Haif, Abu
Universitas Islam Negeri Alauddin Makassar

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The Relevance of Al-Syahrastani's Al-Milal wa Al-Nihal Methodology to Contemporary Islamic Historiography Haif, Abu; Ansar, Andi Lifiani; Ibrahim, Islahuddin; Sibghatullah, Abdurrahman; Kaharu, Ninin Rizka Syahfitri; Darmawan, Darmawan
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 1 (2025)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i1.24348

Abstract

The purpose of this study is to analyse the methodology and contributions of Al-Syahrastani's book Al-Milal wa Al-Nihal in Islamic historiography. This study is a literature review or bibliographic study using a descriptive qualitative approach and research on scientific articles and books relevant to this study. Al-Milal wa Al-Nihal by Al-Syahrastani was studied to explore its methodology's relevance and contribution to Islamic historiography. The results of the study indicate that by using a comprehensive descriptive analysis methodology and in-depth comparisons, there are no biased research results, which ultimately led to the book Al-Milal wa al-Nihal as the first work that objectively and systematically organises and presents the history of various religious sects and philosophical schools of thought. The conclusion of this study states that Al-Milal wa Al-Nihal by Al-Syahrastani is a highly significant contribution in maintaining the objectivity of historical writing and can be used as a reference in the study of Islamic historiography. 
Uang Pannai in the Bugis Marriage Custom: Islamic Legal Perspective on Local Traditions Haif, Abu; Nisa, Andi Muzizatun; Mubarak, Syahrum; Herman, M Aras; Fausya, Annisa
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 1 (2025)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i1.24841

Abstract

This research aims to analyze the practice of uang pannai in Bugis marriage customs and examine the perspective of Islamic law on this local tradition. This research is important because the escalation of the value of the “uang pannai“ has created an economic burden that prevents young couples from marrying, resulting in a shift from the original philosophical meaning of the tradition that emphasizes honor and reward. This phenomenon requires harmonization between local cultural practices and Islamic values in the context of a multicultural society. The research method used is qualitative with a descriptive-analytical approach through literature studies, using primary data from the Quran, hadith, and classical and contemporary fiqh literature, as well as secondary data from relevant books, scientific journals, and previous research. The results of the study show that uang pannai ' has a deep social meaning in the Bugis society as a symbol of honor, an instrument of social status affirmation, and a medium for family unification. From the perspective of Islamic law, this tradition is acceptable as long as it does not conflict with sharia principles, especially when evaluated through the framework of sharia maqasid. The research concludes that the harmonization between the tradition of uang panai' and Islamic values can be achieved through moderation in the determination of amounts, emphasis on symbolic meaning, and integration with dowry, so that cultural heritage is maintained while maintaining conformity with Islamic teachings.
Fiqh Analysis of Four Schools Against the Mappatabe' Tradition in South Sulawesi Haif, Abu; Putri Ahmad, Arwinni Eka; Anugrah, Panji; Afif, Muhammad; Almusafir, Ahmad Muhajir; Ismail, Ismail; Mardanus, Hasna; Zulfitriana, Zulfitriana; Rahman, Abd.
JUSPI (Jurnal Sejarah Peradaban Islam) Vol 9, No 2 (2026)
Publisher : Universitas Islam Negeri Sumatera Utara

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30829/juspi.v9i2.26885

Abstract

Islamic civilization has developed dynamically and continuously interacted with local cultures through a selective process of acculturation. In Indonesia, particularly in South Sulawesi, the tradition of mappatabe'-which involves saying “tabe'” while slightly bowing as a sign of respect toward elders-represents a clear example of the integration between local culture and Islamic values. Nevertheless, this practice has generated fiqh-related debates concerning the limits of human respect so that it does not resemble acts of worship such as rukūʿ or sujūd, which are exclusively devoted to Allah SWT. This study aims to examine and analyze the perspectives of the four Sunni schools of Islamic jurisprudence Hanafi, Maliki, Shafi‘i, and Hanbali) regarding the mappatabe' tradition as a local cultural practice within the framework of Islamic law. The research employs a library-based qualitative method with a normative-fiqh approach, supported by ex post facto and descriptive methods to explore causal relations and to describe the practice of mappatabe' in its social and legal contexts. Data were collected from primary sources, including the Qur'an, the Prophet's hadiths, classical fiqh texts of the four schools, works of contemporary scholars, and relevant religious fatwas, complemented by secondary sources such as academic books and scholarly journal articles. The findings indicate that the mappatabe' tradition is fundamentally permissible as long as it is understood as a form of social etiquette and respect, does not involve elements of servitude or worship, does not resemble the physical acts of rukuʿ or sujud, and does not promote discrimination among individuals. Therefore, mappatabe' can be regarded as a form of cultural acculturation that aligns with the principles of Islamic law and reflects noble moral values in social life.