Wilwadikta, Qur’ani Parang
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Meaning Construction in Ancak Tradition: A Study of Living Qur'an Ansori, Ibnu Hajar; Wilwadikta, Qur’ani Parang; Prafita, Evi Dwi Intan Mey; Gunawan, Adenoval
QOF Vol. 7 No. 2 (2023)
Publisher : Institut Agama Islam Negeri (IAIN) Keiri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/qof.v7i2.1446

Abstract

The research reveals that the Ancak tradition in Wedoroklurak Village, Candi Sidoarjo, consists of a series of activities aimed at purifying the village in preparation for the upcoming month of Ramadan. Rooted in an understanding of Quranic values, particularly those concerning charity (sedekah) and gratitude (syukur) as outlined in QS. Ibrahim [14]: 7, QS. Luqman [21]: 12, QS. al-Baqarah [2]: 264 and 267, the tradition also embodies the living Quran. Analyzing it through Peter L. Berger's Social Construction perspective, the dialectical interplay of verses within the tradition unfolds in three phases. Firstly, Externalization involves the dialogue between religious figures' ideas about comprehending verses on gratitude and charity with societal elements. Gratitude is construed as an expression of appreciation for Allah's blessings and the village's founding predecessors, expressed through charitable acts and communal prayers. Secondly, Objectivation sees the acceptance of these ideas by the community, institutionalizing them into a collective activity. Community members converge at Mbah Nursinah's tomb, the village's founder, bringing offerings like rice, dishes, fruits, and agricultural products, contributing to communal prayers for the village's founders. Thirdly, Internalization transforms the activity into an integral aspect of community life. Transmitted across generations, this internalization process signifies a robust social construction, where the norms and values of the Ancak tradition become inseparable from the identity and daily life of Wedoroklurak Village's residents.
Interpretasi Makna Hadis ‘Aqīqah dalam Perspektif Hermeneutika Naẓāriyyat al-Hudūd Muhammad Syahrur Arjunaedi, Arjunedi; Wilwadikta, Qur’ani Parang
Canonia Religia Vol. 2 No. 2 (2025)
Publisher : Institut Agama Islam Negeri Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/cr.v2i2.2661

Abstract

This study examines the interpretation of the meaning of the ‘aqīqah hadith using the hermeneutic approach of Muhammad Syahrur's hudud theory. The study analyzes the understanding of hadiths about ‘aqīqah narrated in the primary hadith collections, using the theoretical framework of boundaries (naẓariyyat al-hudūd) developed by Muhammad Syahrur. Through a qualitative research method with a library approach, this study reveals that interpreting the aqiqah hadith from the perspective of Syahrur's hudud theory results in a more contextual and flexible understanding. This theory views the stipulation of aqiqah animals (two for boys and one for girls) as the maximum limit (ḥadd al-a'lā), not a rigid requirement. The timing of the aqiqah is also understood more flexibly within the minimum boundary (ḥadd al-adnā), the seventh day after birth, extending to the maximum limit adjusted to one's ability and welfare. This research contributes to a new perspective on understanding the ‘aqīqah hadith, which is more adaptive to contemporary contexts while still adhering to the principles of Sharia.