Rabbani, Muhammad Ayatullah
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Relevansi Syarat Kesehatan Reproduksi Calon Pemimpin Negara Menurut Ulama Fiqh Siyasah Dan Hukum Positif Indonesia Rabbani, Muhammad Ayatullah; Masyrofah
Mavisha: Law and Society Journal Vol. 1 No. 2 (2024)
Publisher : Legal Community Associations

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ngs7fw83

Abstract

This article explores the reproductive health requirements for prospective state leaders according to Ibnu Khaldun and Al-Mawardi, and compares their views with Indonesian legislation. This issue is not explicitly regulated in Indonesian law, and it remains debatable whether reproductive health could impact a leader's ability to perform their duties. The research employs normative legal research with a qualitative approach, analyzing legal theory, history, philosophy, and comparisons. The findings reveal two key points: Ibnu Khaldun believes reproductive health is a necessary condition for state leaders, while Al-Mawardi disagrees, stating it does not hinder a leader’s duties. Furthermore, Al-Mawardi’s opinion aligns with Indonesian Election Law, which does not require reproductive health as a condition for candidates. The article concludes that voters should focus on a candidate’s leadership ability rather than reproductive health when electing a leader.   Artikel ini membahas persyaratan kesehatan reproduksi bagi calon pemimpin negara menurut Ibnu Khaldun dan Al-Mawardi, serta menganalisis perbandingan pendapat mereka dengan peraturan perundang-undangan Indonesia terkait hal ini. Masalah ini belum diatur secara spesifik dalam undang-undang Indonesia dan masih dianggap diperdebatkan terkait apakah aspek kesehatan reproduksi dapat menghalangi pemenuhan tugas pemimpin negara. Penelitian ini menggunakan pendekatan penelitian hukum normatif dengan pendekatan kualitatif, yang mengkaji hukum tertulis dari berbagai aspek seperti teori, sejarah, filosofi, dan perbandingan. Hasil penelitian menunjukkan bahwa menurut Ibnu Khaldun, persyaratan kesehatan reproduksi penting untuk calon pemimpin negara, sementara menurut Al-Mawardi, hal ini tidak dianggap sebagai syarat yang harus dipenuhi. Di sisi lain, pendapat Al-Mawardi lebih relevan dengan hukum yang berlaku di Indonesia, karena undang-undang Pemilu tidak mengatur syarat kesehatan reproduksi bagi calon pemimpin negara. Oleh karena itu, pemilih diharapkan untuk memilih pemimpin berdasarkan kemampuan kepemimpinan, bukan berdasarkan kesehatan reproduksi.
Criminal Liability of Children in Indonesia: A Review of Age Limits, Implementation of Restorative Justice, and Its Relevance to Islamic Law Rabbani, Muhammad Ayatullah; Muhshiy, Roshin Abdul; Pasaribu, Muhammad Wildan Hamidi; Ni’am, Asrorun; Rosdiana, Rosdiana
Journal of Legal and Cultural Analytics Vol. 4 No. 4 (2025): November 2025
Publisher : PT FORMOSA CENDEKIA GLOBAL

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.55927/jlca.v4i4.15609

Abstract

This study aims to analyze the criminal liability of children in Indonesia with a focus on three main aspects, first, the age limit for criminal liability, second, the implementation of restorative justice in the Juvenile Criminal Justice System (SPPA), and third, its relevance to the principles of Islamic criminal law. The method used is normative law with a qualitative approach, through a literature study of laws and regulations, legal doctrine, and academic literature, as well as a comparative analysis between positive law and Islamic law. The results of the study indicate that the minimum age limit for criminal liability of children is set at 12 years and a maximum of 18 years according to Law No. 11 of 2012, children under 12 years old are subject to correctional measures. The implementation of restorative justice is accommodated through diversion which emphasizes the restoration of social relations and the protection of children's rights, but its implementation still faces obstacles such as regulatory disharmony, limited capacity of officers, and minimal community participation. From the perspective of Islamic law, the responsibility of children is oriented towards intellectual maturity (tamyiz) and puberty, as well as educational punishment through taʿzīr, so there is a meeting point with the restorative concept in positive law.