Jufri, Masudi
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Representasi Sikap Sakral dan Profan pada Jamaah Gereja Pantekosta di Indonesia ”Talitakum” Welahan Jepara Jufri, Masudi; Tanjung, Parulian
Jurnal PUBLIQUE Vol 6 No 1 (2025): May
Publisher : Universitas Islam Negeri Sunan Ampel

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/publique.2025.6.1.105-124

Abstract

This study departs from the problem of the blurred boundaries between religion and interpretation, as well as between the sacred and the profane, in line with the development of science. Religion, as something immutable, is often misinterpreted when confronted with human intellectual progress, creating the impression that science competes with or even replaces the role of the sacred. This condition raises a serious question: does religion still have the authority to preserve sacredness, or does science redefine its meaning? The research gap lies in the lack of in-depth studies exploring the dialectical relationship between religion, sacredness, and scientific development. To address this, the study employs a qualitative method with a hermeneutic approach, interpreting religious texts and social phenomena that reflect the shifting meaning of sacred and profane. The findings indicate that sacredness cannot be replaced by science but must serve as the framework for its utilization. The proposed conceptual offer is to reposition science within the corridor of sacredness so that both complement rather than negate each other.
Tradisi Fidaan Sebagai Simbol Dominasi Sosial Pada Masyarakat Undaan Kudus Alfiyan Chasanul Muna; Farihah, Irzum; Jufri, Masudi
The Sociology of Islam Vol. 8 No. 2 (2025): December
Publisher : Prodi Sosiologi, Fakultas Ilmu Sosial dan Ilmu Politik, UIN Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/jsi.2025.8.2.181-198

Abstract

Islamic teachings emphasize equality, piety, and social solidarity, values that are manifested in various Indonesian Muslim rituals, including the fidaan tradition. This study examines fidaan in Undaan Kudus not only as a spiritual ritual for the deceased but also as a social practice embedded with power relations and symbolic meanings. Using a qualitative descriptive-analytical approach, data were collected through in-depth interviews with religious leaders and community members. Drawing on Clifford Geertz’s symbolic interpretation and Anthony Giddens’ structuration theory, the study reveals that fidaan functions as a system of symbols that mediates between worldview and ethos while simultaneously reproducing social hierarchy through religious authority and material resources. Although perceived as voluntary and adaptable, fidaan implicitly reinforces stratification and symbolic recognition within the community. This research contributes to the understanding of local Islamic rituals as arenas where spirituality, social identity, and domination intersect in everyday religious life.