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All Journal Jurnal Ilmiah Religiosity Entity Humanity (JIREH)
Sihabudin, M.
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Religion Humanities Education

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Penambahan Kode Tanwīn Waṣl Dalam Mushaf Al-Qur’an Braille: Analisis Semiotika Charles Sanders Peirce Firmananda, Muhammad Fikri; Sihabudin, M.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 8 No 1 (2026): JIREH: Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v8i1.761

Abstract

Accessibility of the Qur'an for visually impaired individuals remains a serious challenge, as evidenced by the low number of blind Indonesian Muslims who can read the Braille Qur'an. This study aims to examine the form, meaning, and function of the tanwīn waṣl symbol in the Braille Qur'an through the semiotic framework of Charles Sanders Peirce. The subject of this research is the tanwīn waṣl symbol in the Standard Braille Qur'an published by the Ministry of Religious Affairs of the Republic of Indonesia through the Lajnah Pentashihan Mushaf Al-Qur'an. This qualitative library research employs descriptive qualitative analysis based on Peirce's triadic framework, encompassing representamen, object, and interpretant. The findings indicate that as representamen, the tanwīn waṣl symbol takes the form of a raised-dot pattern 1, 2, 4, 5, 6, perceivable tactilely. As object, it refers to a phonological phenomenon wherein tanwīn meets hamzah waṣl, requiring the pronunciation of the letter nun with vowel i. As interpretant, the symbol produces layered understanding: a tactile warning signal for novice readers, a specific articulation guide for intermediate readers, and a representation of the broader tajwīd rule system for advanced readers.
Beyond Envy: Rethinking Comparison Culture through Syahrur’s Theory of Limits Huda, Muhammad Fathul; Sihabudin, M.
Jurnal Ilmiah Religiosity Entity Humanity (JIREH) Vol 8 No 1 (2026): JIREH: Juni
Publisher : Sekolah Tinggi Teologi Injili dan Kejuruan (STTIK) Kupang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.37364/jireh.v8i1.762

Abstract

This study examines comparison culture in the digital age and proposes a Qur’anic ethical framework through a reinterpretation of Q. An-Nisa’: 32 using Muḥammad Syahrur’s naẓariyyat al-ḥudūd (theory of limits). Social media has intensified social comparison practices, often leading to insecurity, anxiety, and low self-esteem. Although Social Comparison Theory explains how comparison functions, it provides limited normative guidance for regulating such behavior. This qualitative library research integrates Qur’anic exegesis with contemporary social theory. The study analyzes Q. An-Nisa’: 32 through contemporary tafsir, particularly socio-ethical (adab ijtimā‘ī) and spiritual (tasawuf) perspectives found in the works of al-Ālūsī, al-Marāghī, and M. Quraish Shihab, and reinterprets them through Syahrur’s theory. The findings show that the Qur’an does not prohibit comparison altogether but regulates it within ethical boundaries: ḥadd adnā, which limits destructive envy, and ḥadd a‘lā, which permits constructive comparison that encourages self-improvement.
Co-Authors Firmananda, Muhammad Fikri Huda, Muhammad Fathul