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Distortion of Meaning in Interpretation: A Study of Al-Dakhil in the Rules of Lafaz Mukarromah, Arofatul; Sa'dullah, M. Havy; Rima Syahiroh
Jurnal test Vol 4 No 2 (2025): September
Publisher : Lembaga Penelitian dan Pengabdian Kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.58363/alfahmu.v4i2.547

Abstract

This study aims to examine the phenomenon of al-dakhil, or the infiltration of foreign elements into the interpretation of the Qur’an, which can cause distortion of meaning. The main issue addressed is how al-dakhil emerges in exegesis and the factors that trigger the introduction of external elements such as weak data, isra’iliyyat, and the personal biases of the exegete, thereby risking deviation from the original meaning of the revelation. The approach used is a qualitative method with descriptive analysis, examining tafsir texts and ushul al-tafsir literature in depth to identify forms of al-dakhil related to linguistic rules, as well as analysing their causal factors. The research findings indicate that al-dakhil often arises due to insufficient mastery of the Arabic language, group fanaticism, and the influence of ideology and invalid scientific data. An important conclusion is that this study underscores the necessity of linguistic literacy, critical evaluation of sources, and the strict application of linguistic rules in the tafsir process to preserve the authenticity and validity of the Qur’an’s meaning. The main implication is the importance of strengthening responsible and scientific exegesis methodologies to prevent the introduction of foreign elements that distort the meaning of revelation.
Beyond Resource Dependency: The Protective-Economy Model for Institutional Resilience in Faith-Based Enterprises Mohammad, Majduddin; Kholis, Nur; Sa'dullah, M. Havy; Fahmi, Muhammad Izzul; Muhammad, Auwalu Shuaibu
El-Qist: Journal of Islamic Economics and Business (JIEB) Vol. 16 No. 1 (2026): April (on-going)
Publisher : Islamic Economics Department, Faculty of Islamic Economics and Business, Sunan Ampel State Islamic University, Surabaya Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/elqist.2026.16.1.41-60

Abstract

Prologue: Faith-based educational institutions increasingly face financial and environmental uncertainties that threaten their operational sustainability. Despite the growing role of Islamic social finance and community-based economic initiatives, limited empirical research explains how religious institutions develop integrated economic strategies to withstand systemic shocks. Objective: This study aims to conceptualize and empirically examine the protective economy as an institutional capability that strengthens resilience in faith-based organizations through the integration of Islamic social finance, circular economy practices, and strategic resource management. Methods: The research employs an embedded single-case study design at Pondok Pesantren Mambaus Sholihin, East Java, Indonesia. Data were collected through 34 semi-structured interviews, analysis of audited financial statements over a five-year period (2019–2025), and direct field observation. The data were analyzed using reflexive thematic analysis and fuzzy-set Qualitative Comparative Analysis (fsQCA) to identify causal configurations that support institutional resilience. Results/Findings: The findings demonstrate that the configuration of high income diversification, strong internal consumption loyalty, and adequate liquidity reserves enabled the institution to maintain uninterrupted service delivery during the COVID-19 pandemic and periods of commodity price volatility. Empirical indicators show that tuition dependence declined from 79% to 43%, liquidity reserves increased from 1.7 to 4.6 months of operational expenditure, waste-to-product conversion improved from 18% to 46%, and transparency scores rose from 72 to 88. Contribution: This study extends Resource Dependence Theory by highlighting the mediating roles of behavioral loyalty and governance transparency in strengthening resilience within faith-based organizations. It also proposes a protective economy dashboard—comprising the financial autonomy ratio, diversification index, waste-to-product ratio, and institutional trust score—as a practical monitoring framework for policymakers, philanthropic investors, and Islamic social finance institutions.