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Membaca Ulang Ahmad Hassan: Dialektika Ideologi, Bahasa, dan Toleransi dalam Tafsir Al-Furqan Munshihah, Aty; Fata, Zidan Fathoni; Anwar, Khoerul
Nun: Jurnal Studi Alquran dan Tafsir di Nusantara Vol. 11 No. 1 (2025)
Publisher : Asosiasi Ilmu Alquran dan Tafsir se-Indonesia

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Abstract

This study re-examines Ahmad Hassan’s Tafsir al-Furqan in order to address the recurrent accusations of intolerance leveled against its author. Employing a qualitative design and content-analysis techniques, all verses concerning Muslim–non-Muslim relations in the 1988 edition are isolated as units of analysis and coded according to thematic categories (freedom of belief, autonomy of worship, dialogical ethics) and linguistic features (negation patterns, parenthetical insertions, lexical restrictions). The findings reveal a close dialectic between Hassan’s puritan ideology and his adherence to Qurʾānic linguistic discipline. The three pillars of tolerance—freedom of worship, prohibition of coercing faith, and prohibition of insulting other religious symbols—emerge as direct implications of the Qurʾānic wording, whereas the terms kufr and ṭāghūt are deliberately narrowed to underscore the superiority of Islamic law. Through this model of “conditional tolerance,” Hassan affirms the existential rights of non-Muslims without relativizing Islam’s truth claims. The study thus revises the prevailing “anti-plural puritan” stereotype in the literature and offers a new analytical framework for Indonesian tafsir studies that integrates ideology, language, and social context.
Reconstructing The Meaning Of Hijab: A Hans-Georg Gadamer's Hermeneutical Analysis Of Abu Syuqqah's Viewpoint In The Book Tahrir Al-Mar’ah Fi ‘Asr Al- Risalah Cholilach, Cholilach; Fata, Zidan Fathoni
Journal of Asian Wisdom and Islamic Behavior Vol. 3 No. 2 (2025)
Publisher : JAWAB: Journal of Asian World and Islamic Behavior Journal of Asian World and Islamic Behavior

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59371/jawab.v3i2.99

Abstract

This article reexamines the construction of the meaning of hijab in Islam through Abu Syuqqah’s perspective in Tahrir al-Mar’ah fi ‘Asr al-Risalah using Hans-Georg Gadamer’s hermeneutic approach. Unlike interpretations that frame the hijab as a rigid obligation or symbol of restriction, Abu Syuqqah emphasizes its moral and ethical dimensions in social interactions, grounded in a contextual reading of Qur’anic verses al-Ahzāb (33:53, 59) and an-Nūr (24:31). He views the hijab not merely as clothing but as a social tool for preserving dignity while enabling women’s public roles. Employing Gadamer’s four hermeneutical concepts—historical consciousness, pre-understanding, fusion of horizons, and application—the study shows that Abu Syuqqah’s interpretation is shaped by his awareness of tradition, the Prophet’s social context, and contemporary challenges faced by women in Muslim societies. The article concludes that his reconstruction offers a form of social spirituality that integrates textual fidelity with contextual relevance, addressing both classical meanings and modern realities.