaitu tidak bolehnya wanita dalam masa idaah untuk keluar rumah di malam hari, sekalipun untuk melaksanakan ibadah haji. Fatwa tersebut tidak menjelaskan secara rinci tentang masa iddah wafat dan kalimat tersebut dapat menimbulkan banyak penafsiran. Selain itu apakah fatwa tersebut masih relevan dengan konteks saat ini dimana banyak wanita yang bekerja di berbagai sektor publik. Karena beberapa alasan tersebut menjadi penting untuk mengkaji kembali fatwa MUI tentang iddah wafat. Adapun penelitian ini merupakan kepustakaan (library reseacrh) dengan pendekatan normatif dan menggunakan metode kualititatif yaitu dengan mengamati dan mengkaji fatwa MUI tentang iddah wafat juga relevansinya bagi wanita karir. Hasil penelitian ini adalah ada pertentangan antara fatwa MUI dan nash al-Qur’an, Peraturan pemerintah no 9 tahun 1975 tentan pelaksanaan undang-undang nomor 1 tahun 1974 tentang perkawinan. Terkait relevansi fatwa MUI dengan masa iddah wanita karir, fatwa tersebut memang memberikan ruang untuk tidak melaksanakan iddah di siang hari, akan tetapi harus tetap pada koridor syari’at Islam. Sehingga syari’at tetap dapat dijalankan tanpa meniadakan hak dan kewajiban baik sosial ataupun individu.
Pembagian Waris Pra-Kematian Pada Masyarakat Islam Jawa Perspektif Hukum Progresif Faizurrizqi -AD; Fauzan Zenrif; Zaenul Mahmudi
Al-Qadha : Jurnal Hukum Islam dan Perundang-Undangan Vol 9 No 1 (2022): Al-Qadha: Jurnal Hukum Islam dan Perundang-Undangan
Publisher : Hukum Keluarga Islam IAIN LANGSA

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32505/qadha.v9i1.4087

Abstract

The practice of dividing pre-death inheritance in Pehserut Village is an inheritance phenomenon that follows Javanese customary law by prioritizing several aspects of mutual benefit, but the inheritance distribution model that occurs in the Pehserut Village community does not get legality in classical Fiqh or Indonesian positive law. Moreover, the Islamic community in Pehserut Village which incidentally is oriented to the opinion of Sunni scholars on fiqh issues, which distinguishes between the terms grant, will, and inheritance. This article aims to describe the aspects that become the background of the Pehserut village community in carrying out the distribution of the pre-death inheritance of the heirs, as well as understanding the distribution of pre-death inheritance in the Pehserut Village community from the perspective of progressive legal theory. The method used in this paper is a field study, data obtained by interviewing several relevant sources and supplemented with supporting documentation. The results of the study concluded that the distribution process used a method similar to grants and wills, but the Javanese people of Pehserut Village did not call it that but called it the term 'inheritance'.Distribution of Pre-Death Inheritance, Javanese Islamic Community Inheritance, Progressive Law.
Wasiat Sebagai Penyeimbang Pembagian Warisan Menurut Hazairin Perspektif Teori Keadilan Distributif Aristoteles Muhammad Misbakhul Ulum; Zaenul Mahmudi; Moh. Toriquddin
Al-Adl : Jurnal Hukum Vol 14, No 2 (2022)
Publisher : Fakultas Hukum, Universitas Islam Kalimantan Muhammad Arsyad Al Banjari

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31602/al-adl.v14i2.6019

Abstract

The division of inheritance is a problem that will be faced by every family of Muslims.Jumhur ulama has established a method of division of property, namely by the method of inheritance. However, Hazairin has his own thought that the distribution of inheritance is not only done by inheritance method, but can also be compromised with a will in order to provide justice for each existing heir. This study aims to examine more deeply about the method offered by Hazairin, whether it can provide justice for the heirs or not. Therefore, a deeper study is needed using Aristotle's theory of distributive justice. The research uses a qualitative approach with the type of character study research, using secondary legal materials. The results showed that Hazairin's goal of making a will as a counterweight in the distribution of inheritance was to provide a share that was in accordance with the conditions of each heir, both in terms of weaknesses and strengths that were not considered in the inheritance system. Furthermore, the method initiated by Hazairin has met the indicators of Aristotle's distributive justice including being in accordance with the law, impartial, and proportional.
The Principle of Segendong Sepikul in the Inheritance Distribution System of the Muslim Community from the Perspective of Multidisciplinary Studies Nur Alfy Syahriana; Zaenul Mahmudi
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Fakultas Syariah

