Nurmayanti, Lutfiya
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VALIDITAS RIWAYAT TAFSIR ABDULLAH IBN ABBAS PADA KITAB TAFSIR AL-QUR’ĀN AL-‘ADHĪM KARYA IBN KATSIR Nurmayanti, Lutfiya; Abdul Kholid
Jurnal Studi Qur'an dan Tafsir Vol. 4 No. 1 (2025): Juni
Publisher : Program Studi Ilmu Al-Qur’an dan Tafsir, Fakultas Ushuluddin, Universitas Annuqayah (UA)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.59005/jsqt.v4i1.633

Abstract

In the tradition of classical exegesis, riwayat (narrations) hold a significant role in Qur'anic interpretation, providing profound explanations of the meanings contained within it. Narrations from the era of the Companions, in particular, are considered close to the truth, as they lived during the time of the Qur'an’s revelation. However, although narrations are deemed important, not all can be accepted uncritically; a thorough analysis is required to assess their authenticity. This study aims to examine the validity of the narrations attributed to Abdullah Ibn Abbas in the Tafsir Al-Qur’ān Al-‘Adhīm by Ibn Kathir. The research employs a descriptive-analytical method, analyzing the narrations found in Ibn Kathir's exegesis through nine transmission chains from Ibn Abbas, ranging from the most authentic to the weak ones. The findings reveal that Ibn Kathir was selective in including authentic narrations from Ibn Abbas, yet some weak narrations were still identified. These results highlight the necessity of exercising caution when using narrations as sources of exegesis, even those attributed to Ibn Abbas.
Dimensi Tawasul dalam Tafsir Al-Qur’an: Dialog Sufistik dan Teologis dalam Memahami Ayat-ayat Wasilah Nurmayanti, Lutfiya; Rofi'i, Muhammad Arwani
REVELATIA Jurnal Ilmu al-Qur`an dan Tafsir Vol. 6 No. 1 (2025)
Publisher : IAIN Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/revelatia.v6i1.17736

Abstract

The issue of tawasul is often a point of debate among the public, both lay and learned. This difference is mainly related to tawasul through the glory of someone, both living and deceased, including tawasul to the Prophet Muhammad saw.. In the Islamic tradition , not all forms of tawasul are allowed. The Qur'an discusses the concept of tawasul in Surah Al-Maidah (5): 35 and Al-Isra' (17): 57, which is then interpreted variously by the mufasirs. This study aims to examine the dimension of tawasul in the interpretation of the Qur'an through a comparative analysis of two different styles of interpretation, namely Sufistic interpretation (Laṭā’if al-Isyārāt by al-Qusyairĭ) and theological interpretation (al-Tafsīr al-Kabīr by Ibn Taymiyyah). The research method used is library research with descriptive and comparative approaches. The researcher describes the interpretation of the two mufasirs on the verses of tawasul, then compares the similarities and differences in their approach to the concept of wasilah. The results show that al-Qusyairĭ and Ibn Taymiyyah have an understanding in permitting tawasul through good deeds and faith in Allah and His Messenger. However, there are fundamental differences in their approach to tawasul through the intermediary of creatures. Al-Qusyairĭ in Laṭā’if al-Isyārāt emphasizes that tawasul encompasses a broader spiritual dimension, where intermediaries such as the Prophet and the saints can be a means of getting closer to Allah, as long as they maintain sincerity and faith in worship. Meanwhile, Ibn Taymiyyah in al-Tafsīr al-Kabīr rejects any form of tawasul that involves humans as intermediaries, asserting that the legitimate approach to tawasul is through direct prayer to Allah, without intermediaries other than faith and good deeds.