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A New Perspective on the Ruling Regarding The Sale of Dead Animals dnd Slaughterhouse By-Products Abd Ulrahman Raad Nouri
Al-Arfa: Journal of Sharia, Islamic Economics and Law Vol. 3 No. 1 (2025): Transformative Islamic Economics and Law
Publisher : Penerbit Hellow Pustaka

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61166/arfa.v3i1.98

Abstract

The mass death of animals for any reason is known as dead animals, and this mass death is considered a significant economic loss. Should they be thrown in the streets and become a cause for spreading diseases? Or should they be thrown into the water to cause another disaster for aquatic animals? Of course not, the damage remains the same. In fact, recycling these animals and deriving useful products from them contributes to environmental preservation on one hand and economic development on the other. And the carcasses of dead animals and slaughterhouse remains can be utilized in many ways after being processed in appropriate methods. God Almighty said: (And the cattle He created for you, in them is warmth and [numerous] benefits). The Bee [5]. The Hanafi scholar, Al-Din Al-Babarti, may Allah have mercy on him, said: "There is no harm in selling the bones, tendons, wool, horns, hair, and hides of a dead animal and benefiting from all of them; because they are pure and not rendered impure by death due to the absence of life.
Regional Legislative Oversight of Fiscal Policy in Contemporary Islamic Economic Law Dani Sintara; Abd Ulrahman Raad Nouri; Ahmad Rusly Purba; Sitta Saraya
MILRev: Metro Islamic Law Review Vol. 4 No. 2 (2025): MILRev: Metro Islamic Law Review
Publisher : Faculty of Sharia, IAIN Metro

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.32332/milrev.v4i2.11076

Abstract

This study examined the effectiveness of regional legislative oversight of fiscal policy following the revision of the Regional Finance Law, employing an analytical framework grounded in contemporary Islamic Economic Law. The research focuses on evaluating the extent to which the oversight function of the Regional House of Representatives (DPRD) contributes to promoting transparency, accountability, and justice in regional financial management. To this end, a qualitative-descriptive approach was employed, drawing on document analysis, in-depth interviews with legislative members and regional finance officials, as well as focus group discussions with experts in Islamic law and economics. The findings show that although the DPRD formally holds significant authority to monitor fiscal policy, the practical exercise of this oversight remains limited by weak institutional capacity and inconsistent integrity among actors. Political interests often dominate decision-making, fiscal literacy among legislators is uneven, and inter-institutional coordination is frequently inadequate. Nevertheless, the revised Regional Finance Law creates opportunities to strengthen budget transparency, improve accountability mechanisms, and broaden public participation in financial governance. From the perspective of contemporary Islamic Economic Law, fiscal oversight is not merely an administrative or technical duty but a moral trust (amānah) entrusted to leaders and representatives. Such oversight must therefore be directed toward realizing the higher objectives of public welfare (maṣlaḥah), fairness, and social justice. The study’s academic contribution lies in integrating juridical analysis of regional fiscal regulation with Islamic ethical principles, offering a normative-evaluative framework for advancing more equitable, participatory, and sustainable fiscal governance at the regional level.