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All Journal YASIN: Jurnal Pendidikan dan Sosial Budaya ALSYS : Jurnal Keislaman dan Ilmu Pendidikan El-Maqra' : Tafsir, Hadis dan Teologi
Nur Aeni Putri Gafar
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PRAKTIK MAGIS QS. ṬĀHĀ: 39 DENGAN BULU PERINDU: STUDI LIVING QUR’AN DI KABUPATEN KOLAKA Nur Aeni Putri Gafar; Fatirawahidah; Akbar; Hasdin Has
EL-MAQRA' Vol 5 No 1 (2025): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v5i1.11667

Abstract

This article examines the practice of implementing QS. Ṭāhā: 39 using bulu perindu as a medium of attraction in Kolaka Regency, Southeast Sulawesi, which aims to explore the form of practice, the process of transmission and transformation, and its impact on the function of the Qur'an as a guide (hudan). The method used by the author is a qualitative approach with the living Qur'an method, through observation and interviews. It was found that this practice varies, combining the reading of verses with the use of bulu perindu and water, and is influenced by religious stories. Knowledge is transmitted through families, religious teachers, and social media, while the transformation of this practice is seen in the focus of the verses and additional ritual media. The implications show the complex interaction between the sacred text and local culture sometimes showing quite obvious differences with the meaning of the verses specifically intended. The study recommends the formation of a study council so that the practice of the Qur'an remains in accordance with its function as a guide (hudan), but still respects local culture
Transformasi Naratif Kisah Nabi Sulaiman dalam Relasi Al-Qur’an–Bible: Analisis Intertekstual Julia Kristeva Muhammad Rasyidin; Nur Aeni Putri Gafar; Mar'atun Nabila; Dian Nur Anna; Arbain, Arbain
EL-MAQRA' Vol 6 No 1 (2026): Mei
Publisher : IAIN KENDARI

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31332/elmaqra.v6i1.14490

Abstract

Differences between the narratives of Prophet Solomon in the Qur’an and the Bible are often treated merely as textual variations, thereby obscuring the deeper processes of meaning transformation operating between the two scriptures. This study investigates how the Qur’an systematically reconfigures earlier biblical traditions through intertextual mechanisms. Employing qualitative textual analysis within Julia Kristeva’s intertextual framework, the study compares selected Qur’anic passages with their biblical counterparts to identify patterns of narrative transformation. The findings reveal that Qur’anic narrative transformation operates through four principal mechanisms: normative haplology, functional modification, prophetic expansion, and theological conversion. Through these mechanisms, the Qur’an reorganizes shared narrative elements and constructs new semantic structures that emphasize prophethood, monotheism, and the moral integrity of Solomon. Rather than merely revising earlier traditions, the Qur’an selectively and systematically reshapes inherited narratives in accordance with its theological worldview. This study proposes a mechanism-based model of Qur’anic intertextuality that conceptualizes narrative transformation as a structured hermeneutical process rather than an incidental textual adaptation, thereby extending Kristeva’s intertextual theory into the study of sacred texts.
Intertextuality of God's Dialogue with the Prophet Moses in the Qur'an and the Torah: Analysis Perspective of Julia Kristeva Nur Aeni Putri Gafar; Dian Nur Anna; Mar’atun Nabila
YASIN Vol 6 No 3 (2026): JUNI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/yasin.v6i3.10256

Abstract

This study examines the intertextuality of God’s dialogue with Moses in the Qur’an and the Torah through Julia Kristeva’s perspective. The research is motivated by narrative similarities between divine dialogue accounts in the two sacred texts, which indicate intertextual relations and meaning transformation. This study aims to identify the forms of intertextual relations between God’s dialogue with Moses in the Qur’an and the Torah and to reveal the processes through which meaning is transformed within these narratives. A qualitative library research approach was employed by analyzing Qur’an 20:11–14, Qur’an 4:164, Qur’an 7:143, and selected Torah passages, namely Exodus 3:1–6, Exodus 3:14, and Numbers 12:8. The analysis was conducted using Kristeva’s concepts of genotext and phenotext, supported by the principles of parallelism, transformation, modification, haplology, and demythification. The findings indicate that the Qur’an has a close intertextual relationship with the Torah as a genotext, yet this relationship is transformational rather than reproductive. The Qur’an preserves the narrative pattern of divine dialogue while simplifying symbols, adapting meanings, and affirming monotheism and divine transcendence within an Islamic theological framework. This study contributes to Qur’anic studies and intertextual literary analysis by demonstrating how sacred-text narratives can be examined through Kristeva’s theory to clarify continuity, transformation, and theological reinterpretation across religious traditions.
Reading the Hypertextuality of the Story of Abraham through Gérard Genette's Framework: An Analysis of QS. As-Saffat 99–113 and Al-Kitab 1–9 Ika Rijqi Nafisah; Dian Nur Anna; Nur Aeni Putri Gafar
ALSYS Vol 6 No 3 (2026): MEI
Publisher : Lembaga Yasin AlSys

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58578/alsys.v6i3.10204

Abstract

This study examines the hypertextual relationship between the narrative of Prophet Ibrahim’s sacrifice in QS. As-Saffat 99–113 and Genesis 22:1–9 using Gérard Genette’s theory of hypertextuality. The study addresses the need for a comparative understanding of how sacred narratives within the Abrahamic tradition are related, transformed, and reinterpreted across different religious contexts. This research employed library research with descriptive-analytical and comparative approaches. Data were analyzed by identifying thematic similarities, narrative differences, and forms of transformation between the two texts. The findings show that both narratives share major themes, including divine command, obedience, the testing of faith, and sacrificial substitution. However, significant differences appear in the identity of the sacrificed son, narrative structure, dialogic elements, and theological emphasis. Through Genette’s hypertextuality framework, the two texts can be understood as interconnected narratives that undergo reinterpretation according to their respective religious traditions. The study concludes that religious texts are not isolated narratives but are connected through intertextual and hypertextual relationships within the Abrahamic tradition. These findings contribute to comparative scriptural studies by demonstrating how hypertextual analysis can reveal narrative continuity, transformation, and theological distinction between Qur’anic and Biblical accounts.
Co-Authors Akbar Arbain Arbain, Arbain Dian Nur Anna Fatirawahidah Hasdin Has Ika Rijqi Nafisah Mar'atun Nabila Mar’atun Nabila Muhammad Rasyidin