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All Journal Indonesian Journal of Islamic Theology and Philosophy Iklila: Jurnal Studi Islam dan Sosial
Maulana Bagus Rahmat
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Religion Arts Humanities Social Sciences

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The Idea of Islamic Ecotheology in Responding to the Global Environmental Crisis: An Analysis of the Concepts of Khalifah, Mīzān, and Maṣlaḥah Maulana Bagus Rahmat; Masruchin; Fauzan
Indonesian Journal of Islamic Theology and Philosophy Vol. 7 No. 1 (2025)
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/ijitp.v7i1.27596

Abstract

Abstract   : The global ecological crisis has become a real threat due to the unsustainable exploitation of natural resources. This study aims to explore the contribution of Islamic theology in shaping ecological awareness through the concepts of khalifah (stewardship), mīzān (balance), and maṣlaḥah (public interest). The method used is a literature study with a qualitative approach to Qur’anic verses and scientific interpretations. Based on the results, Islam is a religion of Rahmatan lil ‘Alamin (mercy to all creation) which teaches balance and forbids all forms of environmental destruction. These teachings are highly relevant in addressing the challenges of today's ecological crisis. Therefore, a theological approach based on Islamic values can be an important alternative in efforts to overcome environmental damage caused by anthropocentric paradigms and modern exploitation. Keywords : Ecology; Islamic Ecoteology; Khalifah; Maṣlaḥah; Mīzān. Abstrak   : Krisis ekologi global telah menjadi ancaman nyata akibat eksploitasi sumber daya alam yang tidak berkelanjutan. Penelitian ini bertujuan mengkaji kontribusi teologi Islam dalam membentuk kesadaran ekologis melalui pendekatan konsep khalifah, mizan, dan maṣlaḥah. Metodologi yang digunakan adalah kajian pustaka dengan pendekatan kualitatif terhadap ayat-ayat Al-Qur'an dan tafsir-tafsir ilmiah. Berdasarkan hasil penelitian, Islam adalah agama yang Rahmatan lil 'alamin. mengajarkan keseimbangan dan larangan terhadap segala bentuk kerusakan lingkungan. Ajaran ini sangat relevan dalam menanggapi tantangan krisis ekologi masa kini. Oleh karena itu, pendekatan teologis berbasis nilai Islam dapat menjadi alternatif penting dalam upaya mengatasi kerusakan lingkungan yang disebabkan oleh paradigma antroposentris dan eksploitasi modern. Kata kunci           : Ekologi; Ekoteologi Islam; Khalifah; Maṣlaḥah; Mīzān
ISLAMIC EXCLUSIVISM: Perspectives on the Lembaga Dakwah Islam Indonesia (LDII) Sect and the PKS Tarbiyah Group from a Postcolonial Lens: EKLUSIVISME ISLAM: Pandangan terhadap Sekte Lembaga Dakwah Islam Indonesia (LDII) dan Kelompok Tarbiyah PKS Perspektif Pascakolonial yudha, Gesit; Syahril Ramadhan; Maulana Bagus Rahmat
Jurnal Studi Islam dan Sosial Vol 9 No 1 (2026): April
Publisher : Sekolah Tinggi Agama Islam (STAI) Khozinatul Ulum Blora

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61941/iklila.v9i1.627

Abstract

This research is motivated by the strengthening of Islamic exclusivism in Indonesia which is not only derived from theological differences, but also from power relations in postcolonial societies. Certain groups are often positioned as subalterns, namely those who are marginalized in the dominant discourse. This study aims to analyze the construction of Islamic exclusivism through hegemonic relations and the position of the Indonesian Islamic Da'wah Institute (LDII) and the Tarbiyah network of the Prosperous Justice Party (PKS) in religious and political discourse. This study uses a qualitative approach with a case study method. Data were obtained through in-depth interviews with five informants, literature studies, and analysis of post-reform religious-political discourse. The analysis was conducted from a postcolonial perspective and using subaltern concepts to identify patterns of dominance and resistance. The results of the study show that Islamic exclusivism is a construction of hegemonic power relations. LDII is marginalized through the stigma of being a deviant group, while PKS, although electorally strong, still experiences marginalization in the socio-cultural realm due to the label of political Islam. Both negotiated identities to gain legitimacy. These findings provide a new understanding that the phenomenon of exclusivism is not only rooted in theological issues, but is also a result of social and political constructions that place certain groups in a subaltern position.
Co-Authors Fauzan Masruchin Syahril Ramadhan Yudha, Gesit