Claim Missing Document
Check
Articles

Found 2 Documents
Search

REKONSILIASI ILMU DAN AGAMA PERSPEKTIF NURCHOLISH MADJID DALAM EPISTEMOLOGI ISLAM Junaidi; Edy Musoffa; Faiz , Fahruddin; Aryani, Sekar Ayu
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 1 (2025): Januari - Juni 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i1.3920

Abstract

This research discusses Nurcholish Madjid's thoughts on science and religion from the perspective of Islamic epistemology. It is a relatively difficult endeavor because one's thoughts often reflect multiple prototypes. The type of research used is a philosophical-historical hermeneutic analysis approach. In this context, the three methods are used to explore concepts related to the reconciliation of science and religion in Islamic epistemology. The data in this research were obtained through a literature study, which involved collecting books, papers, articles, and journals relevant to the research topic that reflect the understanding of the polarization of science and religion, thereby enriching research perspectives. This research is a qualitative literature review with a philosophical approach using critical analysis and historical hermeneutic methods. The research findings obtained are that Nurcholish Madjid has an ontological basis in the form of belief in the oneness of God as a basis for the development of science and religion in the Islamic world. Regarding the field of epistemology, Nurcholish Madjid has thoughts mainly related to the issue of the function of reason in science. The solution offered to the crisis in the relationship between science and religion for Nurcholish Madjid is simply to include ethical-aesthetic elements in it. Finally, for Nurcholish Madjid, science and religion are about high reality. In scientific studies, religion is a system of symbols. So there is a universal idea of science and religion, which is then translated through concrete events so that it enters the human mind. That's why the word of God is called a verse. In the language of the Quran, it is called a religion of justice and prosperity, even though humans generally do not know it.
Transformasi Komunikasi Dakwah Perspektif Filsafat Ilmu di Era Digital Junaidi; Mulyadi Erman; Edy Musoffa
AL-MIKRAJ Jurnal Studi Islam dan Humaniora (E-ISSN 2745-4584) Vol. 6 No. 1: Al-Mikraj, Jurnal Studi Islam dan Humaniora
Publisher : Pascasarjana Institut Agama Islam Sunan Giri Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37680/almikraj.v6i1.9089

Abstract

The substance of Islamic da'wah is a fundamental activity that must be continually actualized to meet the need for information and religious education in the digital era, which is highly susceptible to a paradigm of spiritual drought, moral and value decadence, and behavioral and cultural changes that can deviate from Islamic doctrinal values. This study aims to describe da'wah communication in the digital era as a philosophical foundation for the philosophy of science for contemporary society. Digital communication in da'wah can serve as a role model and pattern for instilling values, fostering character, and promoting exemplary behavior on social media. The method used in this study is a descriptive qualitative method, with data collection techniques including literature reviews and content analysis. Data analysis is systematically conducted using academic, scientific, and qualitative methods. The novelty and urgency of this research lie in its attempt to build an integrative da'wah philosophical paradigm as a new conceptual synthesis in da'wah scientific studies. The research gap that emerged is the absence of a comprehensive, integrated framework for da'wah philosophical science that explains its position, methods, and objectives as an independent science. Therefore, this research offers a new conceptual paradigm, namely the philosophy of integrative da'wah science, which places monotheism as the unifying principle between the essence, method, and value of da'wah. This paradigm not only strengthens the existence of da'wah as a complete and independent Islamic scientific discipline but also provides a new direction for the development of da'wah theory and practice that is scientific, contextual, and oriented towards social and spiritual transformation in the modern era.