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All Journal El-Maqra' : Tafsir, Hadis dan Teologi
Nur Aeni Putri Gafar
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Religion

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PRAKTIK MAGIS QS. ṬĀHĀ: 39 DENGAN BULU PERINDU: STUDI LIVING QUR’AN DI KABUPATEN KOLAKA Nur Aeni Putri Gafar; Fatirawahidah; Akbar; Hasdin Has
EL-MAQRA' Vol 5 No 1 (2025): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i1.11667

Abstract

This article examines the practice of implementing QS. Ṭāhā: 39 using bulu perindu as a medium of attraction in Kolaka Regency, Southeast Sulawesi, which aims to explore the form of practice, the process of transmission and transformation, and its impact on the function of the Qur'an as a guide (hudan). The method used by the author is a qualitative approach with the living Qur'an method, through observation and interviews. It was found that this practice varies, combining the reading of verses with the use of bulu perindu and water, and is influenced by religious stories. Knowledge is transmitted through families, religious teachers, and social media, while the transformation of this practice is seen in the focus of the verses and additional ritual media. The implications show the complex interaction between the sacred text and local culture sometimes showing quite obvious differences with the meaning of the verses specifically intended. The study recommends the formation of a study council so that the practice of the Qur'an remains in accordance with its function as a guide (hudan), but still respects local culture
Transformasi Naratif Kisah Nabi Sulaiman dalam Relasi Al-Qur’an–Bible: Analisis Intertekstual Julia Kristeva Muhammad Rasyidin; Nur Aeni Putri Gafar; Mar'atun Nabila; Dian Nur Anna; Arbain, Arbain
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14490

Abstract

Differences between the narratives of Prophet Solomon in the Qur’an and the Bible are often treated merely as textual variations, thereby obscuring the deeper processes of meaning transformation operating between the two scriptures. This study investigates how the Qur’an systematically reconfigures earlier biblical traditions through intertextual mechanisms. Employing qualitative textual analysis within Julia Kristeva’s intertextual framework, the study compares selected Qur’anic passages with their biblical counterparts to identify patterns of narrative transformation. The findings reveal that Qur’anic narrative transformation operates through four principal mechanisms: normative haplology, functional modification, prophetic expansion, and theological conversion. Through these mechanisms, the Qur’an reorganizes shared narrative elements and constructs new semantic structures that emphasize prophethood, monotheism, and the moral integrity of Solomon. Rather than merely revising earlier traditions, the Qur’an selectively and systematically reshapes inherited narratives in accordance with its theological worldview. This study proposes a mechanism-based model of Qur’anic intertextuality that conceptualizes narrative transformation as a structured hermeneutical process rather than an incidental textual adaptation, thereby extending Kristeva’s intertextual theory into the study of sacred texts.
Co-Authors Akbar Arbain Arbain, Arbain Dian Nur Anna Fatirawahidah Hasdin Has Mar'atun Nabila Muhammad Rasyidin