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.15238

Abstract

This research was motivated by the researcher's interest in the principle of segendong sepikul which is applied in the Muslim community of Kandangtepus Village, Lumajang Regency, East Java, in distributing the inheritance. The purpose of this article is to describe the practice of the principle of segendong sepikul in the inheritance distribution model by the Muslim community of Kandangtepus Village. In the light of that, the researcher analyzes the said practice by using a multidisciplinary study in the present juridical-empirical research. Analyzed from the juridical-normative side, this practice is not in accordance with the provisions on the distribution of inheritance as found in the Sunni jurisprudences and the Compilation of Islamic Law. From a sociological perspective, this practice is appropriate with principles of justice according to Gustav and the concept of al-islah (reconciliation), as one of the teachings of Islam. Finally, the practice is likewise appropriate with the principles of Human Rights as it gives the person's rights according to the degree of the responsibility they carry.Keywords: Islamic inheritance; adat law; local wisdom.
Kajian Kritis Terhadap Fatwa MUI Tahun 1981 Tentang Iddah Wafat Dan Relevansinya Bagi Wanita Karir Shofiatul Jannah; Zaenul Mahmudi
Muslim Heritage Vol 6, No 2 (2021): Muslim Heritage: Jurnal Dialog Islam dengan Realitas
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (411.837 KB) | DOI: 10.21154/muslimheritage.v6i2.3389

Abstract

AbstractIddah is a woman's obligation after divorce from her husband, either divorce or divorce. The MUI fatwa regarding iddah died in 1981 which decided First, the ability to go out of the house for women who are carrying out iddah is a matter of khilafiyyah, second, choosing the opinion of the majority of scholars, namely it is not permissible for women during the iddah period to leave the house at night, even to carry out the pilgrimage. The fatwa does not explain in detail about the period of the iddah of death and the sentence can lead to many interpretations. In addition, is the fatwa still relevant to the current context where many women work in various public sectors. For these reasons, it is important to review the MUI fatwa on the iddah of death. This research is a library research with a normative approach and uses a qualitative method, namely by observing and reviewing the MUI fatwa on the iddah of death as well as its relevance for career women. The results of this study are that there is a conflict between the MUI fatwa and the text of the Qur'an, Government Regulation No. 9 of 1975 concerning the implementation of Law No. 1 of 1974 concerning marriage. Regarding the relevance of the MUI fatwa to the iddah period of career women, the fatwa does provide space not to carry out iddah during the day, but must remain in the corridor of Islamic law. So that Shari'a can still be carried out without negating the rights and obligations of both social and individual. AbstrakIddah merupakan kewajiban seorang wanita setelah bercerai dengan suaminya baik cerai talak atau cerai mati.  Fatwa MUI tentang iddah wafat tahun 1981 yang memutuskan Pertama, kebolehan keluar rumah bagi wanita yang sedang menjalankan iddah adalah masalah khilafiyyah kedua, memilih pendapat jumhur ulama yaitu tidak bolehnya wanita dalam masa idaah untuk keluar rumah di malam hari, sekalipun untuk melaksanakan ibadah haji. Fatwa tersebut tidak menjelaskan secara rinci tentang masa iddah wafat dan kalimat tersebut dapat menimbulkan banyak penafsiran. Selain itu apakah fatwa tersebut masih relevan dengan konteks saat ini dimana banyak wanita yang bekerja di berbagai sektor publik. Karena beberapa alasan tersebut menjadi penting untuk mengkaji kembali fatwa MUI tentang iddah wafat. Adapun penelitian ini merupakan kepustakaan (library reseacrh) dengan pendekatan normatif dan menggunakan metode kualititatif yaitu dengan mengamati dan mengkaji fatwa MUI tentang iddah wafat juga relevansinya bagi wanita karir. Hasil penelitian ini adalah ada pertentangan antara fatwa MUI dan nash al-Qur’an, Peraturan pemerintah no 9 tahun 1975 tentan pelaksanaan undang-undang nomor 1 tahun 1974 tentang perkawinan. Terkait relevansi fatwa MUI dengan masa iddah wanita karir, fatwa tersebut memang memberikan ruang untuk tidak melaksanakan iddah di siang hari, akan tetapi harus tetap pada koridor syari’at Islam. Sehingga syari’at tetap dapat dijalankan tanpa meniadakan hak dan kewajiban baik sosial ataupun individu.
The Principle of Segendong Sepikul in the Inheritance Distribution System of the Muslim Community from the Perspective of Multidisciplinary Studies Nur Alfy Syahriana; Zaenul Mahmudi
De Jure: Jurnal Hukum dan Syari'ah Vol 14, No 2 (2022)
Publisher : Shariah Faculty UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/j-fsh.v14i2.15238

Abstract

This research was motivated by the researcher's interest in the principle of segendong sepikul which is applied in the Muslim community of Kandangtepus Village, Lumajang Regency, East Java, in distributing the inheritance. The purpose of this article is to describe the practice of the principle of segendong sepikul in the inheritance distribution model by the Muslim community of Kandangtepus Village. In the light of that, the researcher analyzes the said practice by using a multidisciplinary study in the present juridical-empirical research. Analyzed from the juridical-normative side, this practice is not in accordance with the provisions on the distribution of inheritance as found in the Sunni jurisprudences and the Compilation of Islamic Law. From a sociological perspective, this practice is appropriate with principles of justice according to Gustav and the concept of al-islah (reconciliation), as one of the teachings of Islam. Finally, the practice is likewise appropriate with the principles of Human Rights as it gives the person's rights according to the degree of the responsibility they carry.Keywords: Islamic inheritance; adat law; local wisdom.
Implikasi Kertoaji sebagai Pendekatan Tradisional dalam Pembagian Warisan terhadap Hubungan Kekeluargaan di Desa Sananrejo, Kecamatan Turen, Kabupaten Malang, Jawa Timur Putra Pandu Dinata Nurdiansyah; Zaenul Mahmudi
QIYAS: JURNAL HUKUM ISLAM DAN PERADILAN Vol 10, No 2 (2025): OKTOBER
Publisher : UIN Fatmawati Sukarno Bengkulu

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.29300/qys.v10i2.7916

Abstract

Abstract: The practice of inheritance distribution plays a crucial role in maintaining family harmony and social stability. This study aims to analyze the traditional inheritance distribution practice in Sananrejo Village, Turen Subdistrict, Malang Regency, through the "Kertoaji" approach, which converts inherited assets into monetary value based on family consensus. Using a descriptive qualitative approach, data were collected through in-depth interviews with village officials such as the modin, as well as direct observation of the community. Thematic analysis was employed to identify practice patterns and influencing factors. The findings show that the "Kertoaji" approach is effective in reducing potential conflicts among heirs and maintaining family relationships. However, it still faces challenges due to the community's limited understanding of Islamic faraidh law, leading to the neglect of justice principles in rights distribution. Village officials play a vital role as mediators, although they are not always successful in suppressing individual egos. In conclusion, the "Kertoaji" practice is a pragmatic local solution, but it requires support from Islamic legal education to achieve substantive justice and sustainable social harmony.Keywords: Kertoaji, implications, inheritance.Abstrak: Praktik pembagian warisan memainkan peran penting dalam menjaga harmoni keluarga dan stabilitas sosial. Penelitian ini bertujuan untuk menganalisis praktik tradisional pembagian warisan di Desa Sananrejo, Kecamatan Turen, Kabupaten Malang, melalui pendekatan "Kertoaji" yang mengonversi harta warisan menjadi nilai uang berdasarkan kesepakatan keluarga. Dengan pendekatan kualitatif deskriptif, data dikumpulkan melalui wawancara mendalam dengan perangkat desa seperti modin, serta observasi langsung terhadap masyarakat. Analisis tematik digunakan untuk mengidentifikasi pola praktik dan faktor-faktor yang memengaruhinya. Hasil penelitian menunjukkan bahwa pendekatan "Kertoaji" efektif dalam meredam potensi konflik antarpenerima waris dan menjaga hubungan kekeluargaan, namun masih menghadapi kendala berupa minimnya pemahaman masyarakat terhadap hukum faraidh Islam. Hal ini berdampak pada pengabaian prinsip keadilan dalam pembagian hak. Perangkat desa berperan penting sebagai mediator, meskipun tidak selalu mampu meredam ego individu. Kesimpulannya, praktik "Kertoaji" menjadi solusi lokal yang pragmatis, namun perlu didukung oleh edukasi hukum Islam demi keadilan substantif dan harmoni sosial yang berkelanjutan.Kata kunci: Kertoaji, implikasi, waris.
Co-Authors Faizurrizqi -AD M. Fauzan Zenrif Mohammad Toriquddin Muhammad Misbakhul Ulum Nur Alfy Syahriana Putra Pandu Dinata Nurdiansyah Shofiatul Jannah